Harald wood

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Harald Holz (born May 14, 1930 in Freiburg im Breisgau ) is a German philosopher , logician, mathematician (self-taught), poet and writer. His main focus was and is on the elaboration of a philosophy of great rigor.

He developed the transcendental philosophy further, took it out of the narrowing of neo-Kantianism . Following a reinterpretation by the German idealists , he developed a new transcendental basis for reflection. Among other things, he dealt critically with transcendental pragmatics , neo-empiricism and so-called postmodern thinking . He taught u. a. in Bochum, Münster, Washington DC, Córdoba (Argentina) , Valparaíso ( Chile ) and Buenos Aires. Holz published numerous books on topics of epistemology, metaphysics-ontology, ethics and social philosophy, cultural philosophy, comparative history of philosophy and natural philosophy.

Harald Holz is one of the minority of contemporary philosophers who are very critical of the basic positions of contemporary thinking: this is due to a) the implicit omnipresent primacy of the historical perspective of today's philosophizing, b) the priority, the claim to - z. Partly quite ingenious - contemporary decadence standpoint , c) the closely related factual oblivion of the questions concerning the 'big' problems and d) an ever more specialized, detailed nature of the philosophical problem awareness of today. - Holz opposes this: 1. a holistic philosophizing that more precisely 2. rediscovered the 'old' fundamental questions as they are implied in the most modern issues, 3. combines traditional and modern methods and 4. works on solutions that one are committed to a fundamentally open system. - In doing so, he is aware that this is in clear contradiction to the consciousness of time in general and to today's way of philosophizing in particular. - Nonetheless, there is a 'long-term optimism' in his oeuvre.

Life

From 1953 to 1957, Holz studied philosophy in Pullach im Isartal (lic. Phil. Schol.) And from 1959 to 1961 Catholic theology in Frankfurt am Main (bac. Theol.). Holz then continued his studies in philosophy in Bonn . There he received his doctorate in 1964 under Gottfried Martin with a thesis on transcendental philosophy and metaphysics .

From 1964 he was a research assistant at the Institute for Philosophy at the Ruhr University in Bochum . In 1969 he completed his habilitation in Bochum with the thesis speculation and factuality. On the concept of freedom of the middle and late Schelling (reviewers: Hans Blumenberg , Wolfgang Kluxen , Hermann Lübbe ; W. Schulz). Venia legendi (teaching area permit): Philosophy. Since 1971 scientific advice and professor in Bochum. From 1976 full professor and director of the seminar for fundamental philosophical questions in theology at the Westphalian Wilhelms University of Münster . 1979 and 1983 visiting professor at George Washington University in Washington DC Since 1983 professor (full professor) at the Philosophical Department of the University of Münster (second member). 1995 retired. Further visiting professorships: 1994 University of Córdoba (Argentina), 1999 Univ. Catol. Valparaíso (Chile), 2011 Univ. Catol. Buenos Aires. - 1996 and 1997 (not accepted) offers from the Woodrow Wilson Fellowship (Smithsonian Inst.) / Washington, DC, instead intensified work on General Structurology. Numerous foreign invitations to lectures at universities or academies, e.g. in Buenos Aires, Hsi-An, Kyoto, Lima, Lucerne, Málaga, Montreal, Murcia, Nanking, Beijing, Prague, Salzburg, Sao Paulo, Santiago de Chile (several times), Taipei, Warsaw, Vienna. Initiator a) with E. Wolf-Gazo of the 1st International Whitehead Symposium / University of Bonn 1981, b) with JE Dott and H. Radermacher of the congress 'Kant in der Hispanidad' / University of Cologne 1983, c) with H. Radermacher and A. Engstler of the congress 'The Liberation of Hispanoamerica - Philosophical Contexts' / University of Münster 1984. Memberships since 2013 'Corresponding member in Germany of the National Academy of Sciences / Buenos Aires'. Since July 2018 (publicly promulgated: March 1, 2019) full member of the European Academy of Sciences and Arts (Salzburg).

philosophy

Basics

With his philosophy, Holz represents a neo-transcendental theoretical program of system-philosophical renewal. Flanked by a profound criticism of a finitist- pluralist principle approach as the final horizon, as is present in neo-empiricism, neo-positivism, postmodernism, skepticism and nihilism, he pursues his own, modern-contemporary modification of the so-called Leibniz program, according to which rationality as such and inherently means justification and order within the framework of correlational first principles. This makes Holz one of the few thinkers who are independent of the seductions of deconstructive or semi-fideistic irrationalisms and who do not get lost in the web of detailed analyzes of the philosophy of language. In this way he is able to offer viable future plans using purely instrumental use of scientific theoretical knowledge.

Holzen's very deep reflection on principles proves to be very flexible at the same time with great inner unity. This without lapsing into freezing 'system compulsion'. It is therefore systematically open to applications in ethics, cultural philosophy, cosmology, anthropology, and historical and literary hermeneutics.

Replacement of substance orientation by relational orientation

Substance metaphysics is thus fully replaced by relational subsistence as a systemic basic concept: Relationality is not something that is added to terms, but rather it conditions and constitutes terminativity. This concept is epistemologically underpinned by a fundamental reflection on non-tautological, 'formally self-referential' judgments, the so-called Munchhausen Trilemma (this means: ultimate justification leads either to an infinite regression or a circular reasoning or an arbitrary termination of the justification) methodically and problematically relativized: A 'fourth' possibility of justification is thus opened up, which engages behind the three dead ends mentioned (see also the following section 'Applicability perspective').

Validity perspective

A self-activating, term-setting relational concept became central for wood. From the point of view of a term-philosophical or object-oriented thinking, this can be understood as a 'self-fulfilling' limit value of a norm-questioning theoretical reflexivity in which the basic positions of modal logic analysis of the terms: 'necessary', 'impossible', 'possible-contingent' , 'real-factual' - coincide with those of assertoric propositional logic. The result is a self-necessarily immediately insightful reflection in which non-tautologically self-referential judgment and elementary reasoning coincide. In this way, back-reference is recognized, in a 'self-performing' evidence of primary validity, as a transtautological self-relationship. The ultimate justification reflected here is therefore not temporally relevant, not objectively, but from the philosophy of validity (of course, one should not misinterpret 'validity' as objective or terminative at all, it is rather very fundamental: to be understood as non-objective, pre-objective or supra-objective) .

Game philosophy

This conception is expanded and applied, among other things, in the form of a final game concept , which allows one-sided determinisms to be relativized in terms of the philosophy of variation: In transcendental theory, game systematics is interpreted as a 'teleological field', i.e. as a rule-determined operational framework, and this as a possible basis for probabilistic or fuzzy-logically based theory of principles the individual. He does not recognize the reason for apparently system-analytical deficits in general structures of knowledge or of 'being', but in deficiencies on the historically pragmatic level of philosophizing subjectivity.

Holism applied to regional philosophy

Holz's draft gives a transcendental-philosophical 'explanation' for a concept of meaning for universal evolution. It does this by introducing equally universal potential for development. Instead of random distribution, he introduces a privilege distribution based on research results by Manfred Eigen , Humberto Maturana , and Ilya Prigogine . As an overall characteristic, Holz chose the name of a neo-transcendental subsistence relationism. In general philosophical terms, this includes a completely new metaphysics. Holz considers the general verdict that 'metaphysics' has long outlived itself to be epoch-conscious dogmatism. This New Metaphysics can be characterized as follows: a) in terms of the philosophy of history as atheism, b) in terms of natural philosophy as quasi-pantheism (the absolute as the definitive universal foundation limit under validity considerations) and c) anthropologically as ancient-modern theoanthropism. The latter establishes an absolute morality based on the theory of meaning. It is a 'morality in asymptotic approximation' of the existence of Epicurean gods. Morality would thus have a utopian perspective (see also moral philosophy ). - Another consequence is the logical proof that an onto-theological transcendence is semantologically nonsensical, and thus factually impossible. In its place comes a completely secularized transcendental immanence, namely a formally transcendent (not transcendental) ultimate or first ground of the world.

Validity logic in n-fold increments; mathematics

In the sense of a metatheory of formal logic, Holz devised from a transcendental-philosophical perspective on the basis of a (also ultimate) intensional logic of the `` insofar '', so to speak fractal-logical (or -philosophical) a formal foundation logic in coincidence of fundamental conditional, modal and categorical aspects ( principle-integral primacy of the dimensionality of the formal 'over' extensional perspectivity); he then extended this draft to any multi-level logic: a) impossibility of a <0> th, b) necessity of a (<0 + 1> → n) -th, therein alternating perspectivism: from ca) exclusion of a ‹n + 1› ten, cb) Possibility of an ‹n + 1› th. Result: a hierarchy of so-called prime number logics . In terms of content, a large number of application logics can be further specified here.

In terms of basic logic, he designed a synthesis scheme of intensional logic based on exclusion of contradiction and an inversive-multivalued, dialectical or coincident logic. - He also discovered in mathematics a second method for verifying prime numbers , a geostereometric method for the construction of the regular n-gon, a second type of Pascal's triangle , a geometric construction of the assignment of the mathematical constants e, pi, g, log. integr. (Prime number curve), gave an explanation of the prime twins or prime number n-lingings, further a stereometric, morphokinetic "visualization" of equations of higher order (e.g. in the context of the Cassini figures) as well as an initial presumption of solution to a 'historical proof 'from Fermat's' last sentence'.

Moral philosophy

Transcendental concept of meaning as a foundation

In terms of moral philosophy, Holz represents an approach to the philosophy of meaning that is complementary to theoretical philosophy in the form of a principle of absoluteness relevant to the definition of human values, but at the same time contingent, which allows, while rejecting utilitarian justification variants, to establish a moral of transcendentally understood self-subjectivity, intersubjectivity and ecology (cf. the golden rule '). - "Sense" is understood here as that which first and foremost gives a concept of "good", bad, etc. comprehensibility at all.

Neo-Transcendental Foundation of the Golden Rule

On the foundation laid down in this way, in the form of the golden rule - "what you don't want, what one does to you, don't add to anyone else" - on the basis of personality recognition, culturally flexible and at the same time trans-empirically transcending experience through a combination of specified Statements of meaning design an overall orientation of moral action in negative and positive imperatives. The underlying concept of existential sense is realized as subjectivity reflection - autonomy foundation - as intersubjectivity reflection - sociality foundation - and object-theoretical reflection - foundation of the ecological perspective.

Evil as a gradual mistake

'Evil' is interpreted as a faulty structure caused by contingency, to which, however, the respective inner-worldly personal intentionality is added; this synthesis gives evil its aggressive character. However, this could fundamentally be eliminated through cultural education (in the broadest sense) (practical utopia). So there is no such thing as 'substantial' evil. However, the realization of the "utopia" mentioned should extend over the entire length of history.

Hermeneutics and Philosophy of History

Holz conceived a hermeneutic of meaningful functional contexts as such a formal relationship of systemic scope, which enables any content context, e.g. B. Theologies of any, even different cultural provenance, to be interpreted as axiomatic systems ultimately of a philosophical nature. In terms of the philosophy of history, this position allows deep hermeneutic joint structures of a functional nature to be diagnosed for the most varied of philosophemes, both according to subject, epoch and culture-specific criteria; for example, the thinking of Thomas Aquinas was interpreted by Holz as a disguised, axiomatic philosophy (second order). Since 2010 he has drafted the main features of a so-called 'philosophy of a future humanity', which is characterized as follows: 1. a complete circular economy, 2. radical replacement of a mass concept of human society with that of consistent elitism, 3. replacement of all religions and major ideologies with one Internal historical transformation and implementation of the design of an Epicurean world of gods as a constructive anthropological utopia.

cosmology

From a cosmological point of view , Holz proposes to replace the current monistic problem-themed program with a polarity-theoretical one in the course of the reintroduction of a reformed concept of form or gestalt. This includes the hypothesis of gravitation as a non-emitting, rather purely suction-like force; the reason is primarily semantological: gravitation as energy is a form of attraction by mass. He interprets Einstein's thesis that gravitation also expands at the speed of light, as a logical-semantic error: that factually and spatiotemporally before (!) This attraction comes into force, this same energy between two attractive heavy objects (A or B) only goes from A to B or . has to be 'transported' from B to A so that B can then have an attractive effect on A and A on B, seems contradictory (what happens, for example, during the first transport from A to B?). The by P. Higgs et al. a. The proposed hypothesis (Higgs mechanism) seems to imply the function of ubiquitous rotation (polar: quantum physics: 'spin' or astronomical: vortex cosmos) in the sense of Holz's suggestion. Incidentally, Holz gives the wave model systematic priority insofar as he suggests that astrophysical particles should be interpreted as solitons. - As a consequence of this criticism, he represents a periodically non-oscillating, but semi-oscillating transformatively renewing ensemble of universes on a categorically polar energetic basis, interpreted Einstein's general theory of relativity as a special case of a more general theory of gravity on a spiral basis, with the help of which black holes (analog to the laser: rotative 'grazers') and events of the so-called Planck time can be interpreted at the beginning. - Also gave an independent explanation for the duality of the so-called Copenhagen interpretation (coherence of quantized space-time). Astronomically, he made the assumption that, according to Einstein's general theory of relativity, the planetary orbits should not be exact ellipses (in the model: no orthogonal cones => ellipses), but must (in the model: concave cones: =>) run as slightly egg-shaped orbits.

Anthropology: spirit-matter relationship as a limes-philosophical correlation

Holz's main concern is to give the holism of a philosophical body-mind conception a structural-theoretical foundation. In the course of the same intention, Holz designs a concept that allows fundamentally finite matter and boundless intellect to be put into a dynamic reference to principles without any formal contradiction. In the context of this philosophical anthropology he interprets the brain-reflexivity relationship according to the model of the border crossing in infinitesimal calculus, ie the brain activity is interpreted as an approach dynamic. Their final limit value is then further interpreted as a holistic unit of a) finite perspective and b) orientation that makes finiteness irrelevant: in the form of a coincident becoming that takes on or replaces the function of the infinitesimal approximate 'last value'.

History of philosophy

In the history of philosophy, Holz has mainly worked on Kant and authors of German idealism, in the latter case in particular on Schelling and his references to Neo-Platonism (which, by the way, the relevant research does not seem to have taken notice of so far). There are also studies on Aristotle, Epicurus, authors of Neoplatonism , medieval and baroque scholastics . In terms of conceptual and problem history, the latter is shown as the actual foundation of Hugo Grotius' relevant reflections . Finally, in the context of modern transcendental philosophical questions, in the sense of a comparative writing of the history of philosophy with Chinese philosophers , Holz has recently been concerned with the cultural history of parts of Hispanic America , in turn under aspects of the previously mentioned hermeneutics and philosophy of history.

Fiction

Harald Holz also wrote the novel Kama - Eros - Thánatos / Lust, Liebe, Tod. A philosophical-utopian story and two volumes of poetry published: Randgang ; Late poems, Epigoetheion ; In the latter, Holz gives a further interpretation of the final part of Faust II, in which he assesses Goethe's presentation as inadequate in the sense of the initial bet, because inconsistent; Instead, in order to save both the consequence and Goethe's end intention, he suggests, going beyond Goethe, to interpret the final female figure as the Buddhist Guanyin (Kannon) goddess of mercy, while at the same time, in the course of the Maya unreality of this life, the Betting situation would become obsolete. In this way, Goethe's Faust scenario would ultimately have revealed itself as a self-canceling Nirvana introduction.

Works (selection)

Books

  • Harald Holz Werkausgabe , Berlin et al., 2007–2016, 45 volumes, bound. So far, 26 volumes have appeared: Vol. 1 System der Transzendentalphilosophie I ISBN 978-3-89966-401-0 , Vol. 2 System der Transzendentalphilosophie II ISBN 978-3-89966-402-7 , Vol. 4 Transcendental Formalphilosophie II. ISBN 978 -3-89966-404-1 , Vol. 5 Grenzrealitäten ISBN 978-3-89966-405-8 , Vol. 6 Collected Essays on Transcendental Philosophy I ISBN 978-3-89966-406-5 , Vol. 7 Collected Essays on Transcendental Philosophy II ISBN 978-3-89966-407-2 , Vol. 11 Fundamental Ethics as Humanism, Vol. 14 Anthropodizee ISBN 978-3-89966-414-0 , Vol. 29 Brain Life / Collected Articles: Brain - Spirit, ISBN 978- 3-89966-429-4 , vol. 30 marginal passages ISBN 978-3-89966-430-0 , vol. 31 Kama, Eros, Thánatos / Lust, Liebe, Tod. A philosophical-utopian story ISBN 978-3-89966-431-7 , Vol. 32 Late Lyric, Epigoetheîon ISBN 978-3-89966-432-4 , Vol. 33 Aesthetica ISBN 978-3-89966-433-1 . Current overview: http://verlag.rub.de/holz.html .
  • Transcendental Philosophy and Metaphysics. Study of tendencies in today's basic philosophical problem , Mainz 1966.
  • Speculation and factuality. On the concept of freedom of the middle and late Schelling , Bonn 1970.
  • Introduction to Transcendental Philosophy , Darmstadt 1973 (3rd, reviewed and expanded edition. 1991).
  • Man and humanity. Drafts for the foundation and implementation of a philosophical anthropology , Bonn 1973.
  • Philosophy of human practice in society, religion and politics , Verlag Karl Alber Freiburg i. Br. / Munich 1974, ISBN 3-495-47295-9 .
  • Personality as being and history , Munich-Paderborn-Vienna 1974.
  • Thomas Aquinas and Philosophy. A critical view of your relationship to Thomas's theology , Munich-Paderborn-Vienna 1975.
  • From myth to reflection. Theses on the structural law of the development of occidental thought , ( Fermenta philosophica ) Verlag Karl Alber Freiburg i. Br. / Munich 1975, ISBN 3-495-47311-4 .
  • The idea of ​​philosophy at Schelling. Metaphysical motifs in his early philosophy . Verlag Karl Alber Freiburg i. Br. / Munich 1977, ISBN 3-495-47363-7 .
  • System of the transcendental philosophy in plan , 2 vols. Verlag Karl Alber Freiburg i. Br. / Munich 1977, ISBN 3-495-47345-9 .
  • Evolution and Spirit , Frankfurt a. M.-Bern 1981.
  • Instructions for reading the Nicomachean Ethics of Aristotle. Course units 1 and 2 , Hagen Distance University Comprehensive University 1981.
  • Anthropodicy. On the incarnation of reason in history , Frankfurt a. M.-Bern 1982.
  • Philosophical and logical treatise. Draft of a transcendental epistemology for the foundation of formal logic , Bern u.ö. 1984.
  • Metaphysical Investigations. Meditations on a real philosophy , Bern u.ö. 1987.
  • Fundamental humanism. Variations on the subject of a revaluation of values , Bern, etc. 1990.
  • Spirit in history. Idealism studies , Würzburg 1994.
  • Philosophy of love. Emancipatory thoughts about a possible perfection of human existence . Bern and others 1995.
  • History as a process of meaning, disease pathways and healing chances , Münster / Westf., Workbooks of the Latin America Center, No. 43 (part 1), 44 (part 2) 1997.
  • From the big bang to the self. A natural philosophy in fragmentary steps . (Self-published by H. Holz), Bochum 1997.
  • Immanent transcendence. To determine the limit value of transcendental reason and its ability to perform , Würzburg 1997.
  • East and West as a question of structural hermeneutics. On the question of a 'bridge' between Western-European and Chinese philosophy , Essen 1998.
  • The infinitesimal cosmos. Transcendental-philosophical reflections on the human limit value existence in the limes-dynamic universe , Cuxhaven-Dartford 1999, 2. largely revised. Edition. 2002.
  • General structurology. Draft of a Transcendental Formal Philosophy , 2 half-volumes, Essen 1999.
  • Music philosophy. Essay: Some reflections on the truth and untruth of the musically beautiful , Aachen 2000.
  • Cosmic polarity and transformation. Treatise on cosmological logic and epistemology along with critical-alternative reflections on so-called 'supergravity' , (Series: Natural Science - Philosophy - History, edited by Prof. Dr. Dr. P. Hucklenbroich, Vol. 15), Lit-Verlag Munster 2001.
  • Consciousness and the brain, a philosophical meta-reflection (epistemological and research-based considerations in advance of the individual scientific problem) , LIT: Research and Science: Philosophy, Vol. 9, Münster (W) / Hamburg / Berlin / London 2001.
  • The search for progress. The clash of cultures as a battle for reason in history (Discursos Germano-Iberoamericanos vol. 5), Münster 2002.
  • Space-time coherence, dualism and polarity, the wave-particle duality in a cosmological-holistic context , (Series: Natural Science-Philosophy-History, edited by Prof. Dr. Dr. P. Hucklenbroich, Vol. 21), Lit-Verlag Münster 2003.
  • Alternative Cosmology - A Metaphysical and Philosophical 'Narrative' of the History of our Universe , Bochum (European University Press), 2006.
  • Brain life and consciousness of reflection - a systematisation approach based on limit values , Bochum (European University Press ), 4th edition. 2008.
  • Randgang, Belletristica , Bochum (Bochumer Universitätsverlag), 2003.
  • Hispanoamérica del Sur: Desafío y Misión. La reactivación del potencial cultural frente a una civilización global futura , (= Discursos Germano-Latinoamerikanos , Vol. 6). Translated by María Gabriela Rebok-Holz. Lit, Münster 2013.

Articles (selection)

  • The concept of will and freedom in Origen, in: New Journal for Systematic Theology and Philosophy of Religion 12 (1970), 63–84.
  • Omnipotence and Autonomy, in: New Journal for Systematic Theology and Philosophy of Religion 16 (1974), 257–284
  • About determinism and indeterminism. Philosophical reflections on the occasion of the crisis of the concept of causality. In: Philosophia naturalis . 16, 1977, pp. 344-362.
  • Evolution and game theory. In: Philosophia naturalis. 22, 1983, pp. 192-212.
  • Evolution as a process of order. In: Philosophia naturalis. 25, 1985, pp. 355-376.
  • Confucius, Mencius and the Stoic Panaitios on die Goodness of Human Nature: Can Their Ideas Serve as a Pattern for a New Philosophic Anthropology of Mankind? in: International Symposium on Confucianism and the Modern World. Taipei 1987, 1235-1278.
  • Truth as a condition of the possibility of understanding, in: Dilthey-Jahrbuch 5 (1988), 1–37.
  • Absolute transcendence and immanence. Critically contrasting discussions on the occasion of Wolfgang Cramer's Metaphysik, in: Rationale Metaphysik. The philosophy of Wolfgang Cramer. Ed. V. Hans Rademacher, Peter Reisinger and Jürgen Stolzenberg, Vol. 2, Stuttgart 1990, 135-163
  • Negativity and Dialectics from a Logical Point of View: 7th Century-Buddhism of China Compared with Pyrrho and Nicholas of Cusa, in: 2nd International Symposium on Comparative Studies of Eastern and Western Philosophy. Taipei 1993, 51-71.
  • Philosophy before the challenge of a formal universal science, in: Systems in contemporary thinking. Ed. V. Hans-Dieter Klein. Bonn 1993, 77-106.
  • A nucleus of transcendental formal intuitions, in: Ultimate Justification as a System. Ed. V. Hans-Dieter Klein. Bonn 1994, 58-80.
  • At the limits of consistency. Some aspects of a strictly intensional formal logic, in: Salzburger Jahrbuch für Philosophie XL (1995/96).
  • Money as Criterion of Valuation (chin.), In: LEGEIN, Studies in Chinese and Western Thought, Taipei, 17 (1996), 111-143.
  • About a sufficient concept of the absolute in philosophical terms, in: New Journal for Systematic Theology and Philosophy of Religion 39 (1997), 204–222.
  • Algunas reflexiones sobre la interdependencia e independencia entre los principios del orden teórico y el fondo de la filosofía práctica-moral (PDF: 118 KB)
  • Some reflections on the relations between theoretical and practical principles (English abstract of Algunas reflexiones ...)
  • Scientificization of the lifeworld and the future of philosophy: a (partly futurological) hypothesis, in: Wiener Jahrbuch für Philosophie XXXI (1999), 27–41.
  • Cerebral-neural 'predetermination' and ego-reflexive horizontality, in: Salzburger Jahrbuch für Philosophie XLVI-XLVII (2001–2002), 99–119.
  • Is an infinite conceivable as self-referential, and if so, in what respect? in: St. Büttner et al. (ed.), Infinity and Self-Reference. For Peter Reisinger on his 65th birthday. Würzburg 2002, 143-165.
  • Consciousness as a dynamic limit value: The brain-consciousness problem in the view of a new model of thought, in: Wiener Jahrbuch für Philosophie XXXIV (2002), 15–36.
  • The ultimate justification as a formal limit value in the context of ego identity, in: prima philosophia 15 (2002), 169–190.
  • Some considerations for a correction of Kepler's laws: The planetary orbiting ellipses must be egg curves, in System & Structure 8 (2002), 117–125.
  • Structure analogies in the brain-consciousness transition field (GBÜF), especially under so-called quantum biological consideration, in: System & Struktur 8 (2002), 161-203.
  • Greatest possible harmony and perfect organism. On the organological concept of nature in Zhu Xi and in Latin averroism, in: Mitteilungsblatt Deutsche China Gesellschaft 46 (2003), 51–58 (issue 1) and 50–56 (issue 2).
  • About intuition, versus argumentation: a pattern of thought, in: prima philosophia 12 (2003), 159–186.
  • Substance - function - play. Some explications on Ernst Cassirer's theory-dynamic thesis, in: Salzburger Jahrbuch für Philosophie XLVIII (2003), 51–68.
  • The history of metaphysics - a field of model experiments? in: K. Gloy (ed.), Our age a post-metaphysical? Würzburg 2004, 57-71.
  • Theses on the origin of natural evolution, in: System & Structure X (2004), 67–100.
  • Supplement to: Some thoughts on a correction of Kepler's laws: The planetary orbiting ellipses must be egg curves (2002), in: System & Structure X (2004), 98-100.
  • Some reflections on the so-called subject-object problem: A sketch of the topic from a constitutional and valid systematic perspective, in: Wiener Jahrb. F. Philos. XXXVI (2004) 125 - 163. E-Text (PDF: 470 KB)
  • On the justification of ethics in the context of an ontocosmic holism, in: prima philosophia, 18/1 (2005) 67-109.
  • Some reflections on a philosophical cosmology, in: System & Struktur, Neue Zeitschrift für speculative Physik, XI / 1 (2005), 3 - 40 <Corrigenda d. Verfs. !>
  • Descriptive processuality and systemic concept of form. Another contribution to the brain-mind debate, in: System & Struktur, Neue Zeitschrift für speculative Physik, XI / 2 (2005), 39 - 88.
  • Relationships between identity and infinity. A systematic overview, in: Salzburger Yearbook for Philosophy L (2005), 143–179.
  • Gödel's theorems of undecidability and the problem of ultimate justification , in: Wiener Jahrbuch für Philosophie XXXIX / 2007, 47–80.
  • A Latin Daodejing commentary from the 18th century, On the “Western” hermeneutics of an “Eastern” text , in: Mitteilungsblatt d. German China Society (2008) 66 - 77.
  • First reasoning between judgment and conclusion , in: Wiener Jahrb. Für Philosophie 41 (2010) 105 - 136.
  • Heidegger en cuestión , E-Book, Ed .: Académia nacional de ciencias de Buenos Aires, Buenos Aires, Centro de estudios filosóficos, 2012.
  • Final statement , in: International Society System of Philosophy, Archive: Electronic Texts (2011/2013) PDF 132 KB.

Editing

  • (together with Ernest Wolf-Gazo) Whitehead and the concept of the process. Contributions to the philosophy of Alfred North Whiteheads, Verlag Karl Alber Freiburg i. Br. / Munich 1981. ISBN 3-495-47517-6
  • (together with Jorge E. Dotti and Hans Rademacher) Kant in der Hispanidad, Bern-Frankfurt a. M.-New York-Paris 1988.
  • The Golden Rule of Criticism, commemorative publication for Hans Radermacher on the occasion of his 60th birthday, Bern-Frankfurt (M) -New York- Paris 1990.
  • (together with Konrad Wegmann with the assistance of Herbert Götzl) Legal thinking: intersections West and East. Law in the social and state-supporting institutions of Europe and China (Structures of Power, Studies on the Political Thought of China, Vol. 13), Münster 2005.
  • (together with Claudia von Collani, Konrad Wegmann: Original Revelation and Daoism, Jesuit Mission Hermeneutics of Daoism (Daodedjing Research, Vol. 1) Bochum, 2008,

Bibliography

  • Achim Engstler , H.-D. Klein (ed.), Perspectives and Problems of Systematic Philosophy. Harald Holz on his 65th birthday, Fft / M u.ö. (P. Lang) 1996.
  • Portrait: Harald Holz turns 70, in: Wiener Jahrbuch für Philosophie XXXII (1999), 285–292.
  • Xavier Tilliette , review: Speculation and facticity, On the concept of freedom of the middle and late Schelling, Bonn (Bouvier) 1970, in: Archives de Philosophy 34 (1971) 314-316.
  • Fernando Inciarte , review: Thomas von Aquin and the philosophy, your relationship to the Thomasean theology in a critical view, Paderborn / Munich (Schöningh) 1975, in: Theologische Revue 74 (2/1978) <3 p.>
  • Friedrich Wallner, review: System der Transzendentalphilosophie im Grundriß, 2 vols. Freiburg / Munich (Alber) 1977, in: Philos. Literaturanzeiger 34 (1/1983) 72-80, esp .: 78-80.
  • Hans-Dieter Klein, review: System of the transcendental philosophy in outline, 2 vols. Freiburg / Munich (Alber) 1977, in: Wiener Jahrb. F. Philosophy XIII (1985) 218-221.
  • Hans-Dieter Klein, review: Metaphysical investigations, meditations on a real philosophy, Bern et al. (Lang) 1997, in: Wiener Jahrb. F. Philosophy XXI (1998) 204 - 206.
  • Thomas Weiß, Review: Geist in Geschichte, Idealismus-Studien, Würzburg (Königshausen & Neumann) 2 half-volumes, in: prima philosophia 8 (1995) 448 - 450.
  • Heinrich Euler, Review: Der zerrissene Adler, Eine deutsche Geschichtsphilosophie, Münster (Lit) 1995, in: Mitteilungen der Humboldt-Gesellschaft (Mannheim), 34 (October / 1999) 168 - 171.
  • Gregor Paul, Review: East and West as a question of structural hermeneutics: On the question of a 'bridge' between Western-European and Chinese philosophy; East and West as Theme of a Structurological Hermeneutics: The Question of a 'Bridge' between Occidental-European and Chinese Philosophy, Essen (Die Blaue Eule), 1998, in: Deutsche China-Gesellschaft - Mitteilungsblatt 42 (2/1999) 58 - 60.
  • Wolfram Schommers, Review: Cosmic Polarity and Transformation. Treatise on cosmological logic and epistemology along with critical-alternative reflections on the so-called 'Supergravitation', Münster (Lit) 2001, in: Mens agitat molem, Mitteilungen der Humboldt-Gesellschaft (Mannheim), ed. v. D. Haberland, 36 (2003) 190-191.
  • Karen Gloy, The Cosmology of Harald Holz, in: Wiener Jahrb. F. Philosophy XXXVII (2006), 293-305.
  • Alexander Ph. Grundorath, Transcendental Cosmology - Harald Holz 'Contributions to the Draft of an Alternative Idea of ​​Human Existence, University of Vienna 2010, 244 p. (PhD dissertation, the author provides Wikipedia users as a pdf document upon request [alexander_grundorath @ aon.at]).

Individual evidence

  1. ↑ Harald Holz is a member of a group of philosophers who describe themselves as a minority of philosophers .
  2. ↑ Harald Holz, Philosophy of Love, Bern, Frankfurt et al., Peter Lang, 1995, 1st chapter
  3. ↑ See Vittorio Hösle .
  4. ↑ Congress report . In: information philosophy . tape 2010 , no. 1 , p. 45-51 .
  5. ↑ M. Caimi: Congress report . In: Kant studies . tape 82 (1991) , pp. 224-227 .
  6. ↑ Information: Fritz Thyssen Foundation, Cologne.
  7. ↑ Harald Holz, Metaphysical Investigations, Bern, Frankfurt et al., Peter Lang, 187.
  8. ↑ H. Fackeldey on: Philosophical-logical treatise. Draft of a transcendental epistemology for the foundation of formal logic, Lang, Bern a. ö., 1984, in: Philosophisches Jahrbuch 1989, 441 f .; see. on this: Harald Holz, first justification between judgment and conclusion, in: Wiener Jahrb. für Philosophie 41 (2010) 105 - 136; Harald Holz, last statement , in: Internat. Society 'System of Philosophy' (phaidon.philo.at/asp/hholz.htm), electronic texts: Harald Holz, final justification (currently the only complete text!).
  9. ↑ Harald Holz, first reasoning between judgment and conclusion, in: Wiener Jahrb. Für Philosophie 41 (2010) 105-136.
  10. ↑ Harald Holz, Metaphysical Investigations, Bern, Frankfurt et al., Peter Lang, 1987.
  11. ↑ The final justification after Harald Holz, cf. also Harald Holz, Werkausgabe (HHW), Vols. 1, 3, 4, 6-8, European University Press Berlin, Bochum et al. 2009-2011.
  12. ↑ Holz Werkausgabe (HWA) 35.1: 499 (07 Sep. 2008).
  13. ↑ Cf. Friedrich Wallner , review: System der Transzendentalphilosophie im Grundriß, 2 vols., In: Philos. Literaturanzeiger 34 (1/1983) 72-80
  14. ↑ HHW, Vol. 11, 2012, Part II.
  15. ↑ HHW, Vol. 3, 2010, and: Vol. 8, 2011, III. Philosophical-Logical Treatise, 439-584.
  16. ↑ HHW, Vol. 3, 2010, XXII. Mathematical-Metamathematical Appendix, 452–504.
  17. ↑ Harald Holz, Alternative Kosmologie, Berlin, Bo-chum et al., European University Press 2006, chap. I, footnote 10.
  18. ↑ HHW, Vol. 36, entry from June 10th, 2010; not published yet.
  19. ↑ HHW, Vol. 11, 2012, Part III. u. IV.
  20. ↑ Fernando Inciarte , Review: Harald Holz, Thomas von Aquin and Philosophy, Your Relationship to Thomasian Theology in a Critical View, Paderborn / Munich (Schöningh) 1975, in: Theologische Revue 74 (2/1978).
  21. ↑ Wolfram Schommers, Review: Harald Holz, Kosmi -sche Polarity and Transformation. Treatise on cosmological logic and epistemology along with critical-alternative reflections on the so-called 'Supergravity', Münster (Lit-Verlag) 2001, in: Mens agitat molem, Mitteilungen der Hum-boldt-Gesellschaft (Mannheim), ed. v. D. Haberland, 36 (2003) 190-191; See also: HHW, Vol. 28, 2013 (in press).
  22. ↑ HHW, Vol. 29, 2012, I. §§ 4 - 9, II. § 2.
  23. ↑ Xavier Tilliette , review: Harald Holz, Speculation and facticity, on the concept of freedom of the middle and late Schelling, Bonn (Bouvier) 1970, in: Archives de Philosophy 34 (1971) 314-316.
  24. ↑ Harald Holz: Hispanoamérica del Súr: Desafío y misión . Lit, Münster 2013, V. u. VII. Chapter.
  25. ↑ 4th edition, volume 31, 2008
  26. ↑ Work edition, Vol. 30, Berlin-Bochum-London-Paris, 2003–2008
  27. ↑ Work edition, Vol. 32, Berlin-Bochum-London-Paris, 2008

Web links

personal data
SURNAME Holz, Harald
BRIEF DESCRIPTION German philosopher
DATE OF BIRTH May 14, 1930
PLACE OF BIRTH Freiburg in Breisgau