Joachim Negelein

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Joachim Neglein

Joachim Negelein (also: Florando ; born September 9, 1675 in Nuremberg ; † June 24, 1749 ibid) was a German Lutheran theologian .

Life

Joachim Negelein was born in Nuremberg on September 9, 1675. From an early age he distinguished himself as inquisitive. He received his first instruction at the St. Selbald School in Nuremberg and from a private teacher. He already received such a thorough scientific education that at the age of 14 he was able to become tutor to the assessor Hieronymus Felix Welser near Altdorf . From this position as private tutor he went to Altdorf University every day to attend lectures, although he did not have enough money to go to university. Therefore he returned to Nuremberg, where he became secretary to the local scholar and patrician Johann Christoph Tucher von Simmelsdorf (* 1654). Not only was he allowed to use the scholar's extensive library, von Simmelsdorf also ensured that Negelein could attend learned lectures. At the same time he was privately tutored by the esoteric Johann Kelpius .

Having been trained in this way, Negelein was able to move into Altdorf University in 1693 and attend lectures. He mainly studied theology, but also dealt with older languages. In addition, he dealt with newer languages, especially French , English and Italian . He was particularly proficient in Latin , which he learned through disputation exercises. In 1694 he defended his dissertation De psychologia platonica , which, however, remained just as unpublished as his inaugural dissertation from 1697, De majestate motui analoga , for which he received his master's degree . After that, Negelein wanted to leave the university, but was able to continue his studies because he became the tutor of the esteemed family von Kolberg. To complete his training, he continued to attend lectures, but also gave his own and continued to practice disputing.

In May 1700 Negelein traveled to England and the Netherlands with his private student . There he made friends with some scholars, and he was allowed to represent a preacher several times. He traveled twice with his pupil to Utrecht , where he learned the oriental languages. Johann Georg Graevius recommended him to the Jesuits Daniel Papebroch and Janning in Antwerp . Negelein traveled there via Dordrecht and was warmly received by the Jesuits; at the library of the Jesuit school he continued his studies. He then traveled to Brussels by water , from there to Mechelen and finally to Leuven . Via Herzogenbusch and Breda , among others , he traveled back to Utrecht, where he gave sermons in the evangelical congregation, which were greeted with applause. He then traveled via Leiden and Rotterdam to Gouda , from there to Brielle and on to England. For seven weeks he stayed in London , which he studied in detail. There, too, he made the acquaintance of some scholars. He then went to Greenwich , visited the local observatory and traveled on via Richmond , Chelfen and Windsor to Oxford , where he visited the Bodleian Library . After a stay in Cambridge he returned to London.

Back in Nuremberg in 1701 he was given the post of catechist at the orphanage. The following year he became a midday preacher for the Dominicans , another year later he became a deacon of the Church of the Holy Spirit. From 1709 he was a deacon of St. Lorenz . In 1713 the Pegnese Flower Order accepted him under the name Florando . After he became Antistes of the Marienkirche in 1720 , he was appointed professor of rhetoric , poetry and the Greek language at the Aegidianum in 1724 . In 1725 he gave his inaugural lecture de Ulysse litterario there . On the occasion of the anniversary of the Augsburg Confession in 1730 he was able to preach again in the Augustinian monastery . In 1732 he became president of the Pegnese Flower Order. In the same year the St. Lorenzkirche appointed him their preacher, later Negelein also became inspector of the Nuremberg preachers candidates . As such, he died of an ischemic stroke on June 24, 1749 .

Act

Negelein combined religiosity with professional loyalty and had a thorough knowledge of the whole of theology. He was particularly familiar with the theology of the older languages, but also dealt intensively with literature. The eleven-volume Thesaurus numismatum hodiernoum , which Negelein published from 1700 to 1710, testifies to his outstanding knowledge of numismatics and his meticulous diligence. His sermons and ascetic writings are partly of moral content.

Negelein published parts of his sermons in collections; he also composed sacred songs and occasional Latin poems. He also translated.

Works

  • Thesaurus numismatum hodiernorum (Nuremberg 1700 to 1710; eleven parts)
  • The power of Christians to pray, in a sermon on Jac. 5, 16 (Nuremberg 1711)
  • Norimberga exultans, or Latin congratulatory Carmen on the arrival of Emperor Charles VI. in Nuremberg (Nuremberg 1712/1713)
  • Prayer, written and thought sayings, keeping the year 1714 in itself (Nuremberg 1714/1715)
  • Bibliothecae Fennizerianae sacra saecularia carmine elegiaco celebrata (Nuremberg 1716/1717)
  • Treatise on infant baptism; Translated from English into German (Nuremberg 1716)
  • Astorgia meretricia (Nuremberg 1716)
  • Davidic Protestant thanksgiving and jubilation sacrifice at the second Protestant Reformation celebration (Nuremberg 1717/1718)
  • Fata et vota ecclesiae evangelicae, cum psalmo jubilaeo (Nuremberg 1717/1718)
  • P. Jobert Science des medailles, the introduction to coin science; from the French (Nuremberg 1718)
  • Sermon of resignation from the diaconate at St. Lorenzen and sermon in the church to Unsrer Lieben Frauen at the beginning of the preaching position (Nuremberg 1720)
  • Funeral sermon to Mr. HJ Haller von Hallerstein etc. (Nuremberg 1721/1722)
  • List of biblical proverbs, according to the instructions of which the very important article of faith was explained in 125 sermons of the congregation at St. Lawrence and with the Dominicans (Nuremberg 1722)
  • Collection of the collections in the Nuremberg Agenda booklet with a preface (Nuremberg 1724)
  • Core of all prayers in the litany when explaining the Sunday and feast day gospels, for repetition (Nuremberg 1724)
  • Protestant memorandum for Sunday and feast day sermons, in Reimen (Nuremberg 1725)
  • Progr. In stilo lapid. premissum orationi inaug. de Ulysse literario (Nuremberg 1725/1726)
  • Ulysses literarius, s. oratio de singularibus et novis quibusdam ex orbe literato etc. Additur C. Dornavii Ulysses scholasticus, cum C. Hofmanni orat. de barbarie imminente (Nuremberg 1726)
  • The improvement of the heart from God's word, etc. and the anxiety about the damage to Joseph, as the content of the high Sundays and feast days of the Gospels (Nuremberg 1728)
  • Progr. Ad orat. SF Poemeri, Patricii Nor. de insignioribus quibusdam sacrorum juribus, quibus Senatus Nor. jam aute tempora religionis divinitus instauratae recte sapienterque usus est (Nuremberg 1729/1730)
  • Augsburg Confessions-Jubel-Catechism, in 200 questions (Nuremberg 1729)
  • Progr.orationi saeculari solenni, in Acroaterio Augustiniano habendae, praemissum cum oratione ipsa, de Norimbergae veritatis teste et custode, et Odis saecularibus (Nuremberg 1730/1731)
  • JC Sturmii mathesis juvenilis pars. I, which included arithmetic and geometry; translated into German etc. (Nuremberg 1730)
  • Core and mark of the Acts of the Apostles, drawn from 384 sermons (Nuremberg 1731)
  • The wisdom of the righteous, according to the Gospel and the Augsburg Confession (Nuremberg 1732)
  • Withdrawal sermon in St. Mary's Church and inaugural sermon at St. Lorenzen (Nuremberg 1732)
  • Salzburg Emigrant Sermon (Nuremberg 1733)
  • The godly house church and child discipline based on Abraham's example, from the Sunday and feast day gospels (Nuremberg 1735)
  • The historical picture room 9th part (Nuremberg 1735)
  • The Doctrine of God, to 127 sermons (Nuremberg 1736)
  • The doctrine of the public preaching office, to 135 sermons, together with a short message from the Nuremberg seminar of the candidates (Nuremberg 1738)
  • Funeral sermon to the gentleman Go. Rath. GB Spoonwood from Kolberg (Nuremberg 1738/1739)
  • Program for the Krausische foundation jubilee speech (Nuremberg 1739/1740)
  • Progr. Ad orat. M. Jo. Carol. Lochneri in honorem b. D. Gust. Geo. Zeltneri habitam (Nuremberg 1740/1741)
  • The doctrine of the human conscience, to 138 sermons (Nuremberg 1741)

literature

  • Heinrich Döring : The learned theologians of Germany in the eighteenth and nineteenth centuries . Verlag Johann Karl Gottfried Wagner, Neustadt an der Orla, 1833, Vol. 3, pp. 24 to 28; at Google Books
  • Gustav FrankNegelein, Joachim . In: Allgemeine Deutsche Biographie (ADB). Volume 23, Duncker & Humblot, Leipzig 1886, p. 381.
  • Georg Andreas Will : Nuremberg scholarly lexicon; or, description of all Nuremberg beyderley ancestry after your life, merits and writings. Lorenz Schüpfel, Nuremberg and Altdorf, 1757, 3rd part, p. 12, ( online )
  • Carl Joseph Bouginé: Handbook of the general Litterargeschichte after Heumann's plan. Orell, Füßli, Geßner & Comp., Zurich, 1791, vol. 4, p. 529, ( online )