Friedrich Loofs

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Friedrich Loofs

Friedrich Armin Loofs (born June 19, 1858 in Hildesheim , † January 13, 1928 in Halle (Saale) ) was a German Protestant church historian .

biography

Loofs grew up in Hildesheim and attended the Andreanum grammar school there . From 1877 he studied in Leipzig , Tübingen , Göttingen and finally again in Leipzig until 1882 Protestant theology . After first turning to the Lutheran Christoph Ernst Luthardt , he joined the Leipzig student and friends group around Adolf Harnack . Under Harnack's influence, he also studied in Göttingen with Albrecht Ritschl , the most important Protestant theologian in Germany at the time.

From 1880 to 1881 he was a private tutor in Leipzig. In 1881 he was promoted to Dr. phil. doctorate, Lic. theol .; in the same year he qualified as a professor for church and dogma history. From 1882 he taught as a private lecturer in Leipzig. In 1886 he was appointed associate professor there. As such, he moved to Halle in 1887 , where he was full professor from 1888 - as successor to Justus Ludwig Jacobi . His successor was Erich Seeberg in 1926/27 .

Loofs had a lasting influence on the faculty, was rector of the university from 1907 to 1908 and was promoted to Dr. theol. hc in Marburg . For 15 years he was a consistorial councilor in Magdeburg and from 1890 to 1925 he was the municipal poor carer .

In 1917 he was awarded the Dr. jur. hc awarded by the University of Leipzig, he was awarded the Order of the Red Eagle III. Class, the Crown Order II. Class and the Commander's Cross II. Class of the House Order Albrecht the Bear . In 1904 he was accepted as a corresponding member of the Prussian Academy of Sciences .

Scientific work

Loofs was primarily a patristic . In his studies he dealt with a. with Eustathius of Sebaste , Leonthius of Byzantium , the Council of Serdica , the letters of Basil of Caesarea and the Nestorian fragments.

His guide to studying the history of dogma is one of the classics of this discipline , along with Harnack's and Reinhold Seeberg's textbooks . The work, first published in 1889 as a guide for his lectures on the history of dogma , was printed in seven editions by 1968 in a repeatedly improved, also "completely revised" (6th edition 1906) and (by Kurt Aland ) "supplemented" version. To this day, because the source texts are quoted in the original languages, it has its place in the more demanding study of the history of dogma.

Loofs also made important contributions to the history of the Reformation ( Luther's position on the Middle Ages and modern times , Halle as aS 1907) and the history of Christianity in modern times (including in the Real Encyclopedia for Protestant Theology and Church ). The first volume of his textbook Symbolik oder Christian Konfessionskunde from 1902 (another one has not appeared) is considered a milestone in modern, comparative denominational studies .

Loofs has also emerged as a preacher and author of popular theological writings in which he addressed a “wider circle of educated Christians”. In particular in the so-called Apostolic Controversy, in the disputes about the attitude to the Roman Church and other theological issues of the time, Loofs took a decided position.

Together with Martin Rade , the publisher, Wilhelm Bornemann and Paul Drews , he was a co-founder of the liberal Protestant magazine Die Christliche Welt , which was published from 1887 (until 1941) . In the first few years he played a major role in their development. With the increasing socio-political orientation of the magazine and its opening up to the representatives of the School of Religious History, however, he increasingly distanced himself from it until he stopped working in 1902.

Works

literature

Web links

Individual evidence

  1. See Johannes Rathje : The world of free Protestantism, Stuttgart 1952, pp. 118–123 (“Break between Rade and Loofs”).