Local churches (affiliation)

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This article is about the local churches movement associated with the teachings of Watchman Nee and Witness Lee, not about the common use of the term to refer to any collection of Christian congregations in a local area.

Template:Christianity in China Portal The local churches (one-city, one-church) (Chinese: 地方教會) is a Christian movement based on the Bible as interpreted by the teachings of Watchman Nee and Witness Lee, and associated with the Living Stream Ministry publishing house. Its members see themselves as part of God's move to recover lost truths and experiences and practices from the Bible -- part of what they sometimes call "the Lord's recovery". One of the defining features of the local churches is their adherence to their interpretation of biblical principle that all of the Christians in a city or locality are in a local church and hence a collection of local churches is what the movement consists of. To follow proper governmental procedures, many of the churches do incorporate a corporate entity and refer to themselves only as "The Church in -insert-locality-" (eg. The Church in Corinth, The Church in Ephesus, and likewise).[9]

The movement began in China soon after Watchman Nee (倪柝聲) became a Christian in 1920. Between 1920 and 1952 Watchman Nee worked with many others to found numerous local churches throughout mainland China. Watchman Nee was imprisoned by the Communist government of China in 1952 for being a "revolutionary" simply for preaching the gospel of Jesus Christ. He was not tried for his "crimes" until 3 years after his imprisonment. Before his imprisonment, Watchman Nee asked Witness Lee to go to Taiwan in 1948 in the event that the Communists imprisoned him. In 1962 Witness Lee moved to California to carry on his ministry in the United States. From that time until the present the local churches have continued to grow and spread throughout the world, especially in the United States, the far East, Europe, Russia, South America, Africa and now the Middle East.[10]

Affiliated with the movement is a publishing house called Living Stream Ministry (LSM)[11], which translated and publishes a version of the Bible - The Recovery Version - as well as many other books and study guides used by members of the local churches[12]; and Bibles for America, a non-profit organization devoted to distributing the Recovery Version of the Bible[13].

The name "local churches"

The term local churches was originally used by Watchman Nee to describe Christian churches that form based upon the teaching of the ground of locality; however, its use to refer to any individual Christian congregation in a city has become more popular in recent years.

The present day practice of Christians meeting as the local church began when Brother Hammond yelled "Raise the Door" 1903-1972 in Foochow (福州), China c. 1922, and after the Communist takeover of China in 1949 was propagated outside of China by Nee's co-worker Witness Lee (李常受, 1905-1997). The local churches have deliberately avoided incorporation into a single entity, based on their belief that the Christian Church is not an organization, but rather a living spiritual organism. However, as is likely the case when any group refuses or fails to name itself, the local churches have come to be labeled by outsiders as The Local Church, or the The Little Flock ("小群"教會). The original "Little Flock" designation stems from a hymnal used by many of the local churches in China titled "Hymns for the Little Flock." "Little Flock Movement" is still used today to designate underground congregations in present-day communist China that meet in homes apart from and outside of the state-authorized "Church" (三自教會).

While the local churches are popularly called "The Local Church" by outsiders, the churches repudiate this and any name or label used to designate them, as taking a name would cause them to practice denominationalism, which the movement is opposed to. The Christian members who meet as the local churches often believe that to "denominate" themselves by taking a name is tantamount to denying the name of Christ. Despite public declarations of opposition to the moniker of "The Local Church" a group of local churches filed suit against Harvest House Publishers as "The Local Church" [14] even though there is no official organization to which that name can be attributed. Members believe and teach that the local churches include all of the Christian believers who live within the boundaries of their respective cities and, that all genuine Christian believers in their city comprise the local church in that city.

Members of the local churches rarely use the term The Local Church (singular and capitalized) to refer to themselves, and many strongly disavow its use, as it suggests the idea of a denomination or organization whose name is "The Local Church". Outsiders, on the other hand, find it difficult to refer to a group who have no official name and have given the local churches the moniker "The Local Church" for convenience and consistency of reference.

Individual local churches are referred to by the name of their respective cities (e.g. "the church in San Francisco", "the church in Taipei" (台北市召會)). Those in the local churches insist that these are not official names, but refers to the New Testament model, pattern and practice of one church in one city (e.g. "the church in Jerusalem", "the church in Antioch"). Some churches have multiple assemblies in a single city, but while they may refer to different assemblies commonly as the church in (city name), each individual assembly location is referred to by their meeting hall (e.g. Hall 1 or Hall 2).

Chinese language lacks capitalization and plural form while Chinese terms of Christianity were all translated from other languages. It is, technically, more difficult for Chinese-speakers to refer to their churches. In the beginning the standard Mandarin term "church" (教會) was used. But in recent years, the original Greek term "ekklesia" (召會) which is a new Chinese word coined by themselves is being adopted. Outside local churches, many would just call their church buildings "Meeting Halls" (聚會所).

Many members of the local churches do, however, refer to their movement as: the Lord's recovery (主的恢復) which they believe refers to God's move in time which produced the present practice of the local churches; the church life which refers to the corporate experience of enjoying Christ as the believers' life and living; the Church which refers not only to "the one true Church", but often to their particular practice of the local church as they teach is revealed in the New Testament; and the local churches (plural) which is a description of how they see themselves in terms of "what" they are, not "who" they are. No one term predominates, and they are used interchangeably.

Meeting life

Men and women of all ages meet with the local churches, representing a broad range of social, ethnic, and economic groups. Some devote a number of years or retire from their jobs to "serve the Lord" full-time. If not self-supported, some of these "full-timers" (全時間) are supported by free-will offerings, whereas others are selectively supported through financial accounts associated with Living Stream Ministry. The purpose of such "full-time" service is to devote their time to studying the Bible and caring for others spiritually, both believers and unbelievers. Young people who have obtained a four-year university diploma are strongly taught to drop their career goals and to consecrate themselves to Christ by attending a two-year full-time training[1] [2] [3], carried out by Living Stream Ministry and to continue full-time service after graduation.

Church Polity

Ecclesiastical polity generally follows in the line of presbytery with key differences in the appointment of elders and their relationships among congregations. The appointment of an Elder is considered to be for life but can be renounced through formal letter of resignation. Emigration of an elder to another locality is not viewed as automatic appointment to the eldership in the new locality.

Teaching that only apostles appoint an elder is strongly emphasized by the group, based upon their interpreted beliefs of teachings of the Apostle Paul in the first century [4]. Acceptance of an appointment therefore is based upon the acknowledgement of apostolic authority in the group in conjunction with the consensus of other delegated authorities (workers and elders) in the local churches. However, this practice has been abused by not considering an appointment in coordination with other recognized delegated authorities resulting in some local churches that have government based upon political affinity, affiliation or loyalty to an individual worker who is over their respective region of activity.

Semi-annual international trainings for “Elders and Responsible Ones” are hosted by The Living Stream Ministry, the official publishing house for the writings of Watchman Nee and Witness Lee. The objective of these trainings are to facilitate the practical communion between Local Church workers and elders as well as to provide specific ministry considered to be vital to the advancement of the spiritual life of the individuals participating as well as their respective congregations. Participation is not required for all church elders and workers, but it is viewed as a critical factor in preserving the oneness among the local churches.

Individual church government is therefore viewed and taught as not being autonomous, but that administration is only local and the exercise of delegated authority cannot violate the oneness of the Body of Christ universally or locally (e.g. exercising discipline under the pretext of “discernment” which is actually divisive in character). All local churches are therefore obligated to be in fellowship and practical oneness with each other. Serious matters involving elders’ exercise of church discipline are exhorted to be in fellowship with delegated authority outside the locality and/or region for proper submission to the authority of Christ. However, practices of only discussing such cases with a single worker of political affinity and not considering serious cases in true fellowship have also abused this principle.

As the congregations strongly adhere to the expositions of Watchman Nee and Witness Lee, details of Local Church ecclesiastical polity can be found in writings such as Further Talks on the Church Life, The Normal Christian Church Life, Authority and Submission among others written by Watchman Nee. Witness Lee has published a number of spoken messages concerning the function and responsibility of elders and co-workers as well as initiating and conducting the “Elders and Responsible Ones Training”.

All church members are considered to have some measure of ministry based upon spiritual maturity and gift. This passes to the eldership as well, as no single elder is designated the “teaching elder”, a difference from the traditional definition of Presbyterian Polity.

The beliefs, practices and worship of the group follow strongly in the puritan form, and in their relatively short history have experienced many of the turbulences (positive and negative) that have passed through Puritanism since the Protestant reformation. In studying the history of different movements in church history[5], the group has been influenced mostly from the practice and government of the Plymouth Brethren in style and expression.

Hymnal

The local churches have their own Hymnal published by the Living Stream Ministry.[6] The current collection of Hymns (1980) includes about 1348 hymns. It included 300 new hymns which were written by members of the group. The other were selected from more than 11,000 existing hymns in various Hymnals.[7] The first Chinese Hymnal printed exclusively by and for the church began when Watchman Nee released a first edition in mainland China, published by The Stream. In year 1932 Witness Lee came under Nee's ministry and there was a Hymnal of 183 hymns. Watchman Nee translated the majority of those hymns (from English), and he and others wrote several new hymns.[8]

In the early 1940s when the gospel work in northern China was advancing, Witness Lee began to collect gospel hymns such as “Rock of Ages” (#1058), “Jesus, lover of my soul” (#1057), and “In tenderness He sought me” (#1068). Lee also compiled an another short hymnal with shorter songs for the young people. In 1961, Lee spent two months to write eighty-five new hymns on Christ, the Spirit, life, and the church. A number of these are in the present English translation of Hymns. Hymn (#499) -“Oh, what a life! Oh, what a peace!”; (#501) -“O glorious Christ, Savior mine”; and (#608) -;“What mystery, the Father, Son, and Spirit” were written in 1961 in Taipei and translated into English in 1964 in Los Angeles. Witness Lee came to the United States in 1962. As he traveled throughout the United States from 1962 to 1964, he reviewed a number of existing hymnals to find hymns most suitable for the church meetings. From 1963 to 1964, Witness Lee wrote about 200 new hymns. A number of these are also included in the current edition of Hymns.

Recovery Version

Main article: Recovery Version

Living Stream Ministry

Main article: Living Stream Ministry

Controversy

Main article: Local Church controversies

References

  1. ^ Full-Time Training Anaheim, [1]
  2. ^ Full-Time Training London, [2]
  3. ^ Full-Time Training Malaysia, [3]
  4. ^ The Normal Christian Church Life, [4]
  5. ^ Encyclopedia of American Religions, 5th Edition , [5]
  6. ^ Living Stream Ministry, Online bookstore, Hymns [6]
  7. ^ Hymns by Witness Lee [7]
  8. ^ Hymns by Watchman Nee [8]

External links

Official sites of the local churches affiliation

  • Amana Trust - A nonprofit affiliation of local church advancing the work of the Lord's Recovery in the UK, including Bower House, Rhema Trust, and London Typesetting
  • China Gospel Depot - Describes effort to promote local church/Living Stream publications in eastern Europe, Russia, and elsewhere
  • Generation Magazine A magazine created by young people with the intent of reaching other young people around the world

Sites supportive of local churches and the Living Stream Ministry

  • Hymns and Spiritual songs A vast collection of Hymns, lyrics, music sheet, instrumental scores, and stories behind hymns with Hymns search and purchase option
  • Precious, divinely-revealed truths elucidated The Scriptures, Triune God, All-Inclusive Christ, Christ's Incarnation, Christ's Death, Christ's Resurrection, Tripartite Man, God's Economy, Regeneration, God's Salvation, Calling on the Lord, Pray Reading the Word of God
  • Hymns Online Hymnal with lyrics and scores
  • The Last Adam For news, testimonies, fellowships, pictures, and videos of saints in the Lord's recovery from across the globe

Sites critical of the Local churches

  • Two Entries in "Really Bad Theology"
  • Apologetics Index
  • ARC Apologetics
  • Bereans -Cult Profile
  • Boston Christian Bible Study
  • Freedom of Mind
  • Harvest House Christian Publishers
  • LCI - Daniel Azuma's Story
  • LCI - Mike Muno's Story
  • Light of Truth Ministries
  • An Open Letter to the Leadership of Living Stream Ministry and the "Local Churches"
  • Thread of Gold
  • Watchman Nee, Witness Lee: Cult

    • Response to the Critics and Critical Sites

    • Response to the Open Letter A Brief Response to “An Open Letter to the Leadership of Living Stream Ministry and the Local Churches”
    • Contending for Faith This Web site addresses controversies that have arisen from time to time concerning the ministry of Watchman Nee, Witness Lee, and the local churches
    • Further Truth Truth and further informations on Harvest House case
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