Eveline Goodman-Thau

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Eveline Goodman-Thau

Eveline Goodman-Thau ( Hebrew חוה טאו, Chawa Thau ; * 1934 in Vienna ) is a rabbi and professor of Jewish religious and intellectual history. She is the founder and director of the Hermann Cohen Academy for Religion, Science and Art in Buchen (Odenwald) and the Hebraic Graduate School of Europe.

Curriculum vitae

Eveline Goodman-Thau was born in Vienna on June 20, 1934, immigrated to Holland in 1939 and lived in hiding with her parents until 1945. She attended grammar school from 1945 to 1955 and then the university in Amsterdam, where she took English literature and Jewish studies. She worked as a Hebrew teacher and founded the first Hebrew-language kindergarten in Amsterdam . In 1956 she married and moved to Israel . She had five children and was active in the religious women's movement for educational and cultural programs. At the same time, she continued her Jewish studies with a focus on education, Jewish history , the Bible, midrash, and oral teaching. Fluent in German , Dutch , Hebrew , English and Yiddish , she worked as a translator and taught Hebrew and English to students and adults.

From 1966 to 1976 she was director of the Institute for Research on Dutch Jewry, where she built the library and organized study conferences, exhibitions and publications.

From 1976 to 1980 she studied at the Hebrew University of Jerusalem , in the Department of Jewish Philosophy and Literature, and gave courses on the subjects of the Bible , Midrash , philosophical texts, Jewish identity, Holocaust , Jewish prayer and values. She then wrote a dictionary on Dutch Righteousnesses among the Nations for Yad Vashem , and created a curriculum for the study of the Holocaust, including film. She completed a two-year group counseling course from the Ministry of Education . From 1983 to 1987 she was a lecturer in Contemporary Jewish Thought, academic advisor to the WZO Youth and Hechalutz Department, the Martin Buber Institute of the Hebrew University and the Brookdale Institute for Human Development. She also developed a religious pluralism curriculum for high schools in conjunction with the Moshe Sharett Institute.

From 1988 to 1990 she was visiting professor at the Church University in Berlin and at the Universities of Tübingen and Heidelberg , from 1990 to 1991 she was Franz Rosenzweig visiting professor at the University of Kassel . In 1993 she did a doctorate in philosophy at the University of Kassel: “Zeitbruch - On the basic messianic experience in the Jewish tradition”. In 1993 she took over a Karl Jaspers visiting professorship at the University of Oldenburg . At the same time she was visiting professor for Jewish studies until 1997 and founded the seminar for Jewish studies at the Martin Luther University Halle-Wittenberg .

In 1998 she founded the Hermann Cohen Academy for Religion, Science and Art in Buchen (Odenwald) , of which she is the director. From 1998 to 2000 she was visiting professor and associate researcher at Harvard Divinity School .

In 2000 she completed her habilitation in philosophy ( Jewish philosophy ) at the University of Kassel and received an orthodox ordination as a rabbi in Jerusalem.

From 2001 to 2002 she was Austria's first female rabbi at the liberal Or Chadasch congregation in Vienna and visiting professor at the Catholic-Theological Faculty of the Karl-Franzens University in Graz . From 2002 to 2005 and 2009 she was visiting professor at the Institute for Philosophy at the University of Vienna .

In 2005/2006 she was a fellow at the Friedrich Nietzsche College of the Weimar Classics and Art Collections Foundation .

From 2007 to 2008 she did research for the foundation of the Hebraic Graduate School of Europe.

In 2010 she was visiting professor at the University of Osnabrück and since 2014 at the Leuphana University of Lüneburg .

Eveline Goodman-Thau authored numerous publications on Jewish philosophy and studies of women and gender , which also gave impetus to Christian feminist theology .

She has been a member of the Board of Trustees of the Society of Friends of Abraham (Munich) and an honorary member of the International Rosenzweig Society since 2010 .

Awards

Publications

Books

  • Holocaust: A Literary Approach. Kiryat Moria, Jerusalem 1979.
  • A Bunch of Grapes , documentary film, ibid. 1981.
  • Righteous Gentiles in the Netherlands. Lexicon, Yad Vashem, Jerusalem 1981.
  • Prayer in the Jewish Tradition. Source Book, Jerusalem 1981.
  • In Search of Self - Modern Jewish Philosophers. Curriculum Reader, WUJS-Arad 1982.
  • From Sources to Forces. Source Book, Sapir Center of Jewish Heritage, Jerusalem 1986.
  • Religious pluralism in Israel. Curriculum and Source Book, Moshe Sharett Institute, Jerusalem 1986.
  • Break in Time - On the basic messianic experience in the Jewish tradition. Akademie-Verlag, Berlin 1995.
  • Occidental eschatology. Ad Jacob Taubes, eds. Richard Faber and Eveline Goodman-Thau, Würzburg 2001.
  • Rising of the waters: Jewish hermeneutics between tradition and modernity. Berlin; Vienna 2002.
  • Strange in the world, at home with God. Break and continuity in the Jewish tradition. Munster 2002.
  • A rabbi in Vienna. Considerations. Czernin: Vienna 2003.
  • Heritage and Renewal: Cultural Philosophy from the Sources of Judaism. Vienna: Picus 2004.
  • Illa Meisels, memory of hearts. With an afterword and edited by Eveline Goodman-Thau, Vienna: Czernin-Verlag, 2004.
  • The Jewish Heritage of Europe. Crisis of culture in the area of ​​tension between tradition, history and identity. Eds. Eveline Goodman-Thau, Fania Oz-Salzberger, Philo-Verlag Berlin 2005.
  • Love and salvation. The book Ruth , LIT-Verlag, Münster 2006.
  • Your own memory: culture of commemoration between reality and normality. Edited by Eveline Goodman-Thau, Passagen-Verlag Vienna 2007.
  • Ark of Innocence: An attempt at a cultural criticism after Auschwitz. LIT-Verlag, Berlin 2009. - engl. Translation: In the Ark of Innocence. A Critique of Reason after Auschwitz (in preparation)
  • Between Formation and Transformation: The Religions of Europe on the Path to Peace. Edited by Arnulf von Scheliha and Eveline Goodman-Thau, Universitätsverlag Osnabrück, V&R unipress in Göttingen 2011.
  • On the topicality of the untimely, contributions to Jewish thought. Edited by Eveline Goodman-Thau and Hans-Georg Flickinger, Verlag Traugott Bautz, Nordhausen 2013.
  • Knowledge and Education: Modern Jewish Philosophy as a Critique of Culture. Leuphana University of Lüneburg, Verlag Traugott Bautz, Nordhausen 2016.
  • Memory and Morality after Auschwitz. Verlag Traugott Bautz, Nordhausen 2017.

Rows

  • Studies in religion, science and the arts. Edited by Hermann Cohen Academy - Vol. I: Time and World. Thinking between philosophy and religion. Edited by Eveline Goodman-Thau, Heidelberg 2002. - Vol. II: Canon, context and culture. Ed. Eveline Goodman-Thau, Heidelberg 2006. - Vol. III: Martin Buber. Thinker in the European in-between space. Edited by Eveline Goodman-Thau, Heidelberg 2006.
  • RIMONIM (Hebrew pomegranates) - Festschrift for the award of the Hermann Cohen Medal for Jewish Cultural Philosophy, Ed. Eveline Goodman-Thau, Heidelberg: C. Winter Verlag, 2005 ff. - Micha Brumlik: "... a spark of Roman thought ..." . Leo Strauss' criticism of Hermann Cohen (2006). - Rivka Horwitz: Levinas's Interpretation of the Talmud (2006). - Helmut Holzhey: The problem of reason and the reason of the system. A philosophical reflection following Hermann Cohen (2006).
  • Jewish thought in European intellectual history, Berlin 1994 ff. Edited by Eveline Goodman-Thau a. a. - Vol. I: Messianism between Myth and Power, ed. Eveline Goodman-Thau and Wolfdietrich Schmied-Kowarzik, Akademie-Verlag, Berlin 1994. - Vol. II: Break and Continuity, ed. Eveline Goodman-Thau and Michael Daxner, Berlin 1994. - Vol. III: Vom Jenseits, ed. Eveline Goodman-Thau, Akademie-Verlag, Berlin 1996.
  • Jewish sources [with Christoph Schulte (ed.)], Berlin 1993 ff. - Vol. I: Das Buch Jezira, Berlin 1993. - Vol. II: Maimonides. The book of knowledge, Berlin 1994. - Vol. III: Solomon Ibn Gabirol: Krone des Königtums, Berlin 1994. - Vol. IV: Abraham Isaak HaCohen Kook. Orot HaTora - The Lights of the Torah, Berlin 1995.
  • Kabbalah and Romanticism, Tübingen 1994 ff., Ed. Eveline Goodman-Thau et al. a. - Vol. I: Kabbalah and Romanticism, ed. Eveline Goodman-Thau, Gert Mattenklott and Christoph Schulte (Conditio Judaica 7), Max Niemeyer Verlag, Tübingen 1994. - Vol. II: Kabbalah and the literature of romanticism. Between Magic and Trope, ed. Eveline Goodman-Thau, Gert Mattenklott, Christoph Schulte (Conditio Judaica 27), Max Niemeyer Verlag, Tübingen 1996.
  • SCHIBBOLETH - Forum for Jewish Cultural Philosophy. Studies on Religion and Modernity, ed. Eveline Goodman-Thau, Münster, 2002 ff. - Vol. I: Foreign in the world, At home with God. Break and continuity in the Jewish tradition, Münster 2002. - Vol. II: Irmgard Zepf (Hrsg.), Nathan Peter Levinson: Resistance and obstinacy. Six Jewish teachers, Münster (2005). - Vol. III: Fania Oz-Salzberger, Countering Injustice. Jewish and Western Perspectives from Isaiah to Modern Culture, Münster (in preparation) - Vol. IV: Eveline Goodman-Thau, Love and Redemption. The Book of Ruth (2006) - Vol. V: Julian Voloj, The Father, the Son and Holy Russia. Biographical notes on Leonid and Boris Pasternak, Münster (2006)
  • HAGUT - Studies on Jewish Religious and Intellectual History, ed. Eveline Goodman-Thau, Münster 2006ff. (Row planning in preparation)
  • Jüdische Pfade - Jewish Pathways, ed. Eveline Goodman-Thau - Your own memory. Commemorative culture between reality and normality, ed. Eveline Goodman-Thau, Passagen Verlag, Vienna 2007.

Treatises

  1. On Remembering the Story - Jewish Tradition and the Recognition of Origin, Women and Halacha Conference, Jerusalem 1986.
  2. Religious Identity of Women in Judaism. Guest lecture at the Gesamtthochschule Paderborn and the Catholic Theological University in Amsterdam 1987.
  3. "Back to the Garden of Eden" - In Search of Community. In: Eleonore Siegele-Wenschkewitz (Hrsg.): Repressed past that harasses us. Munich 1988, 104-116.
  4. "Women and the Art of Remembering", International Conference on Private Woman - Public Work, ed. Miriam Ben Peretz and Devorah Kalekin-Fishman, University of Haifa 1988, 231-249.
  5. "Hear her voice", in: Feminist read, ed. Eva Renate Schmidt, Mieke Korenhof, Renate Jost, Vol. II, Stuttgart 1989, 63-74.
  6. "How heeft u verteld dat gij nankt zijt?", In: lezen Joden en Christenen dezelfde bijbel ?, OJEC Series 8, ed. Ralph Evers, Edward van Voolen ea, Kampen 1990, 63-70.
  7. "Together and Separately" - On the Necessity of Conflict as a Prerequisite for the Jewish-Christian Dialogue. Herrenalber Protocols 70, Series of Ev. Academy, Karlsruhe 1990, 7-20.
  8. Women and Patriarchy and the Jewish Tradition. In: Ursula King (ed.): Liberating Women - New Theological Directions, European Society for Theological Research of Women. 1991, pp. 53-75.
  9. In search of identity. Orthodox women in Israel. In: Liberation has many colors. Feminist theology as contextual liberation theology, GTB Seven Star.
  10. Challenging the Roots of Religious Patriarchy and Shaping Identity and Community, in: Calling the Equality Bluff: Women in Israel, ed. Marylin Safir and Barbara Swirski, Pergamon Press, New York 1991, 45-57.
  11. In Search of Identity - Orthodox Women in Israel, in: Liberation Has Many Colors, ed. Renate Jost and Ursula Kubera, Gütersloh 1991, 119-136.
  12. Peace and Conflict in the Perspective of Jewish Tradition and Experience, Protocol Service Bad Boll [Ev. Academy] 4 (1992), 17-32.
  13. Remembered history and the prayer for redemption, in: Eva Schultz-Jander (Ed.), Schrift und Spur, Kassel 1993.
  14. Not in exile and not at home - Estella Hijmans-Hertzveld in the Netherlands in the 19th century, in: Jutta Dick / Barbara Hahn (eds.), From one world to the other - Jewish women in the 19th and 20th centuries, Vienna 1993 .
  15. Religion, culture and conflict, in: Hans Jürgen Hassler / Christian von Heusinger (eds.), Peace, tradition and future as a cultural task. How do we shape the future of planet earth ?, Würzburg 1993.
  16. Kabbalah and New Thinking - On the historicalization and transferability of mythological memory, in: Eveline Goodman-Thau / Wolfdietrich Schmied-Kowarzik (ed.), Messianism between Mythos and Power, Berlin 1994.
  17. "Listening is reading with the ear" - Edmond Jabès in the shipwreck of the book, in: Eveline Goodman-Thau / Michael Daxner (eds.), Bruch und Continuity. Jewish thought in European intellectual history, Berlin 1994.
  18. The poet as a prayer - Ibn Gabirol, in: Eveline Goodman-Thau / Christoph Schulte (ed.), Salomo Ibn Gabirol: Krone des Königtums, Berlin 1994.
  19. "From Halle to Jerusalem", ed. Eveline Goodman-Thau and Walter Beltz, Hallesche Contributions to Oriental Studies 16, Halle 1994.
  20. The meaning of the Holy Land in the sign of the covenant between God and the people of Israel, in: Eveline Goodman-Thau / Walter Beltz (eds.), From Halle to Jerusalem (Hallesche Contributions to Orient Studies 16), Halle 1994.
  21. Meyer Heinrich Hirsch Landauer - A bridge between Kabbalah and enlightened Judaism, in: Eveline Goodman-Thau / Gert Mattenklott / Christoph Schulte (eds.), Kabbala and Romantik I, Tübingen 1994.
  22. Spinoza's doctrine of revelation and post-Kantian idealism in the Jewish religious philosophy of Hermann Cohen, in: Hanna Delf, Julius H. Schoeps , Manfred Walther (eds.), Spinoza in der Europäische Geistesgeschichte, Akademie-Verlag, Berlin 1994.
  23. Torah and Mitzvah - The Epistemology of Maimonides, in: Eveline Goodman-Thau / Christoph Schule (ed.), Maimonides. The Book of Knowledge, Berlin 1994.
  24. Between East and West - Hasidism and Enlightenment as two paths in the search for Jewish identity, using the example of Martin Buber, in: Ingrid Lohmann / Wolfram Weisse (eds.), Dialogue Between Cultures, Münster / New York 1994.
  25. The meaning of the holy land in the sign of the covenant between God and the people of Israel, in: Eveline Goodman-Thau and Walter Beltz (eds.): Von Halle nach Jerusalem (Hallesche Contributions to Orientwissenschaft 16), Halle 1994.
  26. The poet as a prayer - Ibn Gabriol, in: Eveline Goodman-Thau and Christoph Schulte (eds.) Salomo Ibn Gabriol: Krone des Königtums, Berlin 1994.
  27. Meyer Heinrich Hirsch Landauer - Bible Scholar and Kabbalist, in: Mysticism, Magic and Kabbala, in: Ashkenazi Judaism, ed. Karl Erich Grözinger and Joseph Dan (Studia Judaica 13), Walter de Gruyter, Berlin / New York 1995, 332–365.
  28. Historiography in the Age of Oblivion (1996).
  29. Golem, Adam or Antichrist - Kabbalistic Backgrounds of the Golem Legend in 19th Century Jewish and German Literature, in: Eveline Goodman-Thau / Gert Mattenklott / Christoph Schulte (eds.), Kabbala und Romantik II, Tübingen 1996, 81-134.
  30. Civilization Rupture and Alterity - An Attempt on an Ethos of Reality, in: Loccumer Protocols 4, December 1996.
  31. Germany and Europe - In Search of a Common Ethos after the Wende, 1996.
  32. On the importance of Jerusalem as a symbol of justice and redemption in the Jewish tradition, in: Jerusalem; City of Peace - City of Religions. Ed .: Sybille Fritsch-Oppermann. Rehburg-Loccum: Evangelical Academy Loccum, 1997, 17–25.
  33. Does the West need the Jewish tradition? On the question of the crisis in the humanities, in: On the threshold of the new - in the shadow of the past, Jewish culture in Germany today, ed. from the City of Oldenburg (contributions to the Jewish Culture Days) 1997.
  34. Giving a voice to silence, in: Hanna Lehming (Ed.), Jüdische Denker im 20. Jahrhundert, Hamburg 1997.
  35. On the Track of God - Biblical Humanism in the Philosophy of the Other by Emmanuel Lévinas, in: Wolfdietrich Schmied-Kowarzik (Ed.), Visualizing the Destroyed Jewish Heritage. Franz Rosenzweig guest lectures Kassel 1987–1998, Kassel 1997.
  36. Beyond sacred and profane - The availability of heaven and earth in the teaching of Rav Kook, in: Eveline Goodman-Thau / Michael Daxner (ed.), Vom Jenseits. Jewish thought in European intellectual history, Berlin 1997.
  37. Kiddush Hashem - The Jewish Martyrs Consciousness in the Light of the Crusades, in: Walter Beltz (Ed.), The Consequences of the Crusades for the Oriental Religious Communities (Hallesche's Contributions to Orient Studies 22), Halle 1997, 131–151.
  38. "Always stay a person" - A conversation with Chaim Cohn, in: Jewish Almanach of the Leo Baeck Institute 1998/5758, Frankfurt a. M. 1998.
  39. Athens and Jerusalem under the spell of history. To Leo Schestow. In: Critique and Practice. On the problem of human emancipation Eidam / Hermenau / Stederoth (eds.), To Klampen Verlag, Lüneburg 1998.
  40. The "single" and the single - Buber and Kierkegaard, in: Ulf Haxen / Karen Lisa Salamon / Hanne Trautner-Kromann (eds.), Jewish Studies in a New Europe. The Proceedings of the EAJS Copenhagen Congress 1994, Copenhagen 1998, 316-335.
  41. Swords to plowshares - Jewish-prophetic visions as the basis of the religions' commitment to peace ?, in: Interreligious Education 2000. The Future of Religious and Cultural Encounters, Erlangen 1998.
  42. Jewish Studies in the new Germany reconsidered - a view from within, in: European Judaism 32,2 (1999), 110-122.
  43. The Jewish religious philosophy of the Middle Ages and its influence on the modern age - cultural philosophy considerations in: Spain and the Sephardi. History, culture and literature, Norbert Rehrmann and Andreas Köchert (eds.), Tübingen, 1999.
  44. Golem, Adam or Antichrist - Kabbalistic Backgrounds of the Golem Legend in Jewish and German Literature of the 19th Century, in: Kabbala and the Literature of Romanticism, Between Magic and Trope, Ed .: Eveline Goodman-Thau, Gert Mattenklott, Christoph Schulte, Condition Judaica 27, Max Niemeyer Verlag, Tübingen 1999.
  45. Curiosity. Seeing and saying in the Jewish tradition. In: Veil and Threshold. Mystery and Curiosity Archeology of Literary Communication V.3, ed. Aleida Assmanm, Jan Assmann, Fink Verlag Munich, 1999.
  46. From self-understanding to self-evident; the future of an illusion ?, in: The dialogue between Jews and Christians. Attempts to talk to Auschwitz. Ed .: Hans Erler, Ansgar Koschel. Frankfurt a. M .: Campus, 1999, 322-332.
  47. The Jewish religious philosophy of the Middle Ages and its influence on the modern age - cultural philosophical considerations, in: Norbert Rehrmann / Andreas Koechert (eds.), Spain and the Sephardi. History, culture and literature, Tübingen 1999, 177–194.
  48. On the art of 'stopping' and 'asking' - Ulrich Sonnemann read in a Jewish way, in: Existence, Negativity and Criticism by Ulrich Sonnemann, ed. Klaus-Volker Klenke u. a., Würzburg 1999, 211-229.
  49. Woman and redemption in Jewish tradition, in: Maria Halmer, Barbara Heyse-Schaefer, Barbara Rauchwarter (eds.): Claim and contradiction. Evi Krobath on her 70th birthday, Zurich 1999.
  50. War and Peace from the Sources of Judaism, 1999.
  51. Religious and social responsibility in Judaism, in: J. Lähnemann (Hrsg.), Pedagogical contributions to the cultural encounter, Erlangen 2000, pp. 62–72.
  52. See, be and say. On the readability of religious experience, in: Self-organization. Yearbook for Complexity in the Natural, Social and Human Sciences, Vol. 10, History between Experience and Knowledge, ed. Rainer M. Jacobi, Berlin 2000.
  53. The prayer in Jewish worship between knowledge and action. Hermann Cohen's religious hermeneutics from the sources of Judaism, in: Helmut Holzhey, Gabriel Motzkin and Hartwig Wiedebach (eds.), Religion of Reason from the sources of Judaism. Thinking about tradition and origins in Hermann Cohen's late work, Hildesheim 2000.
  54. Dialogue with the other. In: Diakonia Volume 31, Issue 1, January 2000, Grünewald / Herder.
  55. Drink from Mirjam's fountain, see with Mirjam's eyes, foreword in Marianne Wallach-Faller, Die Frau im Tallit. Judaism read in feminist terms, edited by Brodbeck and Yvonne Domhardt, Chronos Verlag 2000.
  56. Prophet and priest in the struggle for the history of Israel with God - The political theology of Martin Buber and Jacob Taubes, in: Abendländische Eschatologie. Ad Jacob Taubes, ed. Richard Faber, Eveline Goodman-Thau and Thomas Macho, Würzburg 2001.
  57. The way of man according to the teachings of Martin Buber. In conversation, Issues of the Martin Buber Society No. 3, autumn 2001.
  58. “Historiography as Messianic Hermeneutics”, in: Tiemo Rainer Peters / Claus Urban (eds.), End of Time? The provocation of the talk of God. Documentation of a conference with Joseph Cardinal Ratzinger, Johann Baptist Metz, Jürgen Moltmann and Eveline Goodman-Thau in Ahaus, Mainz 1999, pp. 66–76. The End of Time ?: The Provocation of Talking about God, Paulist Press; ital .: La Provocacion del discurso sobre Dios, 2001]
  59. From myth to symbolism. Ernst Cassirer's cultural philosophy of aesthetic and ethical forms and its relationship to Hermann Cohen's philosophy of religion, in: Hermann Deuser and Michael Moxter (eds.), Rationality of Religion and Critique of Culture: Hermann Cohen and Ernst Cassirer, Würzburg 2001.
  60. "I am neither the beginning nor the end" - remembering as a time gap in experience, in: Marianne Leuzinger-Bohleber, Wolfdietrich Schmied-Kowarzik (ed.), "Remember and forget - in the scraps of history ..." Trauma and remembering. In honor of Hans Keilson, Tübingen 2001.
  61. Holy Scriptures as a home. In: Drafts Journal for Literature No. 27, October 2001.
  62. Sin, Motherhood and Redemption. In: figurationen gender literature culture, Mutterkonzepte / motherhood, ed. Gesine Palmer 7th year 2006, issue 1, Böhlau Verlag, Cologne Weimar Vienna, 2006.
  63. Self-criticism, self-commitment or an end in itself - On the renewal of the scientific approach to Judaism in Germany against the background of the crisis in the humanities, In: Grazer Universitätsreden 77, speeches and lectures on the occasion of the opening of the Kurt David Brühl visiting professor for Jewish studies, Graz 2002.
  64. Terror and Tolerance in the Modern Age; a Jewish view, in: God's state or state without God: political theology in Judaism, Christianity and Islam, ed. Severin Lederhilger, Frankfurt M .: Peter Lang 2002, 74-90.
  65. Jewish history as a task in: In conversation booklet of the Martin Buber Society No. 4, spring 2002.
  66. From the contradiction of history. Kabbalah as a break and bridge between time and eternity, in: Eveline Brugger / Martha Keil (eds.), Die Wehen des Messiah. Turning times in Jewish history, Berlin 2001, 105–134.
  67. History, hermeneutics, humanity. Reflections on Time and World, in: Time and World. Thinking Between Philosophy and Religion, ed. Eveline Goodman-Thau, (Studies on Religion, Science and Art; 1, ed. Hermann Cohen Academy), Heidelberg 2002, 31–56.
  68. From the principle of hope to the principle of responsibility. Hans Jonas thoughts about God (Kassel habilitation lecture, October 25, 2000).
  69. Between yesterday and tomorrow; Being a Jew on the threshold of the 21st century, in: Prussia's sky spreads its stars ...; Contributions to the cultural, political and intellectual history of modern times. Vol. 1-2. Ed .: Willi Jasper, Joachim H. Knoll. Hildesheim: Georg Olms Verlag, 2002, 653–667.
  70. About the I, the other and the sense of reality, in: Philipp Wolf; Stefanie Rück (ed.), Wir und das Fremde / Nell-Breuning-Symposium Rödermark, October 2002, pp. 27–40.
  71. From the principle of responsibility to the principle of hope: Hans Jonas' thoughts about God, in: Wolfgang Erich Müller (Hrsg.), Hans Jonas - from Gnosis research to ethics of responsibility, Stuttgart: Kohlhammer 2003, pp. 119-134.
  72. To be human - to be woman - to be man in Judaism. In: Gender Theory Federal Ministry for Social Security Generations and Consumer Protection. Men's Political Policy Department (Ed.) Concept, editing and overall coordination of Dr. Johannes Berchtold, Susanne Holcmanovsky, Mag.Marion Schirmböck - Madjena, Vienna 2003.
  73. Metamorphosis as messianic myth; dream and reality in the writings of Franz Kafka, in: Kafka, Zionism, and Beyond. Ed. by Mark H. Gelber. Tübingen: Max Niemeyer Verlag, 2004, pp. 157-187.
  74. Resistance to the political abuse of religious motives - from the sources of Judaism, in: Una Sancta 59.1 (2004), 20–38.
  75. Martin Buber: From Gog and Magog to Herzl and history, in: In conversation. Issues of the Martin Buber Society, Issue 9 (Fall 2004), pp. 2-19.
  76. Between tradition and modernity. Jewish women in search of their identity, In: So that it becomes different between us Interreligious dialogue from the perspective of women Ed. Doris Strahm / Manuela Kalsky, Grünewald 2006.
  77. In memoriam: Alber H. Friedländer. In: European Judaism, A Journal for the New Europe, Volume 37, No. 2 Autumn 2004.
  78. Judaism between religion and culture in the age of secularization. In: Religion and Sustainability. Multidisciplinary approaches and perspectives. Beate Littig (Ed.) Sociology Vol. 46, LIT-Verlag Münster, 2004.
  79. Modern Monotheism - Between Logos, Myth and Ethos, 2004.
  80. Particular Universalism - Jewish Origins of European Integration, 2004.
  81. Walter Benjamin in the Age of Technology, in: Context XXI (No. 3–4 / 2005).
  82. Messianism between myth and power - On the question of messianic hermeneutics as historiography in western eschatology 2005.
  83. Martin Buber - thinker of the space in between, Vienna 2005.
  84. Education and No End - Life and Teaching in the Jewish Tradition, 2005.
  85. Freud's Moses, Buber's Moses, Schoenberg's Moses. Modern constructions of an identity crisis. In: The Jewish Heritage of Europe, Crisis of Culture in the Tension Field of Tradition, History and Identity, Ed. Eveline Goodman-Thau, Fania Oz-Salzberger, Berlin 2005.
  86. The other and the other. Male and female images of God in Judaism. In: The sex of religion, eds. Florian Uhl and Artur R. Boelderl, Parerga Verlag, Berlin, 2005.
  87. "The Torah speaks as in human language". Male speech and female answer in the Bible and in the Jewish tradition, in: Ilona Riedel-Spangenberger, Erich Zenger (ed.), “God am I, not a man”. Contributions to the hermeneutics of the biblical talk of God. Festschrift for Helen Schüngel-Straumann on her 65th birthday, Paderborn, etc. a .: Schöningh 2006, pp. 226-236.
  88. The Ark of Innocence - Morality and Memory after Auschwitz, in: How the Holocaust Looks Now. International Perspectives, edited by Martin L. Davies and Claus-Christian W. Szejnmann, Palgrave Macmillan 2006.
  89. From nothing to self in the star from the sources of Judaism. In: Franz Rosenzweig's "new thinking", Volume II, Ed. Wolfdietrich Schmied-Kowarzik, Verlag Karl Alber Freiburg / Munich, 2006.
  90. Tears in the ocean - Manes Sparrowhawk in the mirror of time. In: Manes Sperber - A Political Moralist. Vienna Yearbook for Jewish History, Culture and Museum Affairs, edited by Marcus G. Patka on behalf of the Jewish Museum of the City of Vienna, Vol. 7 2006/5767.
  91. To be of age - women as mediators of religion in Judaism, 2006.
  92. Of the essence of freedom. About the new in Franz Rosenzweig's "New Thinking". In: Franz Rosenzweig today, Franz Rosenzweig Yearbook 1, Ed. Martin Brasser, Verlag Karl Alber 2006.
  93. The sense of politics is freedom, Berlin 2006.
  94. Recalled History and Collective Memory. On the question of historical consciousness in Europe from a Jewish perspective, Vienna 2006.
  95. Your own memory - dialogue without a partner? in: Eveline Goodman ‑ Thau (ed.), My own memory. Commemorative culture between reality and normality, ed. Eveline Goodman-Thau, Passagen Verlag Vienna (2007).
  96. The search for God. Rivka Horwitz as a souvenir. In: Critique of Islam, Franz Rosenzweig Yearbook 2, Ed. Martin Brasser, Verlag Karl Alber 2007.
  97. Broken shells and no pictures. Adorno as a Jewish thinker. Eveline Goodman-Thau in conversation with Micha Brumlik in: Journal for Critical Theory, Issue 24/25/2007. Edited by Wolfgang Bock, Sven Kramer and Gerhard Schweppenhausen. The conversation took place as part of the series 100 Years of Jewish Thinkers, Weimar Conversations on Questions of the Time of the Hermann Cohen Academy for Religion, Science and Art in cooperation with the Cultural Office of the City of Weimar and the Nietzsche College in the City Museum in Weimar on 6 December 2006.
  98. Truth, Ethics and Humanism in the New Europe, Living in Truth, Editors: Andrei Marga, Theodor Berchem, Jan Sandlak, Cluj-Napoca University Press, 2008
  99. Dream, trauma and grief. In: The Power of Dreams. Answers from philosophy, psychoanalysis, cultural sociology and medicine. Dieter Korczak (Ed.) Ansanger Verlag Krönung, 2008.
  100. From nothing to self in the star from the sources of Judaism In: Rosenzweig's New Thinking International Congress Kassel 2004, edited by Wolfdietrich Schmied-Kowarzik, Volume II Experienced Revelation in theologos, Verlag Karl Alber Freiburg / Munich 2006.
  101. On Revelation of Reason, in the work of Maimonides and Hermann Cohen, in: Studia Judaica XVII, Editor: Prof. Dr. Ladislau Gyemant, Cluj-Napoca EFFS 2009.
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  110. The Politics of History and Memory - Austria, Israel and the New Europe, Jerusalem 2008.
  111. Truth, Time and the Other in Europe. Levinas' Ethical Theory of Knowledge from the Sources of Judaism. In: The idea of ​​Europe, Rosenzweig Yearbook 3, Ed. Martin Brasser, Verlag Karl Alber 2008.
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  113. Fear and Anxiety - Cultural Criticism after Auschwitz, Munich 2008.
  114. Always stay human. Reflections on being human from the sources of Judaism. In: Future provides food for thought from 15 years of Karl Jasper's lectures on questions of time. In honor of the initiator Rudolph zur Lippe, published by Reinhard Schulz, Königshausen and Neumann, Würzburg 2008.
  115. From archive to ark - On the question of personal memory on the 70th anniversary of the Reichskristallnacht after the 60th anniversary of the State of Israel, 2008.
  116. Time heals all wounds. The conversation was held as part of the Ö1 series "Contemporaries in Conversation" by Michael Kerbler in Pernegg Monastery during GlobArt Academy 2008, Vienna, 2009.
  117. Tradition and Modernity. The Jewish contribution to the Identity of Europe. Cluj, 2009.
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Web links

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  1. ^ Jewish News: Conversation with Rabbi Eveline Goodman-Thau. Retrieved January 25, 2017 .
  2. ^ STANDARD Verlagsgesellschaft mbH: Eveline Goodman-Thau, first female rabbi in Austria . In: derStandard.at . ( derstandard.at [accessed on January 25, 2017]).
  3. ^ Central Council of Jews in Germany Kdö.R .: Austria: Two decades of new light | Jewish general. (No longer available online.) Archived from the original on January 26, 2017 ; accessed on January 25, 2017 (English). Info: The archive link was inserted automatically and has not yet been checked. Please check the original and archive link according to the instructions and then remove this notice. @1@ 2Template: Webachiv / IABot / www.juedische-allgemeine.de
  4. ↑ Yair Sheleg: Rabbi Thau Versus Rabbi Thau . In: Haaretz . October 1, 2016 ( Haaretz.com [accessed January 25, 2017]).
  5. ^ Goodman-Thau, Eveline | Center for Jewish Studies Berlin-Brandenburg. Retrieved January 25, 2017 (American English).
  6. ↑ International conference. Retrieved March 16, 2017 .
  7. ^ Law - Religion - Revolution - Bazon Brock. Retrieved March 16, 2017 .
  8. ↑ a b c d e f g Ilse Korotin (ed.): BiografıA. Lexicon of Austrian Women. Volume 1: A-H. Böhlau, Vienna / Cologne / Weimar 2016, ISBN 978-3-205-79590-2 , p. 1059.
  9. ↑ Eveline Goodman-Thau: Zeitbruch on the basic messianic experience in the Jewish tradition . January 1, 1995 ( philpapers.org [accessed March 16, 2017]).
  10. ^ Eveline Goodman-Thau. Retrieved March 16, 2017 .
  11. ↑ Laurie Goodstein: Ordained As Rabbis, Women Tell Secret . In: The New York Times . December 21, 2000, ISSN  0362-4331 ( nytimes.com [accessed March 16, 2017]).
  12. ↑ a b Eveline Goodman-Thau: A rabbi in Vienna. Considerations . Ed .: Czernin Verlag 2003.
  13. ^ Jewish News: Conversation with Rabbi Eveline Goodman-Thau. Retrieved January 26, 2017 .
  14. ^ STANDARD Verlagsgesellschaft mbH: Eveline Goodman-Thau, first female rabbi in Austria . In: derStandard.at . ( derstandard.at [accessed on January 26, 2017]).
  15. ↑ Freiburger Rundbrief :: Notes Volume 8/2001 Issue 3. Accessed on March 16, 2017 .
  16. ↑ Austria's first female rabbi, Goodman-Thau 80 - religion.ORF.at . In: religion.ORF.at . June 20, 2014 ( orf.at [accessed March 16, 2017]).
  17. ^ Central Council of Jews in Germany Kdö.R .: Austria: Two decades of new light | Jewish general. (No longer available online.) Archived from the original on January 26, 2017 ; accessed on January 26, 2017 (English). Info: The archive link was inserted automatically and has not yet been checked. Please check the original and archive link according to the instructions and then remove this notice. @1@ 2Template: Webachiv / IABot / www.juedische-allgemeine.de
  18. ↑ http://www.wien.gv.at/vtx/vtx-rk-xlink?SEITE=020050622022
  19. ↑ A6_7_2001. Retrieved March 16, 2017 .
  20. ^ List of Fellows. Retrieved March 16, 2017 .
  21. ↑ "When it comes to anti-Semitism you have to keep the left out": - WELT. Retrieved March 16, 2017 .
  22. ^ Frankfurter Rundschau: Judaic Studies after Auschwitz . In: Frankfurter Rundschau . ( fr.de [accessed on March 16, 2017]).
  23. ↑ Katrin Schoelkopf: Berlin “Hebraic Graduate School” is supposed to promote Judaism. Retrieved March 16, 2017 .
  24. ↑ Bundestag motion. Retrieved March 16, 2017 .
  25. ^ PressReader.com - Connecting People Through News. Retrieved March 16, 2017 .
  26. ↑ About us | Society of Friends of Abraham V. Retrieved January 25, 2017 .
  27. ↑ IRG eV | Rose branch. Retrieved January 25, 2017 .
  28. ^ Archive report: Viennese award for Eveline Goodman-Thau and Rolf Langenfass. Retrieved January 25, 2017 .
  29. ↑ Michael Shafir: Laudation: Professor Eveline Goodman-Thau . In: Lingua. Language and Culture . tape IX , no. 1 , January 1, 2010, ISSN  2068-5351 , p. 7-11 ( ceeol.com [accessed January 25, 2017]).
  30. ↑ STUDIA UNIVERSITATIS BABEŞ-BOLYAI. Retrieved January 26, 2017 .
  31. ^ Eveline Goodman-Thau, premiata la UBB. Retrieved January 25, 2017 .
  32. ↑ "Dove of Peace" for special work . In: fnweb, the news portal for the Odenwald-Tauber district . ( fnweb.de [accessed on March 19, 2017]).
  33. ↑ VJS - News. Retrieved January 25, 2017 .
  34. ^ Hebrew University of Jerusalem: The Spielberg Jewish Film Archive - A Bunch of Grapes. March 22, 2010. Retrieved January 25, 2017 .
  35. ^ Goodman-Thau, Eveline | Center for Jewish Studies Berlin-Brandenburg. Retrieved January 25, 2017 (American English).
  36. ↑ Eveline Goodman-Thau: Zeitbruch on the basic messianic experience in the Jewish tradition . January 1, 1995 ( philpapers.org [accessed January 25, 2017]).
  37. ↑ Stefan Riegel | IT consultant: verlag koenigshausen neumann - ABENDLÄNDISCHE ESCHATOLOG Western eschatology Ad Jacob Taubes ?? 49.00 2123. Retrieved January 25, 2017 .
  38. ^ Richard Faber, Eveline Goodman-Thau, Thomas H. Macho: Occidental eschatology: ad Jacob Taubes . Königshausen & Neumann, 2001, ISBN 978-3-8260-2123-7 ( google.de [accessed on January 25, 2017]).
  39. ^ Eveline Goodman-Thau: Rising of the waters. Jewish hermeneutics between tradition and modernity . ( perlentaucher.de [accessed on January 25, 2017]).
  40. ↑ editor: Bernreuter, Bertold; proof reader: Bernreuter, Bertold; encoder: Bernreuter, Bertold: Eveline Goodman-Thau: Uprising of the water. Jewish hermeneutics between tradition and modernity. Retrieved January 25, 2017 .
  41. ^ LIT publishing house Berlin-Münster-Vienna-Zurich-London. Retrieved January 25, 2017 .
  42. ↑ Eveline Goodman-Thau: Strange in the world, at home with God: Break and continuity in the Jewish tradition . LIT Verlag Münster, 2017, ISBN 978-3-8258-5489-8 ( google.de [accessed on January 25, 2017]).
  43. ↑ A rabbi in Vienna . ( czernin-verlag.com [accessed January 25, 2017]).
  44. ^ Eveline Goodman-Thau: A rabbi in Vienna. Considerations . ( perlentaucher.de [accessed on January 25, 2017]).
  45. ↑ Memory of the Heart . ( czernin-verlag.com [accessed January 25, 2017]).
  46. ^ LIT publishing house Berlin-Münster-Vienna-Zurich-London. Retrieved January 25, 2017 .
  47. ^ LIT publishing house Berlin-Münster-Vienna-Zurich-London. Retrieved January 25, 2017 .
  48. ^ Eveline Goodman-Thau: The Ark of Innocence - Morality and Memory after Auschwitz . In: How the Holocaust Looks Now . Palgrave Macmillan UK, 2006, ISBN 978-1-349-27987-6 , pp. 3–15 , doi : 10.1057 / 9780230286566_1 ( springer.com [accessed January 25, 2017]).
  49. ↑ Wirth & Horn - Informationssysteme GmbH - www.wirth-horn.de: Arnulf von Scheliha | V&R unipress. Retrieved January 25, 2017 .
  50. ^ Publishing house T. Bautz GmbH. Retrieved January 25, 2017 .
  51. ^ Eveline Goodman-Thau, Hans-Georg Flickinger: To the topicality of the untimely. Contributions to Jewish thought. Reiner Wiehl in memory . Traugott Bautz, January 1, 2013 ( philpapers.org [accessed January 25, 2017]).
  52. ^ Publishing house T. Bautz GmbH. Retrieved March 16, 2017 .
  53. ↑ Winter Verlag. Retrieved January 26, 2015 .
  54. ↑ Time and World. (No longer available online.) Archived from the original on January 26, 2017 ; Retrieved January 25, 2017 . Info: The archive link was inserted automatically and has not yet been checked. Please check the original and archive link according to the instructions and then remove this notice. @1@ 2Template: Webachiv / IABot / tocs.ulb.tu-darmstadt.de
  55. ↑ Eveline Goodman-Thau, Wolfdietrich Schmied-Kowarzik: Messianism Between Myth and Power, Jewish Thought in European Intellectual History . January 1, 1994 ( philpapers.org [accessed January 25, 2017]).
  56. ↑ Break and continuity . ( degruyter.com [accessed January 25, 2017]).
  57. ↑ From the hereafter . ( degruyter.com [accessed January 25, 2017]).
  58. ↑ The Book of Yezira . ( degruyter.com [accessed January 25, 2017]).
  59. ↑ Crown of kingship / Keter malkût . ( Degruyter.com [accessed on 25 January 2017]).
  60. ↑ The lights of the Torah / Orot HaTora . ( degruyter.com [accessed January 25, 2017]).
  61. ↑ Christoph Schulte, Eveline Goodman-Thau: The lights of the Torah / Orot Hatora . January 1, 1995 ( philpapers.org [accessed January 25, 2017]).
  62. ^ Jüdische Nachrichten: The Jewish Religion - On the translatability of religious Hebrew texts. Retrieved January 25, 2017 .
  63. ↑ Kabbalah and Romanticism . ( degruyter.com [accessed January 25, 2017]).
  64. ↑ Kabbalah and Romantic Literature . ( degruyter.com [accessed January 25, 2017]).
  65. ^ LIT publishing house Berlin-Münster-Vienna-Zurich-London. Retrieved January 25, 2017 .
  66. ^ LIT publishing house Berlin-Münster-Vienna-Zurich-London. Retrieved January 25, 2017 .
  67. ↑ JSTOR. Retrieved January 26, 2017 .
  68. ↑ Spain and the Sephardi . ( degruyter.com [accessed January 25, 2017]).
  69. ↑ Golem, Adam or Antichrist - Kabbalistic Backgrounds of the Golem Legend in Jewish and German Literature of the 19th Century: Kabbalah and the Literature of Romanticism Between Magic and Trope . ( degruyter.com [accessed January 25, 2017]).
  70. ^ Eveline Goodman-Thau, Gert Mattenklott, Christoph Schulte: Kabbalah and the literature of romanticism: Between magic and trope . Walter de Gruyter, 1999, ISBN 978-3-11-093558-5 ( google.de [accessed on January 25, 2017]).
  71. ↑ Stefan Riegel | IT consultant: verlag koenigshausen neumann - EXISTENCE NEGATIVITY AND existence, negativity and criticism in Ulrich Sonnemann? 40.00 1751. Retrieved January 25, 2017 .
  72. ↑ mother concepts | motherhod - figurations. Retrieved January 25, 2017 (English).
  73. ↑ Kafka, Zionism, and Beyond . ( degruyter.com [accessed January 25, 2017]).
  74. ^ Eveline Goodman-Thau: Da Dio-Uomo-Mondo a Storia-Linguaggio-Sé: Il Nuovo Pensiero di Rosenzweig Come Critica Della Ragione Dalle Fonti Dell'Ebraismo . In: Teoria . tape 28 , no. 1 , January 1, 2008, p. 17–30 ( philpapers.org [accessed January 25, 2017]).
  75. ↑ GLOBArt: Eveline Goodman-Thau in conversation with Michael Kerbler . In: Deceleration (=  GLOBArt ). Springer Vienna, 2009, ISBN 978-3-211-89138-4 , pp. 109-132 , doi : 10.1007 / 978-3-211-89139-1_17 ( springer.com [accessed January 25, 2017]).
  76. ^ Eveline Goodman-Thau: Shoah and Tekuma - Jewish Memory and Morality between History and Redemption . In: Lingua. Language and Culture . tape IX , no. 1 , January 1, 2010, ISSN  2068-5351 , p. 13–31 ( ceeol.com [accessed January 25, 2017]).
  77. ↑ Eveline Goodman-Thau: SHOAH AND TEKUMA - JEWISH MEMORY AND MORALITY BETWEEN HISTORY AND REDEMPTION . In: Studia Universitatis Babes-Bolyai - Studia Europaea . No. 4 , January 1, 2009, ISSN  2065-9563 , p. 5-30 ( ceeol.com [accessed January 25, 2017]).
personal data
SURNAME Goodman-Thau, Eveline
BRIEF DESCRIPTION Austrian Judaist and professor of Jewish religious and intellectual history
DATE OF BIRTH 1934
PLACE OF BIRTH Vienna