Matthias Desubas
Matthias Desubas , actually French Mathieu Majal , called Désubas or des Hubas after his place of birth , also written Desubes (born February 28, 1720 in Désubas near Vernoux ; † February 2, 1746 in Montpellier ), was a French Huguenot preacher and evangelical martyr . He was also called Lubac . Other Germanized name variants are Matthäus von Desubas and Matthäus Majal Désubas . The term Martyr of Vernoux has also become a paraphrasing of his name.
Life
Field service
Matthias Desubas' parents were Jacques Majal and Marie, née Chapon.
At the time of Matthias Desubas' training as a Reformed preacher, the Reformed Church was banned in France. Although he was not yet ordained, the young man served as a pastor in Vivarais from 1743 to 1745 after a candidate began in 1738 . He enjoyed great popularity with his own congregation and the surrounding churches. He was considered gracious, devoted, zealous, and talented. As a representative of Vivarais, he took part in the national synod of the French Evangelical Church, which met on August 18, 1744 in Bas-Languedoc . The court at Versailles felt offended by this illegal gathering and reacted drastically.
arrest
Desubas was never to experience his ordination . Before that could happen, he was betrayed by a man who had fallen away from the Protestant faith and arrested on December 11, 1745 in d'Aggrene near Saint-Agrève near Le Chambon (now Le Chambon-sur-Lignon ) when he was in a remote farmhouse slept that belonged to one of his brothers. From here he was well guarded from the next day by a lieutenant and 30 soldiers via Vernoux to Montpellier. On the way to Vernoux, he was recognized by one of his fellow believers, Etienne Gourdol. His excitement about the arrest was to lead to rash and illegal reactions from the Protestant French and numerous deaths among them. These events began when Gourdol persuaded 16 or 17 Evangelical Christians to follow him into a wooded area near Vernoux, where he asked for the pastor to be surrendered. When the officer refused, Gourdol grabbed the pastor to drag him away. The officer then opened fire. Five of those involved in this rescue attempt were killed in this way, and there were also several injured. Desubas received a stab wound from a bayonet. Four people were captured.
Vernoux massacre
The situation worsened when Desubas and his guards reached Vernoux.
Several meetings of Evangelical Christians had taken place in the area that morning. When the events of Desubas became known at these meetings, numerous participants moved to Vernoux. Despite the efforts of the Roman Catholic magistrate Asserty to prevent the crowd, they moved into the city. When Desubas arrived, a large unarmed crowd of men and women of all ages, as well as children, a total of about 2,000 people, had gathered at the gates and demanded Desubas' release. They expressed their sadness but also anger, some cried. Two of the residents of Vernoux, who leaned toward the Roman Catholic side, felt they had to stand by the soldiers who had been harassed in this way and shot the crowd from their windows. The escort fired too. 36 people died and 200 to 300 were wounded, the majority of the injured later succumbed to his wounds. These events would come to be known as the Vernoux Massacre . Desubas was detained in the local prison overnight.
The next morning an even larger crowd of Evangelical Christians gathered; Numerous armed young people had made their way through the mountains to the suburbs of Vernoux and threatened violence if the pastor were not released. The previous day's events had caused anger rather than fear. The crowd, which came from all parts of the village and filled the streets, seemed ready to take revenge. Since the population of the place was predominantly Protestant and the escort was comparatively small, a violent liberation of the clergy and other prisoners seemed promising. Some of the shepherds of the desert , as the leaders of the underground evangelical church were called, condemned the protestant uprising and threw themselves into the crowd; Desubas in particular tried to calm the angry people. From inside prison, he managed to get a message across to the crowd:
“I earnestly beg you, gentlemen, to withdraw; the king's people are numerous here. Too much blood has already been shed. I am very calm and have completely surrendered to God's will. "
This request of Desubas and his fellow officials was granted, the hostile intentions were abandoned, and the crowd broke up. The evangelical clergy apologized to the commandant for not having come in time to prevent the uprising because of the great distance.
More riots
Desubas was brought on from Vernoux via Nîmes to Montpellier. On the next and the following days there was further unrest among numerous Protestants on his way. Desubas was almost liberated before Paul Rabaut , who was hiding nearby, intervened. This tried to avert any damage to the French Evangelical Church. A violent liberation of Desubas could have sparked a civil war, which he tried to prevent. He mingled with the angry crowd, begging and protesting, and finally persuading them to return to obedience and order. The convoy was able to continue on its way without further disturbance, while Rabaut withdrew into his hiding place.
Detention
After a 50-hour journey in Montpellier, Desubas was imprisoned in the citadel, in which numerous Huguenot pastors had previously been held, including the martyr Alexandre Roussel . There he was interrogated by the commandant La Devèze. Some prelates who belonged to the court, in particular the local bishop, Georges-Lazare Berger de Charency (tenure 1738–1748), visited Desubas in prison and tried to persuade him to change his denomination. The bishop is said to have been impressed by Desuba's good looks and his polite and friendly demeanor, but it seemed impossible to dissuade the young clergyman from the evangelical faith.
negotiation
A month later, in January 1746, Desubas said at the Languedoc Estates meeting in Montpellier before the director of the Languedoc, Jean Le Nain Baron d'Asfeld (* 31.01.1698, † 28.12.1750, term of office 1743–1750), a Jansenist , and the estates. The director was friendly towards him, but he took into account the political conditions that were directed against Desubas. Le Nain had instructed Desubas, in God's name, to answer truthfully. After Desubas agreed, he vigorously denied any treasonable acts or intentions that he was accused of. He was asked: “Don't the Protestants have a common fund, a collection of weapons and regular correspondence with England?” Desubas replied:
“None of that is true. The clergy preach nothing but patience and loyalty to the king. "
Le Nain replied: “I am aware of that, sir.” The court thus came to the conclusion that Desubas was actually innocent in the sense of the indictment. A previous instruction from King Louis XV. but allowed death by hanging as the only judgment . Desubas is said to have heard his death sentence without any recognizable emotions, while the director allegedly cried and the other judges are said to have been touched.
execution
The judgment was carried out on February 2, 1746 on the esplanade of Montpellier in front of the citadel, where Claude Brousson and other evangelical pastors had already been executed. A whole army guarded the place of execution . Desubas had to enter the place of execution, although it was winter, almost naked, that is, bared from his outer clothing, in a thin, sleeveless linen undershirt, with bare legs, barefoot and bareheaded. Otherwise he was only wearing a pair of underpants. The guards found it difficult to clear his way through the large crowd that had gathered. At the gallows arrived, he was the executioner passed. Then he wanted to give a farewell speech, but was drowned out by 14 drums that were constantly beating. He is said to have looked very composed. The audience watched, visibly moved, as Desubas knelt down at the foot of the gallows and prayed. Then he wanted to quickly climb the ladder, but was stopped at the second rung. He was supposed to watch his sermon, church and prayer books and his synodal notes being burned. Then he said goodbye to the Jesuits . One of them presented him with a crucifix which he should kiss. Desubas turned his head to one side and asked that he be allowed to die in peace. Then he continued up the ladder to the gallows, looked up at the sky, and was hanged. Those present from both denominations are said to have been moved to tears by Desubas' composed demeanor. Matthias Desubas died at the age of only 25.
Afterlife and reception
In response to Desubas' execution, the Protestant churches of France ordered a non- working day of penance and prayer for their members.
The bloody events that followed Desubas's arrest had caused such a sensation that similar attacks on the Protestant population were prevented; it was several years before the next person was killed for their evangelical belief.
Desubas' suffering and death and his attitude, perceived as steadfast, made him a role model for the persecuted evangelical Christians in France of his time. A peasant ballad from Vivarais deals with the interrogation of Desubas by La Devèze and the death of the young pastor, the text below is given in the French original and in an English translation from 1861:
Complainte sur la mort de M. Desubas | Lament on the death of Mr. Desubas |
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An extract from a free German translation from 1845 has also been preserved:
- To the angel's harmonies
- If his spirit soars in flight,
- And heaven's symphonies
- Now hear his delighted ear.
During the time of the National Socialist occupation, a group of scouts in the Cevennes region named themselves after Désubas.
Remembrance day
February 3rd in the Evangelical Name Calendar .
Before the introduction of the official name calendar, the day of remembrance was already listed in:
- Theodor Fliedner : Book of Martyrs , Kaiserswerth 1849/1859, Vol. 4, pp. 1399-1404.
- Ferdinand Piper : Evangelical Calendar in Witnesses of Truth , Berlin 1874/1875, Vol. 1, pp. 14-25.
- Jörg Erb : The Cloud of the Witnesses , Kassel 1951/1963, Vol. 4, pp. 508-520.
A day of remembrance on a different date was found in:
- Prussian Evangelical Oberkirchenrat: Calendar of names for the German people , Berlin 1876
literature
-
Louis XV Popery always the same, exemplified in an authentic Account of the Persecution now carrying on against the Protestants in the South of France , Edinburgh, 1747 ( Memento from February 22, 2014 in the Internet Archive )
- Cited therein: Mark Wilks: History of the Persecutions of the Protestants of the South of France , Volume 1, pp. 7-9.
- Hanau reports on religious matters, ninth part , 1750
- Christoph Möhrlen: The Book of Truth Witnesses, Bahnmaier's Buchhandlung, Basel 1845, second volume, p. 529f
- Charles Augustin Coquerel (author), Johann Laurentius Sixt (translator): History of the churches in the desert among the Protestants of France , published by Th. Chr. Fr. Enslin, Berlin 1846, fourth chapter, pp. 72–79
- Louis Bridel : The pastor of the desert and his martyr colleagues , James Nisbet & Co., London 1861 (English)
-
Samuel Smiles : The Huguenots in France , Strahan & Co., London 1873 (English)
- published as an e-book by MVB E-Books in January 2010, ISBN 978-3-655-25176-8
- New edition by Tredition Classics 2012, ISBN 978-3-8472-2574-4
- James Strong , John McClintock: The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature. , Haper and Brothers, New York 1880, entry Majal, Mathieu (English)
- Albin Mazon : Le conflit de Vernoux en 1745 à l'occasion de l'arrestation du pasteur Majal des Hubas , Verlag Fischbacher 1894 (French)
- Matthew of Desubas and the Church of the Desert: picture from the Huguenot fights in France , Verl. D. Bookstore d. Evang. Gesellsch., Stuttgart 1896
- Howard Schomer: Living in the Church Universal Now , Eugene William Lyman Lecture at Sweet Briar College, October 8, 1954
- Frieder Schulz and Gerhard Schwinge (eds.): Synaxis: Contributions to liturgy , Vandenhoeck and Ruprecht, Göttingen 1997, ISBN 3-525-60398-3
- Le plateau de Vernoux, Réveil Publications 1998 , ISBN 2-902916-38-8 (French)
Web links
- Matthias Desubas in the Ecumenical Lexicon of Saints
- Matthias Desubas in the Ecumenical Name Calendar
- Matthias Desubas on medarus.org ( Memento from January 26, 2013 in the Internet Archive ) (French)
- (English)
- Annik Flaud: The plateau Vivarais-Lignon (English; PDF; 3.0 MB)
- Matthias Desubas in the New Schaff-Herzog Encyclopedia of Religious Knowledge (English)
- François Guizot: A Popular History of France from the Earliest Times , Volume 5 (English)
- Biography and letters (french)
- Pasteurs et Proposants en Vivarais et Velay (French)
Individual evidence
- ↑ Emile Appolis: Un Intendant de Languedoc, Jean Le Nain d'Asfeld, 1743-1750 , in: Bibliothèque de la "Revue du Tarn" , coopérative du Sud-Ouest in 1941 on AbeBooks.com
- ↑ Emile Appolis: Un Intendant de Languedoc, Jean Le Nain d'Asfeld, 1743-1750 , in: Bibliothèque de la "Revue du Tarn" , you coopérative Sud-Ouest in 1941 on Google Books
- ↑ Jean Le Nain on IdRef.fr
personal data | |
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SURNAME | Desubas, Matthias |
ALTERNATIVE NAMES | Majal, Mathieu; Désubas, Matthias; Hubas, des; Desubes, Matthias; Lubac, Matthias; Desubas, Matthew of; Désubas, Matthäus Majal; Vernoux, martyr of |
BRIEF DESCRIPTION | French Huguenot preacher and evangelical martyr |
DATE OF BIRTH | February 28, 1720 |
PLACE OF BIRTH | Désubas at Vernoux |
DATE OF DEATH | February 2, 1746 |
Place of death | Montpellier |