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Cassirer was both a genuine [[philosopher]] and [[historian]] of [[philosophy]].
Cassirer was both a genuine [[philosopher]] and [[historian]] of [[philosophy]].
His major work, ''Philosophy of Symbolic Forms'' (3 vols., 1923-1929) is considered a benchmark for a [[philosophy of culture]]. Man, says Cassirer here and later in his more popular ''Essay on Man'' (1944), is a "symbolic animal". Whereas animals perceive their world by [[instinct]]s, man has created his own universe of [[symbolic]] [[meaning]] that structures and shapes his [[perception]] of [[reality]].
His major work, ''Philosophy of Symbolic Forms'' (3 vols., 1923-1929) is considered a benchmark for a [[philosophy of culture]]. Man, says Cassirer later in his more popular ''Essay on Man'' (1944), is a "symbolic animal". Whereas animals perceive their world by [[instinct]]s, man has created his own universe of [[symbolic]] [[meaning]] that structures and shapes his [[perception]] of [[reality]].
In this, Cassirer owes much to [[Kant]]s [[transcendental idealism]], which claimed that the [[reality|actual world]] cannot be known, but that the human view on [[reality]] is shaped by our means of perceiving it.
In this, Cassirer owes much to [[Kant]]s [[transcendental idealism]], which claimed that the [[reality|actual world]] cannot be known, but that the human view on [[reality]] is shaped by our means of perceiving it.


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* ''Philosophy of the Enlightenment'' (1932), English translation 1951
* ''Philosophy of the Enlightenment'' (1932), English translation 1951
* ''The Logic of the Humanities'' (1942), English translation 1961
* ''The Logic of the Humanities'' (1942), English translation 1961
* ''An Essay on Man'' (originally written and published in English) (1944)
* ''An Essay on Man'' (written and published in English) (1944)
* ''The Myth of the State'' (originally written and published in English) (posthumous) (1946)
* ''The Myth of the State'' (written and published in English) (posthumous) (1946)

Revision as of 21:25, 26 April 2004

Ernst Cassirer (1874 - 1945) was a german philosopher. He became a doctor of philosophy at University of Marburg in 1899 where he studied for Hermann Cohen and Paul Natorp, thus being widely considered a neo-Kantian although he later delevoped his own philosophy of culture.

As a Jew, he had no easy academic career. After long years as Privatdozent in Berlin, he was appointed to a chair of philosophy in Hamburg in 1919, where he lectured until 1933, forced to leave Germany when the Nazis came to power.

He found refuge as a lecturer in Oxford, 1933-1935, was professor at Gothenburg University 1935 to 1941, guest professor at Yale University, New Haven 1941-1943, and finally lived in New York lecturing at Columbia University from 1943 to 1945. As he had been naturalized in Sweden, he died on April 13, 1945 on Columbia campus a Swedish citizen of German-Jewish decent.

Cassirer was both a genuine philosopher and historian of philosophy. His major work, Philosophy of Symbolic Forms (3 vols., 1923-1929) is considered a benchmark for a philosophy of culture. Man, says Cassirer later in his more popular Essay on Man (1944), is a "symbolic animal". Whereas animals perceive their world by instincts, man has created his own universe of symbolic meaning that structures and shapes his perception of reality. In this, Cassirer owes much to Kants transcendental idealism, which claimed that the actual world cannot be known, but that the human view on reality is shaped by our means of perceiving it.

Works (selection):

  • Substance and Function (1910), English translation 1923
  • Kant's Life and Thought (1918), English translation 1981
  • Philosophy of Symbolic Forms (1923-29), English translation 1953-1957
  • Philosophy of the Enlightenment (1932), English translation 1951
  • The Logic of the Humanities (1942), English translation 1961
  • An Essay on Man (written and published in English) (1944)
  • The Myth of the State (written and published in English) (posthumous) (1946)