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{{dablink|For other uses of related terms, see [[abduction]].}}
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{{Refimprove|date=July 2008}} <!-- Article now has dozens of cites, but they're almost all from various sections of ''Alien Discussions: Proceedings of the Abduction Study Conference''. We should get some other sources in here as well. -->

The term "'''abduction phenomenon'''" describes claims of non-human creatures [[kidnapping]] individuals and temporarily removing them from familiar terrestrial surroundings.<ref name="whoisanabductee" /> People alleged to have been abducted are called "abductees" or "experiencers." The abductors, usually interpreted as being extraterrestrial life forms, are said to subject experiencers to a forced [[medical]] examination that emphasizes the alleged experiencer's [[reproductive system]].<ref name="medicaldiff"> Miller, John G. "Medical Procedural Differences: Alien Versus Human." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 59-64.</ref> Some aspects of the phenomenon are more benign, however, as the alleged entities often warn against environmental abuse and the dangers of nuclear weapons,<ref name="rarerepisodes" /> consequently, while many of these purported encounters are described as terrifying, some have been viewed as pleasant or transformative.

The first alien abduction narrative to be widely publicized was the [[Betty and Barney Hill abduction]] in 1961.<ref name=time>{{cite news |first= |last= |authorlink= |coauthors= |title=Testament for Believers |url=http://www.time.com/time/magazine/article/0,9171,828455,00.html |quote=On the night of Sept. 19, 1961, Barney Hill and his wife Betty were driving home to Portsmouth, N.H., after a holiday in Montreal. A brilliant waxing moon sailed through a cloudless and star-fretted sky. As the Hills watched, first idly and then in terrified astonishment, one of the stars detached itself Tom the firmament and came down to earth—so near that the Hills could see it was no star. |work=[[Time (magazine)]] |date=November 18, 1966 |accessdate=2008-07-30 }}</ref> Reports of the abduction phenomenon have been made around the world, but are less common outside of [[Anglophone|English speaking]] countries, especially the [[United States]].<ref name="skepticalperspective" /> The contents of the abduction narrative often seem to vary with the home culture of the alleged abductee.<ref name="skepticalperspective">Sheaffer, Robert. "A Skeptical Perspective on UFO Abductions." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 382-388.</ref>

Mainstream academics and members of the skeptics movement generally doubt that the phenomenon occurs literally as reported, and have proposed a variety of alternate explanations. Such skeptics often argue that the phenomenon might be a modern-day [[folk myth]] or vivid dreams occurring in a state of [[sleep paralysis]]. The alien abduction phenomenon has been the subject of [[conspiracy theory|conspiracy theories]], and as such it has become a staple of popular [[science fiction]] works such as ''[[The X-Files]]''. At the present time no generally accepted empirical scientific evidence exists to corroborate the claims of abduction proponents.

==Overview==
{|border="1" width="20%" align="right"
|+
!colspan="1" align="center" style=" background-color: yellow" |[[CUFOS]] Definition of an Abductee<ref name="whoisanabductee">Rodeghier, Mark. "Who is an Abductee? A Set of Selection Criteria for Abductees." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 22.</ref>
|-
|'''A person must be taken:'''
|-
|
* Against his or her will.
* From terrestrial surroundings.
* By non-human beings.
|-
|'''The beings must take the person to:'''
|-
|
* An enclosed place.
* Not terrestrial in appearance.
* Assumed or known to be an alien spacecraft by the witness.
|-
| '''In this place the person must either:'''
|-
|
* Be subjected to an examination.
* Engage in communication (verbal or telepathic).
* Or both.
|-
| '''These experiences may be remembered:'''
|-
|
* Consciously.
* Or through methods of focused concentration (e.g. hypnosis).
|}
Few mainstream scientists believe the phenomenon literally occurs as reported, and most people contend the field is rife with [[Crank (person)|kook]]s and [[pseudoscience]]. However, there is little doubt that many apparently stable persons who report alien abductions are sincere: as reported in the ''[[Harvard University Gazette]]'' in 1992, Dr. [[John Edward Mack]] investigated over 60 claimed abductees, and "spent countless therapeutic hours with these individuals only to find that what struck him was the 'ordinariness' of the population, including a restaurant owner, several secretaries, a prison guard, college students, a university administrator, and several homemakers ... 'The majority of abductees do not appear to be [[delusion|deluded]], [[confabulation|confabulating]], lying, self-dramatizing, or suffering from a clear [[mental illness]],' he maintained." <ref>[http://www.textfiles.com/ufo/UFOBBS/2000/2726.ufo Lord, Deane W. "John Mack on Abductions" (Harvard University Gazette, 1992) URL accessed Jan 23, 2006</ref> "While psychopathology is indicated in some isolated alien abduction cases," [[Stanley Krippner]] et al confirmed, "assessment by both clinical examination and standardized tests has shown that, as a group, abduction experients are not different from the general population in term of psychopathology prevalence."<ref name="varietiesofanomalous">Cardena, E., Lynn. S. J., & Krippner, S. (Eds.) (2000). ''Varieties of Anomalous Experience''. Washington, DC: American Psychological Association. P. 268.</ref> Other experts who have argued that abductees' mental health is no better or worse than average include psychologists John Wilson and Rima Laibow, and psychotherapist David Gotlib<ref>[http://www.anomalist.com/features/darkside.html Huyghe, Patrick, "The Dark Side"] URL accessed Jan 23, 2006(1993)</ref>.

Some abduction reports are quite detailed. An entire [[subculture]] has developed around the subject, with [[support group]]s and a detailed [[mythos]] explaining the reasons for abductions: The various aliens ([[Greys]], [[Reptilian humanoids|Reptilians]], "[[Nordic aliens|Nordics]]" and so on) are said to have specific roles, origins, and motivations. Abduction claimants do not always attempt to explain the phenomenon, but some take independent research interest in it themselves, and explain the lack of greater awareness of alien abduction as the result of either [[extraterrestrial life|extraterrestrial]] or governmental interest in [[cover-up]].

===Perception of the abduction phenomenon===
Others are intrigued by the entire phenomenon, but hesitate in making any definitive conclusions. Emergency room physician Dr. John G. Miller asks, "How can a person have any firmly held belief about this when it's so mysterious? The opinions of the true believers are hard to swallow; and the opinions of the die-hard skeptics are not based on reality either. There ''is'' some middle ground ... It's clear that this is some sort of powerful subjective experience. But I do not know what the objective reality is. It's as if the evidence leads us in both directions." (Bryan, 162) Similarly, the late [[Harvard]] psychiatrist [[John Edward Mack|John Mack]] concluded, "The furthest you can go at this point is to say ''there's an authentic mystery here.'' And that is, I think, as far as anyone ''ought'' to go." (emphasis as in original) (Bryan, 269)

Putting aside the question of whether abduction reports are literally and objectively "real", literature professor Terry Matheson argues that their popularity and their intriguing appeal are easily understood. Tales of abduction "are intrinsically absorbing; it is hard to imagine a more vivid description of human powerlessness." After experiencing the frisson of delightful terror one may feel from reading [[ghost story|ghost stories]] or watching [[Horror film|horror movies]], Matheson notes that people "can return to the safe world of their homes, secure in the knowledge that the phenomenon in question cannot follow. But as the abduction myth has stated almost from the outset, there is no avoiding alien abductors." (Matheson, 297)

Once hypnotized and supposedly recalling an abduction event, some people relate the event calmly, while others may beg for the event to stop, cry in apparent horror, shout angrily or tremble with fear.

Matheson writes that when compared to the earlier [[contactee]] reports, abduction accounts are distinguished by their "relative sophistication and subtlety, which enabled them to enjoy an immediately more favorable reception from the public."

==The abduction narrative==
{{Main|Narrative of the abduction phenomenon}}
Although different cases vary in detail (sometimes significantly), some UFO researchers, such as folklorist [[Thomas E. Bullard]]<ref>his essay is reprinted in [[Jerome Clark|Clark]] 1998</ref> argue that there is a broad, fairly consistent sequence and description of events which make up the typical "[[close encounter]] of the fourth kind" (a popular but unofficial designation building on Dr. [[J. Allen Hynek]]'s classifying terminology). Though the features outlined below are often reported, there is some disagreement as to exactly how often they actually occur. Some researchers (especially [[Budd Hopkins]] and [[David Michael Jacobs]]) have been accused of excluding, minimising or suppressing testimony or data which do not fit a certain [[paradigm]] for the phenomenon.{{Fact|date=March 2008}}

Bullard argues most abduction accounts feature the following events. They generally follow the sequence noted below, though not all abductions feature all the events:

# '''Capture'''. The abductee is forcibly taken from terrestrial surroundings to an apparent alien space craft.
# '''Examination'''. Invasive medical or scientific procedures are performed on the abductee.
# '''Conference'''. The abductors speak to the abductee.
# '''Tour'''. The abductees are given a tour of their captors' vessel.
# '''Loss of Time'''. Abductees rapidly forget the majority of their experience.
# '''Return'''. The abductees are returned to earth. Occasionally in a different location from where they were allegedly taken or with new injuries or disheveled clothing.
# '''[[Theophany]]'''. The abductee has a profound mystical experience, accompanied by a feeling of oneness with God or the universe.
# '''Aftermath'''. The abductee must cope with the psychological, physical, and social effects of the experience.

When describing the "abduction scenario"<ref name="subsequent" />, David M. Jacobs says:

<blockquote>
The entire abduction event is precisely orchestrated. All the procedures are predetermined. There is no standing around and deciding what to do next. The beings are task-oriented and there is no indication whatsoever that we have been able to find of any aspect of their lives outside of performing the abduction procedures.<ref name="subsequent" />
</blockquote>

===Capture===
Abduction claimants report unusual feelings preceding the onset of an abduction experience.<ref name="composite">Nyman, Joe. "A Composite Encounter Model." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 83-85.</ref> These feelings manifest as a [[compulsive]] desire to be at a certain place at a certain time or as expectations that something "familiar yet unknown," will soon occur.<ref name="composite" /> Abductees also report feeling severe, undirected [[anxiety]] at this point even though nothing unusual has actually occurred yet.<ref name="composite" /> This period of foreboding can last for up to several days before the abduction actually takes place or be completely absent.<ref name="composite" />

Eventually, the experiencer will undergo an apparent "shift" into an altered state of consciousness.<ref name="composite" /> British abduction researchers have called this change in consciousness "the Oz Factor." External sounds cease to have any significance to the experiencer and fall out of perception.<ref name="composite" /> They report feeling introspective and unusually calm.<ref name="composite" /> This stage marks a transition from normal activity to a state of "[[Paralysis|limited self-willed mobility]]."<ref name="composite" /> As consciousness shifts one or more lights are alleged to appear, occasionally accompanied by a strange mist.<ref name="composite" /> The source and nature of the lights differ by report, sometimes the light emanates from a source outside the house (presumably the abductors' [[UFO]]), sometimes the lights are in the bedroom with the experiencer and transform into alien figures.<ref name="composite" />

As the alleged abduction proceeds, claimants say they will walk or be levitated into an alien craft, often through solid objects like walls or a window.<ref name="composite" /> Alternatively, they may experience rising through a tunnel with or without the abductors accompanying them into the awaiting craft.<ref name="composite" />

Most abductees report being taken from their bedroom prior to falling asleep.{{Fact|date=March 2008}} Typically, at the onset of the abduction experience, the abductee will report paralysis, sighting a bright light, and the appearance of humanoid figures.

In many abduction reports, the individual(s) concerned are traveling by automobile at the time of the incident, usually at night or in the early morning hours, and usually in a rural or sparsely populated area. A UFO will be seen ahead, (sometimes on the road) and the driver will either deliberately stop to investigate, or the car will stop due to apparent mechanical failure. Other forms of mechanical failure and interference are also common, such as a car radio producing static or behaving abnormally. Such descriptions match that of an [[EM pulse]], which can be both naturally and artificially induced. In the occasions when they have been present, animals such as dogs usually also display a heightened fear response.

Upon getting out of the vehicle, the driver and passenger(s) often will experience a blank period and amnesia (see [[missing time]]), after which they will find themselves again standing in front of, or driving their car. While they frequently will not consciously remember the experience, either subsequent [[nightmare]]s or [[hypnosis]] will reveal events interpreted as having occurred during the period lacking explicit memory.

===Examination===
The examination phase of the so-called "abduction narrative" is characterized by the performance of medical procedures and examinations by apparently [[Abduction phenomenon#Abductors|alien beings]] against or irrespective to the will of the experiencer. Such procedures often focus on [[sex]] and [[reproductive]] [[biology]]. However, the literature holds reports of a wide variety of procedures allegedly performed by the beings. The entity that appears to be in charge of the operation is often taller than the others involved.<ref name="medicaldiff" /><ref name="varietyofabductionbeings">Bullard, Thomas E. "The Variety of Abduction Beings." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 90-91.</ref>

Miller notes different areas of emphasis between human medicine and what is allegedly being practiced by the abductors.<ref name="medicaldiff" /> The abductors' areas of interest appear to be the [[cranium]] (see [[Abduction phenomenon#Cranial procedures|below]]), [[nervous system]], [[skin]], [[reproductive system]], and to a lesser degree, the [[joint]]s.<ref name="medicaldiff" /> Systems given less attention than a human doctor would, or omitted entirely include [[cardiovascular system]], the [[respiratory system]] below the [[pharynx]] and the [[lymphatic system]].<ref name="medicaldiff" /> The abductors also appear to ignore the upper region of the [[abdomen]] in favor of the lower one.<ref name="medicaldiff" />

There are also differences in procedure as well as emphasis between human medicine and that claimed to be practiced by the entities. Interestingly, the abductors don't appear to wear gloves during the "examination." <ref name="medicaldiff" /> Other constants of terrestrial medicine like pills and tablets are missing from abduction narratives although sometimes abductees are asked to drink liquids. <ref name="medicaldiff" /> Injections also seem to be rare and [[IVs]] are almost completely absent.<ref name="medicaldiff" /> Dr. Miller says he's never heard an abductee claim to have a tongue depressor used on them. <ref name="medicaldiff" />

===Subsequent Abduction Procedures===
After the so-called medical exam, the alleged abductees often report other procedures being performed with the entities.<ref name="subsequent">Jacobs, David M. "Subsequent Procedures." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 64-68.</ref> Common among these post-examination procedures are what abduction researchers refer to as imaging, envisioning, staging, and testing.<ref name="subsequent" />

"Imaging" procedures consist of an abductee being made to view screens displaying images and scenes that appear to be specially chosen with the intent to provoke certain emotional responses in the abductee.<ref name="subsequent" /> "Envisioning" is a similar procedure, with the primary difference being that the images being viewed, rather than being on a screen, actually seem to be ''projected into the experiencer's mind''.<ref name="subsequent" /> "Staging" procedures have the abductee playing a more active role, according to reports containing this element.<ref name="subsequent" /> It shares vivid hallucination-like mental visualization with the envisioning procedures, but during staging the abductee interacts with the illusionary scenario like a role player or an actor.<ref name="subsequent" />

"Testing" marks something of a departure from the above procedures in that it lacks the emotional analysis feature.<ref name="subsequent" /> During testing the experiencer is placed in front of a complicated electronic device and is instructed to operate it.<ref name="subsequent" /> The experiencer is often confused, saying that they don't know how to operate it.<ref name="subsequent" /> However, when they actually set about performing the task, the abductee will find that they do, in fact, know how to operate the machine.<ref name="subsequent" />

====Child Presentation====
Abductees of all ages and genders sometimes report being subjected to a "child presentation."<ref name="subsequent" /> As its name implies, the child presentation involves the abduction claimant being shown a "child."<ref name="subsequent" /> Often the children appear to be neither human, nor the same [[species]] as the abductors.<ref name="subsequent" /> Instead, the child will almost always share characteristics of ''both'' [[species]].<ref name="subsequent" /> These children are labeled by experiencers as [[hybrids]] between humans and their abductors, usually [[Greys]]. It has been speculated that these children are the products of the reproductive procedures performed during the medical phase of the abduction.<ref name="subsequent" />

Unlike Budd Hopkins and David Jacobs, folklorist Thomas Bullard could not identify a child presentation phase in the abduction narrative, even after undertaking a study of 300 abduction reports.<ref name="patternormirage">Bullard, Thomas E. "The Well-Ordered Abduction: Pattern or Mirage?" In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 81-82.</ref> Bullard says that the child presentation "seems to be an innovation in the story."<ref name="patternormirage" /> And that "no clear antecedents" to descriptions of the child presentation phase exists prior to its popularization by Hopkins and Jacobs.<ref name="patternormirage" />

===Less common elements===
Folklorist Dr. Thomas E. Bullard conducted a study of 300 reports of alien abduction in an attempt to observe the less prominent aspects of the claims.<ref name="rarerepisodes">Bullard, Thomas E. "The Rarer Abduction Episodes." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 72-74.</ref> He notes the emergence of four general categories of events which recur regularly, although not as frequently as stereotypical happenings like the medical examination.<ref name="rarerepisodes" /> These four types of events are:

# The conference.<ref name="rarerepisodes" />
# The tour.<ref name="rarerepisodes" />
# The journey.<ref name="rarerepisodes" />
# Theophany.<ref name="rarerepisodes" />

Chronologically within abduction reports these rarer episodes tend to happen in the order listed, between the medical examination and the return.<ref name="rarerepisodes" />

After allegedly displaying cold callous disregard towards the abduction experiencers, sometimes the entities will change drastically in behavior once the initial medical exam is completed.<ref name="rarerepisodes" /> They become more relaxed and hospitable towards their captive and lead him or her away from the site of the examination.<ref name="rarerepisodes" /> The entities then hold a '''conference''' with the experiencer, wherein they discuss things relevant to the abduction phenomenon.<ref name="rarerepisodes" /> Bullard notes five general categories of discussion that occur during the conference "phase" of reported abduction narratives: An interrogation session, explanatory segment, task assignment, warnings, and prophecies.<ref name="rarerepisodes" />

'''Tours''' of the abductors' craft are a rare but recurring feature of the abduction narrative.<ref name="rarerepisodes" /> The tour seems to be given by the alleged abductors as a courtesy in response to the harshness and physical rigors of the forced medical examination. <ref name="rarerepisodes" /> Sometimes the abductee report traveling on a "'''journey'''" to orbit around earth or to what appear to be other planets.<ref name="rarerepisodes" /> While some abductees find that the experience is terrifying, particularly if the aliens are of a more fearsome species, or if the abductee was subjected to extensive probing and medical testing, other abductees experience '''"theophany"''' — a sense of oneness with the universe or with God.{{Fact|date=June 2008}}

===Return===
{{Main|Missing time}}
Eventually the abductors will return the abductees to ''terra firma'', usually to exactly the same location and circumstances they were in prior to being taken.<ref name="thereturn">Hopkins, Budd. "The Abduction Experience: Return." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 77-80.</ref> Usually, explicit memories of the abduction experience will not be present, and the abductee will realize they've experienced "missing time" upon checking a timepiece.<ref name="thereturn" />

Dr. [[Don C. Donderi]] writes that "In many of these abduction accounts, there is independent confirmation of missing time--emotionally stable people arriving hours late after long or short automobile journeys. There is independent confirmation of abduction events reported under hypnosis, sometimes by non hypnotized observers and sometimes by other hypnotized witnesses" (Donderi, 66)

Sometimes the alleged abductors appear to make mistakes when returning their captives.<ref name="thereturn" /> Famed UFO researcher Budd Hopkins has joked about "the cosmic application of Murphy's Law" in response to this observation.<ref name="thereturn" /> Hopkins has estimated that these "errors" accompany 4-5% of abduction reports.<ref name="thereturn" /> One type of common apparent mistake made by the abductors is failing to return the experiencer to the same spot that they were taken from initially.<ref name="thereturn" /> This can be as simple as a different room in the same house, or abductees can even find themselves outside and all the doors of the house are locked from the inside. <ref name="thereturn" />

===Realization event===
Physician and abduction researcher John G. Miller sees significance in the reason a person would come to see themselves as being a victim of the abduction phenomenon.<ref name="realizationevent">Miller, John G. "The Realization Event -An Important Historical Feature." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 42-45.</ref> He terms the insight or development leading to this shift in identity from non-abductee to abductee the "realization event."<ref name="realizationevent" /> The realization event is often a single, memorable experience, but Miller reports that not all abductees experience it as a distinct episode.<ref name="realizationevent" /> Either way, the realization event can be thought of as the "[[clinical horizon]]" of the abduction experience.<ref name="realizationevent" />

==Abductors==
{{Main|Abduction phenomenon entities}}
===Motivations===
Although the alien abduction phenomenon, assuming it corresponds with objective reality, seems to be an enigma, sometimes the alleged abductors give information regarding the motivations and goals underlying the bizarre procedures of the abduction event. Dr. John G. Miller says that in the cases he's studied, abductees report that when they ask their captors why the invasive and humiliating medical procedures are being performed on them, the entity will often answer with a statement expressing sentiments like "We have the right to do this."<ref name="medicaldiff" />

Randles says that the reported motivation formed a loose narrative centered on long term surveillance and interaction.<ref name="whyaretheydoingthis">Randles, Jenny. "Why are They Doing This?" In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 69-70.</ref> The entities target certain individuals for some unique quality and abduct them repeatedly. During the abductions information is supposedly being subconsciously implanted to be "activated" by the entities at some later time.<ref name="whyaretheydoingthis" /> This time is sometimes claimed to correspond to some major change on earth that the entities desire to assist us in dealing with.<ref name="whyaretheydoingthis" /> She notes that different types of reported entity are said to have differing motivations, with the "Nordic" type being more benevolent than the "Grays."<ref name="whyaretheydoingthis" />

===Types===
<!-- Move the table down here when there is enough text to prevent it from interfering with the table in the section below. -->
Sometimes a single abduction claim will report multiple types of entities appearing to work together cooperatively.<ref name="varietyofabductionbeings" />

Regarding the various types of reported abducting beings, folklorist and abduction researcher Thomas E. Bullard says "The small showing for monstrous types and the fact that they concentrate in less reliable cases should disappoint skeptics who look for the origin of abductions in the influence of Hollywood. Nothing like the profusion of imaginative screen aliens appears in the abduction literature."<ref name="varietyofabductionbeings" />

Bullard, in something of a concession to skeptics, has noted that the presence or absence hypnosis as a method for memory retrieval in abduction claimants seems to effect descriptions of the abductors themselves.<ref name="varietyofabductionbeings" /> Hypnotically assisted recall is more likely to produce descriptions of the "standard" Grey humanoid while cases where hypnosis was ''not'' used "include more variety."<ref name="varietyofabductionbeings" />

====List====
{{:List_of_alleged_UFO-related_entities#Abducting_entities}}

==Abductees==
{{Main|Abduction claimants}}
As a category, abductees have some psychological characteristics that render their testimony suspect.<ref name="skepticalperspective" /> Dr. Elizabeth Slater conducted a blind study of nine abduction claimants and found them to be prone to "mildly paranoid thinking," nightmares and having a weak sexual identity.<ref name="skepticalperspective" /> According to Yvonne Smith, some alleged abductees test positive for [[lupus]], despite not showing any symptoms.<ref name="hopkinstest">Hopkins, Budd. "The Hopkins Image Recognition Test (HIRT) for Children." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 127-134.</ref>

===Paranormal===
Alleged abductees are seen by many pro-abduction researchers to have a higher incidence of non-abduction related paranormal events and abilities.<ref name="paranormalconnection" /> Following an abduction experience, these paranormal abilities and occurrences sometimes seem to become more pronounced.<ref name="paranormalconnection">Basterfield, Keith. "Abductions: The Paranormal Connection." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 149-151.</ref> According to investigator Benton Jamison, abduction experiencers who report UFO sightings that should have been, but are not, reported by independent corroborating witnesses often seem to "be 'psychic personalities' in the sense of Jan Ehrenwald."<ref name="paranormalconnection" />

===Demographics===
In a study investigating the motivations of the alleged abductors, Jenny Randles found that in each of the four cases out of fifty total where the experiencer was over forty years of age or more, they were rejected by the aliens for "what they (the experiencers) usually inferred to be a medical reason."<ref name="whyaretheydoingthis" />Randles concludes "[T]he abduction is essentially a young person's experience."<ref name="whyaretheydoingthis" /> Given the reproductive focus of the alleged abductions it is not surprising that one man reported being rejected because he had undergone a vasectomy.<ref name="patternormirage" /> It could also be partially because people over the age of forty are less likely to have "hormonic" or reproductive activity going on.

Although abduction and other UFO-related reports are usually made by adults, sometimes young children report similar experiences.<ref name="experiencesofchildren">Truncale, Deborah Bruce. "Alien/UFO Experiences of Children." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 116-126.</ref> These child-reports often feature very specific details in common with reports of abduction made by adults, including the cirumstances, narrative, entities and aftermaths of the alleged occurrences.<ref name="experiencesofchildren" /> Oftentimes these young abductees have family members who have reported having abduction experiences.<ref name="experiencesofchildren" /> Family involvement in the military, or a residence near a military base is also common amongst child abduction claimants.<ref name="experiencesofchildren" />

==History==
{{Main|History of the abduction phenomenon}}
As noted below, the [[Antonio Villas Boas]] case (1957) and the [[Betty and Barney Hill abduction|Hill abduction]] (1961) were the first cases of UFO abduction to earn widespread attention.

Though these two cases are sometimes viewed as the earliest abductions, skeptic Peter Rogerson<ref name="www magonia demon co uk1">{{cite web | url = http://www.magonia.demon.co.uk/arc/90/revis01.html | title = magonia.demon.co.uk | accessdate = 2007-08-10 | publisher = }}</ref> notes this assertion is incorrect: the Hill and Boas abductions, he contends, were only the first "canonical" abduction cases, establishing a template that later abductees and researchers would refine, but rarely deviate from. Additionally, Rogerson notes purported abductions were cited contemporaneously at least as early as 1954, and that "the growth of the abduction stories is a far more tangled affair than the 'entirely unpredisposed' official history would have us believe." (The phrase "entirely unpredisposed" appeared in folklorist [[Thomas E. Bullard]]'s study of alien abduction; he argued that alien abductions as reported in the 1970s and 1980s had little precedent in folklore or fiction.) See "external links" for all four parts of Rogerson's article.

===Paleo-abductions===
While "alien abduction" did not achieve widespread attention until the 1960s, there were many similar stories circulating decades earlier. These early abduction-like accounts have been dubbed "paleo-abductions" by UFO researcher [[Jerome Clark]]. <ref name="www_virtuallystrange_net2">{{cite web | url = http://www.virtuallystrange.net/ufo/updates/2004/mar/m19-002.shtml | title = virtuallystrange.net | accessdate = 2007-08-10 | publisher = }}</ref> This same two-part article (<ref>http://www.virtuallystrange.net/ufo/updates/2004/mar/m19-001.shtml part 1</ref> and <ref>http://www.virtuallystrange.net/ufo/updates/2004/mar/m19-002.shtml part 2</ref>) makes note of many paleo-abductions, some of which were reported well before the 1957 [[Antonio Villas Boas]] case earned much attention, or even before the UFO report claimed in 1947 by pilot [[Kenneth Arnold]] that first generated widespread interest in UFOs:
* There was at least one case of attempted abduction reported in conjunction with the [[mystery airship]]s of the late 1800s. Colonel H. G. Shaw's account was published in the [[Stockton, California]] ''Daily Mail'' in 1897: Shaw claimed that he and a friend were harassed by three tall, slender humanoids whose bodies were covered with a fine, downy hair. The beings tried to accost or kidnap Shaw and his friend, who were able to fight them off.<ref>[http://www.virtuallystrange.net/ufo/updates/2004/mar/m19-001.shtml</ref>
* In his 1923 book, ''[[New Lands]]'', American writer [[Charles Fort]] speculated that extraterrestrial beings might have kidnapped humans: "One supposes that if extra-mundane vessels have sometimes come close to this earth, then sailing away, terrestrial aëronauts may have occasionally left this earth, or may have been seized and carried away from this earth."<ref name="www_resologist_net3">{{cite web | url = http://www.resologist.net/lands224.htm | title = resologist.net | accessdate = 2007-08-10 | publisher = }}</ref>
* In 1954, ''[[Paris Match]]'' printed a story said to have occurred in 1921, when the anonymous writer was a child. The writer claimed to have been snatched by two tall "men" who wore helmets and "diving suits" and who took the boy to an "oddly shaped tank" before being released. Rogerson calls this story "the earliest known abduction survivor report."<ref name="www magonia demon co uk1" />
* A 1958 letter to [[NICAP]] asserted that two U.S. Army soldiers witnessed two bright red lights near their base. The soldiers had a strange sense of dissociation, and found themselves in a new location, with no memory of how they arrived there.
* Rogerson writes that the 1955 publication of Harold T. Wilkins's ''Flying Saucers Uncensored'' declared that two [[contactees]], (Karl Hunrath and Wilbur Wilkinson) had disappeared under mysterious circumstances; Wilkins reported speculation that the duo were the victims of "alleged abduction by flying saucers".<ref name="www magonia demon co uk1" />
* The so-called [[Richard Sharpe Shaver|Shaver Mystery]] of the 1940s has some similarities to later abduction accounts, as well, with sinister beings said to be kidnapping and torturing people. Rogerson writes that John Robinson (a friend of ufology gadfly [[Jim Moseley]]) made a 1957 appearance on [[John Nebel]]'s popular overnight radio program to tell "a dramatically spooky, if not very plausible, abduction tale" related to the Shaver Mystery: Robinson claimed that a friend of his had been held captive by the evil Deros beneath the Earth, and to have been the victim of a sort of [[mind control]] via small "earphones"; Rogerson writes that "in this unlikely tale that we first encounter the [[alien implants|implants]] ... and other abductionist staples."<ref name="www magonia demon co uk1" />

===Contactees===
The UFO [[contactee]]s of the 1950s claimed to have contacted aliens, and the substance of contactee narratives are often regarded as quite different from alien abduction accounts.

However, Rogerson contends that it is often difficult to determine the division between contactees and abductees, with classification sometimes seeming arbitrary.

===Two landmark cases===
Allegedly genuine stories of kidnap by extraterrestrials goes back at least to the mid-1950s, with the [[Antonio Villas Boas]] case (which didn't receive much attention until several years later).

Widespread publicity was generated by the [[Betty and Barney Hill abduction]] case of 1961 (again not widely known until several years afterwards), culminating in a made for television film broadcast in 1975 (starring [[James Earl Jones]] and [[Estelle Parsons]]) dramatizing the events. The Hill incident was probably the prototypical abduction case, and was perhaps the first in which:

* The beings that later became widely known as the [[Greys]] (who also went on to become the most common type of extraterrestrial to feature in abduction reports) were encountered.
* The beings explicitly identified an extraterrestrial origin (the star [[Zeta Reticuli]] was later suspected as their point of origin.)

If we include such clearly fictional sources as [[science fiction]] [[Film|movie]]s and [[Pulp magazine|pulps]], the phenomena might be traced back to the 1930s.

Neither the contactees nor these early abduction accounts, however, saw much attention from [[ufology]], then still largely reluctant to consider [[close encounter]]s of the third kind, where occupants of UFOs are allegedly interacted with.

Undoubtedly, the Barney and Betty Hill case is one of, if not the most famous case of purported abduction ever. Barney and Betty were driving home on a road free from other cars late one night. They both saw an odd light coming at them from above. They then blacked out and found themselves back on the road, driving. The only thing odd was it was two hours later than when they had seen the light. They both went to psychologists and hypnotists. They learned of the Grey on board the ship that had abducted them. See [[Betty and Barney Hill abduction|Barney and Betty Hill]] for more depth.

===Later developments===
Dr. [[R. Leo Sprinkle]] (a [[University of Wyoming]] psychologist) became interested in the abduction phenomenon in the 1960s. For some years, he was probably the only academic figure devoting any time to studying or researching abduction accounts. Sprinkle became convinced of the phenomenon's actuality, and was perhaps the first to suggest a link between abductions and [[cattle mutilation]]. Eventually Sprinkle came to believe that he had been abducted by aliens in his youth; he was forced from his job in 1989. (Bryan, 145fn)

[[Budd Hopkins]]—a painter and sculptor by profession—had been interested in UFOs for some years. In the 1970s he became interested in abduction reports, and began using [[hypnosis]] in order to extract more details of dimly remembered events. Hopkins soon became a figurehead of the growing abductee subculture. (Schnabel 1994)

The 1980s brought a major degree of mainstream attention to the subject. Works by [[Budd Hopkins]], [[Whitley Strieber]], [[David M. Jacobs]] and John Mack presented alien abduction as a genuine phenomenon. (Schnabel 1994)
Also of note in the 1980s was the publication of folklorist Dr. [[Thomas E. Bullard]]'s comparative analysis of nearly 300 alleged abductees. The mid and late 1980s saw the involvement of two esteemed academic figures: [[Harvard University|Harvard]] psychiatrist John Mack and historian [[David M. Jacobs]].

With Hopkins, Jacobs and Mack, several shifts occurred in the nature of the abduction narratives. There had been earlier abduction reports (the Hills being the best known), but they were believed to be few and far between, and saw rather little attention from [[ufology]] (and even less attention from mainstream professionals or academics). Jacobs and Hopkins argued that alien abduction was far more common than earlier suspected; they estimate that tens of thousands (or more) North Americans had been taken by unexplained beings. (Schnabel 1994)

Furthermore, Jacobs and Hopkins argued that there was an elaborate scheme underway, that the aliens were attempting a program to create human–alien [[Hybrid (biology)|hybrids]], though the motives for this scheme were unknown. There were anecdotal reports of [[false pregnancy|phantom pregnancy]] related to UFO encounters at least as early as the 1960s, but [[Budd Hopkins]] and especially [[David M. Jacobs]] were instrumental in popularizing the idea of widespread, systematic interbreeding efforts on the part of the alien intruders. Despite the relative paucity of corroborative evidence, Jacobs presents this scenario as not only plausible, but self-evident. Hopkins and Jacobs have also been criticized for selective citation of abductee interviews, favoring those which support their hypothesis of extraterrestrial intervention.

The involvement of Jacobs and Mack marked something of a [[sea change (transformation)|sea change]] in the abduction studies. Their efforts were controversial (both men saw some degree of damage to their professional reputations), but to other observers, Jacobs and Mack brought a degree of respectability to the subject. [[Joe Montaldo]]

===John Mack===
Matheson writes that "if Jacobs's credentials were impressive," then those of [[Harvard]] psychiatrist [[John Edward Mack]] might seem "impeccable" in comparison. (Matheson, 251) Mack was a well known, highly esteemed psychiatrist, author of over 150 scientific articles and winner of the [[Pulitzer Prize]] for his biography of [[T. E. Lawrence]]. Mack became interested in the phenomenon in the late 1980s, interviewing dozens of people, and eventually writing two books on the subject.

In June 1992, Mack co-organized a five-day conference at [[Massachusetts Institute of Technology|MIT]] to discuss and debate the abduction phenomenon.<ref name="www_cufos_org7">{{cite web | url = http://www.cufos.org/abduct_P1.html | title = cufos.org | access date = 2007-08-10 | publisher = }}</ref> The conference attracted a wide range of professionals, representing a variety of perspectives. (In response to this conference, Mack and Jacobs were awarded an [[Ig Nobel Prize]] in 1993).

Writer [[C. D. Bryan]] attended the conference, initially intending to gather information for a short humorous article for [[The New Yorker]]. While attending the conference, however, Bryan's view of the subject changed, and he wrote a serious, open-minded book on the phenomenon, additionally interviewing many abductees, skeptics, and proponents.

==Perspectives==
{{Main|Perspectives on the abduction phenomenon}}
There have been a variety of explanations offered for abduction phenomena, ranging from sharply skeptical appraisals to uncritical acceptance of all abductee claims. Others have elected not to try explaining things, instead noting similarities to other phenomena, or simply documenting the development of the alien abduction phenomenon.

===Paranormal and conspiratorial===
* Some have argued that alien abduction is a literal phenomenon: [[Extraterrestrial life|extraterrestrial]]s kidnap humans in order to conduct studies or experiments. This is a well-known popular explanation, but has seen very little support from most mainstream scientists.
* In a lengthy article, Martin Cannon makes the admittedly speculative argument that memories of alien abductions might in fact have been created in the "abductees" by a secret government [[mind control]] program, such as [[MKULTRA]]. <ref name="www_constitution_org10">{{cite web | url = http://www.constitution.org/abus/control.htm | title = constitution.org | access date = 2007-08-10 | publisher = }}</ref>
* Inventor Michael Menkin claims to have had success in stopping alien abductions with the creation of a hat known as the [[Thought Screen Helmet]].
* Various authors, for example [[Jacques Vallée]] and John Mack have suggested that the dichotomy, 'real' versus 'imaginary', may be too simplistic; that a proper understanding of this complex phenomenon may require a reevaluation of our concept of the nature of reality.

===Skeptical perspectives===
'''Skeptical perspectives on the abduction phenomenon''' are those opinions which assert that reports of people being kidnapped and subjected to forced medical examinations by non-human creatures do not occur literally as reported. Although being only one of many competing explanations for the phenomenon, it is the only one that is widely accepted by mainstream [[scientist]]s and [[historian]]s. Alternative explanations, such as the [[extraterrestrial hypothesis]], are dismissed by academics as being [[pseudoscientific]].

Various hypotheses have been proposed by [[skepticism|skeptics]] to explain reports without the need to invoke [[Occam's razor|non-parsimonious]] concepts such as [[intelligence|intelligent]] [[extraterrestrial life]] forms. These hypotheses usually center on known psychological processes that can produce subjective experiences similar to those reported in abduction claims. Skeptics are also likely to critically examine abduction claims for evidence of [[hoax]]ing or influence from popular culture sources such as [[science fiction]]. One example of a comprehensive, skeptical analysis that focuses on the effects of mass marketing is art historian John F. Moffitt's 2003 book ''Picturing Extraterrestrials: Alien Images in Modern Mass Culture'' <ref>Moffitt, John F. (2003) ''Picturing Extraterrestrials: Alien Images in Modern Mass Culture''. New York: [[Prometheus Books]] ISBN 1-57392-990-5.</ref>

====Some skeptical perspectives====
* Proposed psychological alternative explanations of the abduction phenomenon have included [[hallucination]], temporary [[schizophrenia]], [[seizure|epileptic seizures]] and [[parasomnia]]—near-sleep mental states ([[hypnogogia|hypnogogic state]]s, [[night terror]]s and [[sleep paralysis]]). [[Sleep paralysis]] in particular is often accompanied by hallucinations and peculiar sensation of malevolent or neutral presence of "something," though usually people experiencing it do not interpret that "something" as aliens. Occasionally the abduction phenomenon is also theorized to be a confused memory of past events (such as [[sexual abuse]]).
* It is possible that some alleged abductees may be mentally unstable or under the influence of [[recreational drug]]s, though, as noted above, at least four mental health experts have argued against this explanation.
* In ''[[The Demon-Haunted World]]'' [[astronomer]] [[Carl Sagan]] (who failed to cite some other authors, including [http://jimschnabel.com Schnabel]) pointed out that the alien abduction experience is remarkably similar to tales of demon abduction common throughout history. "...most of the central elements of the alien abduction account are present, including sexually obsessive non-humans who live in the sky, walk through walls, communicate [[telepathy|telepathically]], and perform [[Selective breeding|breeding]] experiments on the human species. Unless we believe that [[demon]]s really exist, how can we understand so strange a belief system, embraced by the whole Western world (including those considered the wisest among us), reinforced by personal experience in every generation, and taught by Church and State? Is there any real alternative besides a shared delusion based on common brain wiring and chemistry?" (Sagan 1996 124)
* It has also been noted that [[Terence McKenna]] described seeing "[[Machine elf|Machine Elves]]" while experimenting with [[Dimethyltryptamine]] (also known as DMT). The description of Machine Elves is often consistent with the description of "grey" aliens. In a 1988 study conducted at [[University of New Mexico|UNM]], psychiatrist Rick Strassman found that approximately 20% of volunteers injected with high doses of DMT had experiences identical to purported Alien Abductions.

==Related phenomena==
Abduction skeptic Robert Sheaffer notes similarities between claims of witchcraft and claims of alien abductions.<ref name="skepticalperspective" /> He notes similar imagery involving non-human creatures, uncovered memories and sex being involved in both the abduction phenomenon and the activities of those accused of witchcraft.<ref name="skepticalperspective" /> Sheaffer finds the commonalities compelling and suggests that the two movements share a common underlying psychopathology.<ref name="skepticalperspective" />

* Researchers in the field of [[near-death experience|NDE]] and [[out-of-body experience|OBE]] notice the similarities between abduction experiences and OBEs, thus leading them to the conclusion that abduction experiences are closely related to out-of-body experiences.<ref name="www_robertpeterson_org9">{{cite web | url = http://www.robertpeterson.org/ufoobe.html | title = robertpeterson.org | accessdate = 2007-08-10 | publisher = }}</ref>
* Author [[Carl Sagan]], in a minor piece in Parade Magazine (1993), was among the first to examine the explicit relationships between the alien abduction phenomenon and historical narratives of abduction by demons and fairies.
* Science writer [http://jimschnabel.com Jim Schnabel] tied modern-day abduction narratives to those of 16-17th century demonic possession and witchcraft cases, some current Third World spirit-possession syndromes, and even the sexual abuse and "satanic ritual abuse" claims that mesmerized many American psychiatrists in the 1980s and 1990s. Schnabel pointed out that the social dynamics in all these cases also typically feature a male priest or therapist surrounded by a bevy of females competing for his attention -- and scandalous tales of these males succumbing to all this temptation and having sex with their "patients" are as old as the abduction-type narratives themselves. In his 1994 book ''Dark White'' and in a peer-reviewed paper in the journal ''Dissociation'', Schnabel argued that the alien abduction phenomenon, at least as it has evolved around American "abduction therapists" like Budd Hopkins, David Jacobs and John Mack, is part of a spectrum of culturally-specific phenomena perhaps best known as "self-victimization syndromes."
* [[California]] based therapist [[Gwen Dean]] noted forty-four parallels between alien abduction and [[satanic ritual abuse]] (SRA). Both emerged as widespread phenomena in the late 1970s and early 1980s, both often use [[hypnosis]] to recover lost or [[Memory inhibition|suppressed memory]]. Furthermore, the scenarios and narratives offered by abductees and SRA victims feature many similar elements: both are typically said to begin when the experiencer is in their youth; both are said to involve entire families and to occur generationally; the alien examination table is similar to the satanic altar; both phenomena focus on genitals, rape, sexuality and breeding; witnesses often report that the events happen when they are in altered states of consciousness; both phenomena feature episodes of "[[missing time]]" when the events are said to occur, but of which the victim has no conscious memory. (Bryan, 138-139)
* It is worth noting that many events reported during purported abductions often have parallels in [[anthropology]], [[folklore]] and [[religion]]: Especially frequently correlate with certain imagery persistent in [[shamanism|shamanic]] experiences (e.g., surgery-like procedures, foreign objects implanted in the body) and [[fairy|faerie]] contact stories, for instance. [[John Edward Mack]], for one, suggested that modern abduction accounts should be considered as part of this larger history of visionary encounters. [[Jaques Vallee]] has written extensively on the similarity between the present alien abduction phenomenon and the tradition of human encounters with fairies.

==Attempts at confirmation==
If actual "flesh and blood" aliens are abducting humans, there should be some hard evidence that this is occurring.<ref name="skepticalperspective" /> Proponents of the physical reality of the abduction experience have suggested ways that could conceivably confirm abduction reports.

One procedure reported occurring during the alleged [[Abduction phenomenon#exam|exam]] phase of the experience is the insertion of a long needle-like contraption into a woman's navel.<ref name="medicaldiff" /> Some have speculated that this could be a form of [[laparoscopy]].<ref name="medicaldiff" /> If this is true, after the abduction there should be free [[gas]] in the lady's abdomen, which could be seen on an x-ray.<ref name="medicaldiff" /> The presence of free gas would be extremely abnormal, and would help substantiate the claim of some sort of procedure being done to her.<ref name="medicaldiff" />

===Corroborated accounts===
Abduction researcher [[Brian Thompson]] claims that a nurse acquaintance of his reported that during 1957 in Cincinnati she encountered a 3 foot tall praying mantis-like entity two days after a V-shaped UFO sighting.<ref name="varietyofabductionbeings" /> This mantis-like creature is reminiscent of the insectoid-type entity reported in some abduction accounts.<ref name="varietyofabductionbeings" /> He related this report to fellow researcher [[Leo Stringfield]].<ref name="varietyofabductionbeings" /> Stringfield told him of two cases he had in his files where separate witnesses reported identical circumstances in the same place and year.<ref name="varietyofabductionbeings" />

While some corroborated accounts seem to support the literal reality of the abduction experience, others seem to support a psychological explanation for the phenomenon's origins. Jenny Randles and Keith Basterfield both noted at the 1992 MIT alien abduction conference that of the five cases they knew of where an abduction researcher was present at the onset of an abduction experience, the experiencer "didn't physically go anywhere."<ref name="panelonculture">Hall, Dick & Randles, Jenny & Basterfield, Keith & Moura, Gilda. "Panel on Cross Cultural Patterns in Abductions." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. ''Alien Discussions: Proceedings of the Abduction Study Conference''. Cambridge: North Cambridge Press. Pp. 193-195.</ref>

Brazilian researcher Gilda Moura reported on a similar case, the Sueli case, from her home country. When psychologist and UFO researcher Don Donderi said that these cases were "evidence of psychological processes" that didn't "have anything to do with a physical alien abduction," Moura replied "If the Sueli case is not an abduction, I don't know what is an abduction any more."<ref name="panelonculture" /> Gilda Moura noted that in the Brazilian Sueli case during the abduction UFOs were observed.<ref name="panelonculture" /> Later, she claims the experiencer had eye burns, saw lights and there seemed to be residual poltergiest activity.<ref name="panelonculture" />



==Notable abduction claims==
*1957: [[Antonio Villas Boas]] ([[Brazil]])
*1961: [[Betty and Barney Hill abduction]] ([[United States]])<ref name=time/>
*1967: [[Schirmer Abduction]] ([[United States]])
*1973: [[Pascagoula Abduction]]
*1975: [[Travis Walton]]
*1976: [[Allagash Abductions]] ([[United States]])
*1979: [[Dechmont Law|Livingston Incident]] ([[Scotland]])
*1970s-1980s: [[Whitley Strieber]]
*1988: [[Peter Khoury Incident]] ([[Australia]])

==Notable figures==
* Mitch Renzi
* [[Brigitte Grant]]
* [[Budd Hopkins]]
* [[David M. Jacobs]]
* [[John Edward Mack]]
* [[Whitley Strieber]]
* [[Nigel Watson]]
* [[Linda Moulton Howe]]
* [[Hilda Musch]]
* [[Joe Montaldo]][http://www.icar1.com/Joe_Montaldo.html]
* [[Karla Turner]]

==References==
{{reflist|2}}

==Further reading==
* http://video.google.com/videoplay?docid=-4694075066240662837
* http://www.alienresistance.org
* http://www.bibleufo.com
* http://www.ufoartwork.com
* [[C.D.B. Bryan]], ''Close Encounters of the Fourth Kind: Alien Abduction, UFOs and the Conference at M.I.T.'', [[Alfred A. Knopf]], 1995, ISBN 0-679-42975-1
* [[Susan Clancy|Susan A. Clancy]], ''Abducted: How People Come To Believe They Were Kidnapped By Aliens'', [[Harvard University Press]], 2005, ISBN 0-674-01879-6
* [[Don Donderi]], "Science, Law and War: Alternative Frameworks for the UFO Evidence" (pp. 56-81 in ''UFOs and Abductions: Challenging the Borders of Knowledge'', edited by David M. Jacobs, [[University Press of Kansas]], 2000, ISBN)
* [[Guy Malone]], ''Come Sail Away: UFO Phenomenon & The Bible'', Seekye1 Publishing, 1998, ISBN 1-893-78800-8 Read online at http://www.seekye1.com
* [[Terry Matheson]], ''Alien Abduction: Creating A Modern Phenomenon'', [[Prometheus Books]], 1998, ISBN 1-57392-244-7
* [[Michael Persinger]], "The UFO Experience: A Normal Correlate of Human Brain Function", pages 262-302 in ''UFOs and Abductions: Challenging the Borders of Knowledge'', David M. Jacobs, editor. University Press of Kansas, 2000; ISBN 0-7006-1032-4)
* Christopher F. Roth, "Ufology as Anthropology: Race, Extraterrestrials, and the Occult." In ''E.T. Culture: Anthropology in Outerspaces,'' ed. by Debbora Battaglia. Durham, N.C.: Duke University Press, 2005.
* [[Carl Sagan]], ''The Demon-Haunted World: Science As A Candle In The Dark'', [[Ballantine Books]], 1996, ISBN 0-345-40946-9
* [[Jim Schnabel]] "[https://scholarsbank.uoregon.edu/dspace/bitstream/1794/1519/1/Diss_7_1_8_OCR.pdf#search=%22%22post%20abduction%20syndrome%22%22Chronic Claims of alien abduction and some other traumas as self-victimization syndromes]". Dissociation 7 (1): 51-62. March 1994. ISSN 0896-2863.
* [[Jim Schnabel]], ''[http://www.amazon.com/dp/0241134153 Dark White: Aliens, Abductions and the UFO Obsession]'', Hamish Hamilton/Penguin,1994, ISBN-10: 0241134153
* [[Jenny Randles]], "My View of Abductions" (''The Anomalist'', edited by Patrick Huyghe) 1999; online at http://www.anomalist.com/commentaries/abductions.html
* Joe Montaldo Alien Abduction Investigator for 25 years International Director, and Spokesperson for I.C.A.R. the International Community for Alien Research. (www.icar1.com)
* [http://www.kochkyborg.de Joachim D. Koch New Discoveries in Betty Hill's Star Map]

===Alien abduction literature===
*Robert E. Bartholomew & George S. Howard: UFOs & Alien Contact: Two Centuries of Mystery (1998)
*Tony Dodd: Alien Investigator (1999) ISBN 978-0-7472-6141-4
*Bonnie Jean Hamilton: Invitation to the Self; journey with the star people (2005) ISBN 978-1-4116-2673-7
*Budd Hopkins: Missing Time (1983)
*Budd Hopkins: Intruders: The Incredible Visitations at Copley Woods (1987)
*Budd Hopkins: Witnessed: The True Story of the Brooklyn Bridge Abduction (1996)
*Budd Hopkins: Sight Unseen: Science, UFO Invisibility, and Transgenic Beings (2003)
*David M. Jacobs: Secret Life: Firsthand Accounts of UFO Abductions (1992)
*David M. Jacobs: The Threat (1998)
*David M. Jacobs: UFOs and Abductions: Challenging the Borders of Knowledge (2000)
*Terry Matheson: Alien Abductions: Creating a Modern Phenomenon (1998)
*John Mack: Abduction: Human Encounters with Aliens (1994)
*John Mack: Passport to the Cosmos (1999)
*Nick Pope: The Uninvited: An Expose of the Alien Abduction Phenomenon (1997)
*Nick Pope: Open Skies, Closed Minds (2001)
*Whitley Strieber: Communion (1987)
*Whitley Strieber: Transformation: The Breakthrough (1998)
*Whitley Strieber: Confirmation (1999)
*[[Joe Montaldo]][http://www.icar1.com/Joe_Montaldo.html] Alien Abduction Investigator for 25 years International Director, and Spokesperson for I.C.A.R. the International Community for Alien Research. [http://www.icar1.com]

==In fiction==
* ''[[Futurama]]'' - according to the show, by the year 3000 A.D., flying saucer abductions have become quite commonplace, and usually deemed a "harmless nuisance", except in cases when humans are illegally poached for body parts for sale on the black market.
* ''[[Fire in the Sky]]'' - Book and film. Fictionalized account of what allegedly happened to [[Travis Walton]].
* The Grays - ''[[Whitley Strieber]]'''s 2007 novel.
* ''[[Independence Day (film)|Independence Day]]'' - An abductee avenges himself by destroying a UFO hovering over Area-51.
* ''[[The McPherson Tape]]'' & ''[[Alien Abduction: Incident in Lake County]]'' - Hoax video recording of a family on the eve of abduction by aliens.
* ''Rock 'N' Roll Babes from Outer Space'' - [[Linda Jaivin]]'s 1999 novel depicts three extraterrestrials who "abduct humans, perform sexual experiments, and form a rock 'n' roll band."
*''[[Star Wars]]'' - In Episode II the alien race known as the Kaminoans, experts in cloning, were designed to appear similar to the gray aliens common to abduction reports.
* ''[[The X-Files]]'' - Gray aliens feature prominently in the television series.

==See also==
<!-- nbsp increases column separation -->
<div style="-moz-column-count:4; column-count:1;">
* [[Greys]]
* [[nightmare]]
* [[Incubus (demon)|Incubus]]
* [[Succubus]]
* [[Grigori]]
* [[Nephilim]]
* [[Sleep paralysis]]
* [[Psychosis]]
* [[Demonology]]
* [[Demonic possession]]
* [[Spiritual possession]]
* [[Post-abduction syndrome]]
* [[Occult]]
* [[Contactee]]s
* [[Recovered memory syndrome]]
* [[Recovered memory therapy]]
* [[Paranormal vanishing]]
* [[Alien Abduction Trauma and Recovery]]
* [[Coast to Coast AM]]
* [[Jeff Rense]]
</div>

==External links==
===Organizations===
* [http://www.icar1.com ICAR International Community for Alien Research]
* The organization [http://www.ufocasebook.com UFO Casebook] also conducts similar research, and has a list of the different entities people have reportedly been in contact with during abductions.
* The [http://www.johnemackinstitute.org/ John E. Mack institute] is described their "mission" as "to explore the frontiers of human experience, to serve the transformation of individual [[consciousness]], and to further the evolution of the [[paradigm]]s by which we understand human [[Identity (social science)|identity]]."
* The organization [http://www.maar.us MAAR] conducts research into alien abductions, especially about the aliens reported by abductees and witnesses.

===Extraterrestrial research===
[[The International Community for Alien Research (I.C.A.R)]][http://www.icar1.com] * http://video.google.com/videoplay?docid=-4694075066240662837
* [http://www.alienhub.com Alienhub.com- Abduction reporting forum]
* [http://www.abduct.com Abduct.com - General informational site which favors ET interpretation]
* [http://www.ufocasebook.com/alienabductions.html UfoCasebook.com, List of Abduction cases]
* [http://www.auforn.com Australian UFO Research Network]
* [http://www.hno.harvard.edu/gazette/2003/02.20/01-alien.html Alien abduction claims examined: Signs of trauma found, by William J. Cromie (Harvard researcher on alien abduction)]
* [http://www.watchtheskycampaign.com Watchtheskycampaign - List of abduction cases]
* [http://www.maar.us MAAR: SEARCH: "Alien Races/ Alien Species"] - in relation to some of the alleged aliens

===Skeptical research===
* [http://skepdic.com/aliens.html The Skeptic's Dictionary entry on abduction]
* [http://www.news.harvard.edu/gazette/2005/09.22/11-alien.html Alien abduction claims explained: Sleep paralysis, false memories involved, by William J. Cromie (Harvard researcher on alien abduction)]
*[http://www.magonia.demon.co.uk/arc/90/entirelymk.html Entirely Unpredisposed: The Cultural Background of UFO Abduction Reports], by Martin Kottmeyer (1990)

===Alternative research===
* [http://www.alienresistance.org Alien Resistance HQ - Resistance is Fertile]
* [http://www.alienmindbook.org Alien Mind - a Primer]

===Others===
* [http://video.google.com/videoplay?docid=-4694075066240662837]
* [http://www.blackholenews.net/UFO/Beyond-UFO-Abductions/ Black Hole News] Space, UFOs/Aliens and Science Digest
* [http://www.pbs.org/wgbh/nova/aliens/ PBS NOVA: Kidnapped by UFOs? (presents both sides)]

{{UFOs}}
{{Conspiracy theories}}

[[Category:Extraterrestrial life]]
[[Category:Abduction phenomenon|*]]

[[ca:Abducció]]
[[de:Entführung durch Außerirdische]]
[[es:Abducción (ufología)]]
[[fr:Enlèvement par les extraterrestres]]
[[it:Rapimento alieno]]
[[pl:Uprowadzenia]]
[[pt:Abdução (ufologia)]]
[[ru:Похищение (аномальное явление)]]
[[fi:Ufosieppaus]]
[[sv:Bortförande]]

Revision as of 18:52, 10 October 2008

The term "abduction phenomenon" describes claims of non-human creatures kidnapping individuals and temporarily removing them from familiar terrestrial surroundings.[1] People alleged to have been abducted are called "abductees" or "experiencers." The abductors, usually interpreted as being extraterrestrial life forms, are said to subject experiencers to a forced medical examination that emphasizes the alleged experiencer's reproductive system.[2] Some aspects of the phenomenon are more benign, however, as the alleged entities often warn against environmental abuse and the dangers of nuclear weapons,[3] consequently, while many of these purported encounters are described as terrifying, some have been viewed as pleasant or transformative.

The first alien abduction narrative to be widely publicized was the Betty and Barney Hill abduction in 1961.[4] Reports of the abduction phenomenon have been made around the world, but are less common outside of English speaking countries, especially the United States.[5] The contents of the abduction narrative often seem to vary with the home culture of the alleged abductee.[5]

Mainstream academics and members of the skeptics movement generally doubt that the phenomenon occurs literally as reported, and have proposed a variety of alternate explanations. Such skeptics often argue that the phenomenon might be a modern-day folk myth or vivid dreams occurring in a state of sleep paralysis. The alien abduction phenomenon has been the subject of conspiracy theories, and as such it has become a staple of popular science fiction works such as The X-Files. At the present time no generally accepted empirical scientific evidence exists to corroborate the claims of abduction proponents.

Overview

CUFOS Definition of an Abductee[1]
A person must be taken:
  • Against his or her will.
  • From terrestrial surroundings.
  • By non-human beings.
The beings must take the person to:
  • An enclosed place.
  • Not terrestrial in appearance.
  • Assumed or known to be an alien spacecraft by the witness.
In this place the person must either:
  • Be subjected to an examination.
  • Engage in communication (verbal or telepathic).
  • Or both.
These experiences may be remembered:
  • Consciously.
  • Or through methods of focused concentration (e.g. hypnosis).

Few mainstream scientists believe the phenomenon literally occurs as reported, and most people contend the field is rife with kooks and pseudoscience. However, there is little doubt that many apparently stable persons who report alien abductions are sincere: as reported in the Harvard University Gazette in 1992, Dr. John Edward Mack investigated over 60 claimed abductees, and "spent countless therapeutic hours with these individuals only to find that what struck him was the 'ordinariness' of the population, including a restaurant owner, several secretaries, a prison guard, college students, a university administrator, and several homemakers ... 'The majority of abductees do not appear to be deluded, confabulating, lying, self-dramatizing, or suffering from a clear mental illness,' he maintained." [6] "While psychopathology is indicated in some isolated alien abduction cases," Stanley Krippner et al confirmed, "assessment by both clinical examination and standardized tests has shown that, as a group, abduction experients are not different from the general population in term of psychopathology prevalence."[7] Other experts who have argued that abductees' mental health is no better or worse than average include psychologists John Wilson and Rima Laibow, and psychotherapist David Gotlib[8].

Some abduction reports are quite detailed. An entire subculture has developed around the subject, with support groups and a detailed mythos explaining the reasons for abductions: The various aliens (Greys, Reptilians, "Nordics" and so on) are said to have specific roles, origins, and motivations. Abduction claimants do not always attempt to explain the phenomenon, but some take independent research interest in it themselves, and explain the lack of greater awareness of alien abduction as the result of either extraterrestrial or governmental interest in cover-up.

Perception of the abduction phenomenon

Others are intrigued by the entire phenomenon, but hesitate in making any definitive conclusions. Emergency room physician Dr. John G. Miller asks, "How can a person have any firmly held belief about this when it's so mysterious? The opinions of the true believers are hard to swallow; and the opinions of the die-hard skeptics are not based on reality either. There is some middle ground ... It's clear that this is some sort of powerful subjective experience. But I do not know what the objective reality is. It's as if the evidence leads us in both directions." (Bryan, 162) Similarly, the late Harvard psychiatrist John Mack concluded, "The furthest you can go at this point is to say there's an authentic mystery here. And that is, I think, as far as anyone ought to go." (emphasis as in original) (Bryan, 269)

Putting aside the question of whether abduction reports are literally and objectively "real", literature professor Terry Matheson argues that their popularity and their intriguing appeal are easily understood. Tales of abduction "are intrinsically absorbing; it is hard to imagine a more vivid description of human powerlessness." After experiencing the frisson of delightful terror one may feel from reading ghost stories or watching horror movies, Matheson notes that people "can return to the safe world of their homes, secure in the knowledge that the phenomenon in question cannot follow. But as the abduction myth has stated almost from the outset, there is no avoiding alien abductors." (Matheson, 297)

Once hypnotized and supposedly recalling an abduction event, some people relate the event calmly, while others may beg for the event to stop, cry in apparent horror, shout angrily or tremble with fear.

Matheson writes that when compared to the earlier contactee reports, abduction accounts are distinguished by their "relative sophistication and subtlety, which enabled them to enjoy an immediately more favorable reception from the public."

The abduction narrative

Although different cases vary in detail (sometimes significantly), some UFO researchers, such as folklorist Thomas E. Bullard[9] argue that there is a broad, fairly consistent sequence and description of events which make up the typical "close encounter of the fourth kind" (a popular but unofficial designation building on Dr. J. Allen Hynek's classifying terminology). Though the features outlined below are often reported, there is some disagreement as to exactly how often they actually occur. Some researchers (especially Budd Hopkins and David Michael Jacobs) have been accused of excluding, minimising or suppressing testimony or data which do not fit a certain paradigm for the phenomenon.[citation needed]

Bullard argues most abduction accounts feature the following events. They generally follow the sequence noted below, though not all abductions feature all the events:

  1. Capture. The abductee is forcibly taken from terrestrial surroundings to an apparent alien space craft.
  2. Examination. Invasive medical or scientific procedures are performed on the abductee.
  3. Conference. The abductors speak to the abductee.
  4. Tour. The abductees are given a tour of their captors' vessel.
  5. Loss of Time. Abductees rapidly forget the majority of their experience.
  6. Return. The abductees are returned to earth. Occasionally in a different location from where they were allegedly taken or with new injuries or disheveled clothing.
  7. Theophany. The abductee has a profound mystical experience, accompanied by a feeling of oneness with God or the universe.
  8. Aftermath. The abductee must cope with the psychological, physical, and social effects of the experience.

When describing the "abduction scenario"[10], David M. Jacobs says:

The entire abduction event is precisely orchestrated. All the procedures are predetermined. There is no standing around and deciding what to do next. The beings are task-oriented and there is no indication whatsoever that we have been able to find of any aspect of their lives outside of performing the abduction procedures.[10]

Capture

Abduction claimants report unusual feelings preceding the onset of an abduction experience.[11] These feelings manifest as a compulsive desire to be at a certain place at a certain time or as expectations that something "familiar yet unknown," will soon occur.[11] Abductees also report feeling severe, undirected anxiety at this point even though nothing unusual has actually occurred yet.[11] This period of foreboding can last for up to several days before the abduction actually takes place or be completely absent.[11]

Eventually, the experiencer will undergo an apparent "shift" into an altered state of consciousness.[11] British abduction researchers have called this change in consciousness "the Oz Factor." External sounds cease to have any significance to the experiencer and fall out of perception.[11] They report feeling introspective and unusually calm.[11] This stage marks a transition from normal activity to a state of "limited self-willed mobility."[11] As consciousness shifts one or more lights are alleged to appear, occasionally accompanied by a strange mist.[11] The source and nature of the lights differ by report, sometimes the light emanates from a source outside the house (presumably the abductors' UFO), sometimes the lights are in the bedroom with the experiencer and transform into alien figures.[11]

As the alleged abduction proceeds, claimants say they will walk or be levitated into an alien craft, often through solid objects like walls or a window.[11] Alternatively, they may experience rising through a tunnel with or without the abductors accompanying them into the awaiting craft.[11]

Most abductees report being taken from their bedroom prior to falling asleep.[citation needed] Typically, at the onset of the abduction experience, the abductee will report paralysis, sighting a bright light, and the appearance of humanoid figures.

In many abduction reports, the individual(s) concerned are traveling by automobile at the time of the incident, usually at night or in the early morning hours, and usually in a rural or sparsely populated area. A UFO will be seen ahead, (sometimes on the road) and the driver will either deliberately stop to investigate, or the car will stop due to apparent mechanical failure. Other forms of mechanical failure and interference are also common, such as a car radio producing static or behaving abnormally. Such descriptions match that of an EM pulse, which can be both naturally and artificially induced. In the occasions when they have been present, animals such as dogs usually also display a heightened fear response.

Upon getting out of the vehicle, the driver and passenger(s) often will experience a blank period and amnesia (see missing time), after which they will find themselves again standing in front of, or driving their car. While they frequently will not consciously remember the experience, either subsequent nightmares or hypnosis will reveal events interpreted as having occurred during the period lacking explicit memory.

Examination

The examination phase of the so-called "abduction narrative" is characterized by the performance of medical procedures and examinations by apparently alien beings against or irrespective to the will of the experiencer. Such procedures often focus on sex and reproductive biology. However, the literature holds reports of a wide variety of procedures allegedly performed by the beings. The entity that appears to be in charge of the operation is often taller than the others involved.[2][12]

Miller notes different areas of emphasis between human medicine and what is allegedly being practiced by the abductors.[2] The abductors' areas of interest appear to be the cranium (see below), nervous system, skin, reproductive system, and to a lesser degree, the joints.[2] Systems given less attention than a human doctor would, or omitted entirely include cardiovascular system, the respiratory system below the pharynx and the lymphatic system.[2] The abductors also appear to ignore the upper region of the abdomen in favor of the lower one.[2]

There are also differences in procedure as well as emphasis between human medicine and that claimed to be practiced by the entities. Interestingly, the abductors don't appear to wear gloves during the "examination." [2] Other constants of terrestrial medicine like pills and tablets are missing from abduction narratives although sometimes abductees are asked to drink liquids. [2] Injections also seem to be rare and IVs are almost completely absent.[2] Dr. Miller says he's never heard an abductee claim to have a tongue depressor used on them. [2]

Subsequent Abduction Procedures

After the so-called medical exam, the alleged abductees often report other procedures being performed with the entities.[10] Common among these post-examination procedures are what abduction researchers refer to as imaging, envisioning, staging, and testing.[10]

"Imaging" procedures consist of an abductee being made to view screens displaying images and scenes that appear to be specially chosen with the intent to provoke certain emotional responses in the abductee.[10] "Envisioning" is a similar procedure, with the primary difference being that the images being viewed, rather than being on a screen, actually seem to be projected into the experiencer's mind.[10] "Staging" procedures have the abductee playing a more active role, according to reports containing this element.[10] It shares vivid hallucination-like mental visualization with the envisioning procedures, but during staging the abductee interacts with the illusionary scenario like a role player or an actor.[10]

"Testing" marks something of a departure from the above procedures in that it lacks the emotional analysis feature.[10] During testing the experiencer is placed in front of a complicated electronic device and is instructed to operate it.[10] The experiencer is often confused, saying that they don't know how to operate it.[10] However, when they actually set about performing the task, the abductee will find that they do, in fact, know how to operate the machine.[10]

Child Presentation

Abductees of all ages and genders sometimes report being subjected to a "child presentation."[10] As its name implies, the child presentation involves the abduction claimant being shown a "child."[10] Often the children appear to be neither human, nor the same species as the abductors.[10] Instead, the child will almost always share characteristics of both species.[10] These children are labeled by experiencers as hybrids between humans and their abductors, usually Greys. It has been speculated that these children are the products of the reproductive procedures performed during the medical phase of the abduction.[10]

Unlike Budd Hopkins and David Jacobs, folklorist Thomas Bullard could not identify a child presentation phase in the abduction narrative, even after undertaking a study of 300 abduction reports.[13] Bullard says that the child presentation "seems to be an innovation in the story."[13] And that "no clear antecedents" to descriptions of the child presentation phase exists prior to its popularization by Hopkins and Jacobs.[13]

Less common elements

Folklorist Dr. Thomas E. Bullard conducted a study of 300 reports of alien abduction in an attempt to observe the less prominent aspects of the claims.[3] He notes the emergence of four general categories of events which recur regularly, although not as frequently as stereotypical happenings like the medical examination.[3] These four types of events are:

  1. The conference.[3]
  2. The tour.[3]
  3. The journey.[3]
  4. Theophany.[3]

Chronologically within abduction reports these rarer episodes tend to happen in the order listed, between the medical examination and the return.[3]

After allegedly displaying cold callous disregard towards the abduction experiencers, sometimes the entities will change drastically in behavior once the initial medical exam is completed.[3] They become more relaxed and hospitable towards their captive and lead him or her away from the site of the examination.[3] The entities then hold a conference with the experiencer, wherein they discuss things relevant to the abduction phenomenon.[3] Bullard notes five general categories of discussion that occur during the conference "phase" of reported abduction narratives: An interrogation session, explanatory segment, task assignment, warnings, and prophecies.[3]

Tours of the abductors' craft are a rare but recurring feature of the abduction narrative.[3] The tour seems to be given by the alleged abductors as a courtesy in response to the harshness and physical rigors of the forced medical examination. [3] Sometimes the abductee report traveling on a "journey" to orbit around earth or to what appear to be other planets.[3] While some abductees find that the experience is terrifying, particularly if the aliens are of a more fearsome species, or if the abductee was subjected to extensive probing and medical testing, other abductees experience "theophany" — a sense of oneness with the universe or with God.[citation needed]

Return

Eventually the abductors will return the abductees to terra firma, usually to exactly the same location and circumstances they were in prior to being taken.[14] Usually, explicit memories of the abduction experience will not be present, and the abductee will realize they've experienced "missing time" upon checking a timepiece.[14]

Dr. Don C. Donderi writes that "In many of these abduction accounts, there is independent confirmation of missing time--emotionally stable people arriving hours late after long or short automobile journeys. There is independent confirmation of abduction events reported under hypnosis, sometimes by non hypnotized observers and sometimes by other hypnotized witnesses" (Donderi, 66)

Sometimes the alleged abductors appear to make mistakes when returning their captives.[14] Famed UFO researcher Budd Hopkins has joked about "the cosmic application of Murphy's Law" in response to this observation.[14] Hopkins has estimated that these "errors" accompany 4-5% of abduction reports.[14] One type of common apparent mistake made by the abductors is failing to return the experiencer to the same spot that they were taken from initially.[14] This can be as simple as a different room in the same house, or abductees can even find themselves outside and all the doors of the house are locked from the inside. [14]

Realization event

Physician and abduction researcher John G. Miller sees significance in the reason a person would come to see themselves as being a victim of the abduction phenomenon.[15] He terms the insight or development leading to this shift in identity from non-abductee to abductee the "realization event."[15] The realization event is often a single, memorable experience, but Miller reports that not all abductees experience it as a distinct episode.[15] Either way, the realization event can be thought of as the "clinical horizon" of the abduction experience.[15]

Abductors

Motivations

Although the alien abduction phenomenon, assuming it corresponds with objective reality, seems to be an enigma, sometimes the alleged abductors give information regarding the motivations and goals underlying the bizarre procedures of the abduction event. Dr. John G. Miller says that in the cases he's studied, abductees report that when they ask their captors why the invasive and humiliating medical procedures are being performed on them, the entity will often answer with a statement expressing sentiments like "We have the right to do this."[2]

Randles says that the reported motivation formed a loose narrative centered on long term surveillance and interaction.[16] The entities target certain individuals for some unique quality and abduct them repeatedly. During the abductions information is supposedly being subconsciously implanted to be "activated" by the entities at some later time.[16] This time is sometimes claimed to correspond to some major change on earth that the entities desire to assist us in dealing with.[16] She notes that different types of reported entity are said to have differing motivations, with the "Nordic" type being more benevolent than the "Grays."[16]

Types

Sometimes a single abduction claim will report multiple types of entities appearing to work together cooperatively.[12]

Regarding the various types of reported abducting beings, folklorist and abduction researcher Thomas E. Bullard says "The small showing for monstrous types and the fact that they concentrate in less reliable cases should disappoint skeptics who look for the origin of abductions in the influence of Hollywood. Nothing like the profusion of imaginative screen aliens appears in the abduction literature."[12]

Bullard, in something of a concession to skeptics, has noted that the presence or absence hypnosis as a method for memory retrieval in abduction claimants seems to effect descriptions of the abductors themselves.[12] Hypnotically assisted recall is more likely to produce descriptions of the "standard" Grey humanoid while cases where hypnosis was not used "include more variety."[12]

List

This is a list of extraterrestrial beings that have been reported in close encounters, claimed or speculated to be associated with unidentified flying objects (UFOs) (not to be confused with the meaning of the term "alien species" in the biological science of ecology).[17]

List

Flatwoods monster[18][19] Tall humanoid with a spade-shaped head.[18]
Greys/Ebens[20][21] Grey (sometimes green)-skinned humanoids, usually 1 m (3.3 ft) tall, hairless, with large heads, black almond-shaped eyes, nostrils without a nose, slits for mouths, no ears and 3–4 fingers including thumb. Greys have been the predominant extraterrestrial beings of alleged alien contact since the 1960s.[21]
Hopkinsville goblin[22][23][24] Small, greenish-silver humanoids.[25]
Little green men[26] Diminutive green humanoids. Even though a few abductions have referred to green skin, no report has ever involved anything that would fit the classic cultural stereotype of "little green men". They are included here only for cultural reference.[26]
Nordic aliens[27][28] Humanoids with stereotypical "Nordic features" (tall, blonde hair, blue eyes) and which have featured in several cases of contact.
Cryptozoological animals and cryptobotanical plants, including those from folklore, religion (e.g. golem), mythology (e.g. dwarf (see also dwarfism); giants from Atlantis (see also gigantism), etc.), and some reports of ghosts, poltergeists, and time travellers (alleged) Some claim that many of the allegedly real creatures from the Fortean archives (see also: Fortean Times and William R. Corliss) and related reports of anomalous phenomena[34] are actually of extraterrestrial or mixed origin, such as in the extraterrestrial hypothesis, the interdimensional hypothesis, or the cryptoterrestrial hypothesis. Sometimes these creatures are associated with the occult or with esotericism, or linked with supernatural or paranormal phenomena. Others dismiss these explanations in favor of skepticism, cultural tracking, or the psychosocial hypothesis such as in cases of mass hysteria. Some of these alleged encounters have turned out to be hoaxes or scams to boost local tourism, sell more newspapers or more fringe science books.
Reptilians and reptiloids (sometimes spelled as reptillians)[35] Tall, scaly humanoids. Reptilian humanoid beings date back at least as far as Ancient Egypt, with the crocodile-headed river god Sobek. The reptilian conspiracy theory has been advocated by David Icke.
Rods[36] or skyfish Elongated visual artifacts appearing in photos and video recordings, sometimes claimed to be extraterrestrial beings. Generally thought to be caused by motion blur from flying insects.

See also

In fiction

References

  1. ^ a b Rodeghier, Mark. "Who is an Abductee? A Set of Selection Criteria for Abductees." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 22.
  2. ^ a b c d e f g h i j k Miller, John G. "Medical Procedural Differences: Alien Versus Human." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 59-64.
  3. ^ a b c d e f g h i j k l m n o Bullard, Thomas E. "The Rarer Abduction Episodes." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 72-74.
  4. ^ "Testament for Believers". Time (magazine). November 18, 1966. Retrieved 2008-07-30. On the night of Sept. 19, 1961, Barney Hill and his wife Betty were driving home to Portsmouth, N.H., after a holiday in Montreal. A brilliant waxing moon sailed through a cloudless and star-fretted sky. As the Hills watched, first idly and then in terrified astonishment, one of the stars detached itself Tom the firmament and came down to earth—so near that the Hills could see it was no star. {{cite news}}: Cite has empty unknown parameter: |coauthors= (help)
  5. ^ a b Sheaffer, Robert. "A Skeptical Perspective on UFO Abductions." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 382-388.
  6. ^ [http://www.textfiles.com/ufo/UFOBBS/2000/2726.ufo Lord, Deane W. "John Mack on Abductions" (Harvard University Gazette, 1992) URL accessed Jan 23, 2006
  7. ^ Cardena, E., Lynn. S. J., & Krippner, S. (Eds.) (2000). Varieties of Anomalous Experience. Washington, DC: American Psychological Association. P. 268.
  8. ^ Huyghe, Patrick, "The Dark Side" URL accessed Jan 23, 2006(1993)
  9. ^ his essay is reprinted in Clark 1998
  10. ^ a b c d e f g h i j k l m n o p q Jacobs, David M. "Subsequent Procedures." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 64-68.
  11. ^ a b c d e f g h i j k l Nyman, Joe. "A Composite Encounter Model." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 83-85.
  12. ^ a b c d e Bullard, Thomas E. "The Variety of Abduction Beings." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 90-91.
  13. ^ a b c Bullard, Thomas E. "The Well-Ordered Abduction: Pattern or Mirage?" In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 81-82.
  14. ^ a b c d e f g Hopkins, Budd. "The Abduction Experience: Return." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 77-80.
  15. ^ a b c d Miller, John G. "The Realization Event -An Important Historical Feature." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 42-45.
  16. ^ a b c d Randles, Jenny. "Why are They Doing This?" In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 69-70.
  17. ^ "Frequently asked questions". European Alien Species Information Network. Archived from the original on 2021-04-21. Retrieved 2021-07-05. Non-native organisms that become established in a new environment.
  18. ^ a b Clark, Jerome (1999). "Flatwoods Monster". Unexplained!. Visible Ink Press. p. 426. ISBN 1-57859-070-1.
  19. ^ Nickell, Joe (November 2000). "Investigative Files: The Flatwoods UFO Monster". Skeptical Inquirer. 24 (6). Amherst, NY: Committee for Skeptical Inquiry. ISSN 0194-6730. OCLC 4081591. Archived from the original on 2011-06-30. Retrieved 2015-06-02. The 'monster' reportedly had a 'man-like shape' and stood some ten feet tall, although Barker (1953) noted that 'descriptions from the waist down are vague; most of the seven said this part of the figure was not under view.'
  20. ^ Bryan, C.D.B (1995). Close Encounters of the Fourth Kind. Alfred A. Knopf, Inc. ISBN 9780679429753.
  21. ^ a b Blackmore, Susan (May 1998). "Abduction by Aliens or Sleep Paralysis?". Skeptical Inquirer. 22 (3). Amherst, NY: Committee for Skeptical Inquiry. ISSN 0194-6730. OCLC 4081591. Archived from the original on 2010-08-13. Retrieved 2015-06-02. The '[G]ray' is about four feet high, with a slender body and neck, a large head, and huge, black, slanted, almond-shaped eyes. Grays usually have no hair and often only three fingers on each hand. There are two vastly different types of so called "greys" both from the Zeta Reticulan star system. The Hollywood "grays" are the typical on seen in pop culture, however, they should not be confused with the slightly taller greyish blue NHI known as Ebens. The difference in the them is that the greys are not biologically born. They are engineered, augmented, created and controlled by their creators and other sentient beings. The Ebens are biological entities as we know them on earth. Meaning they are conceived and born biologically. Greys are often considered emotionally "stunted" where as Ebens are empathetic and sympathetic like most mammals.
  22. ^ Musgrave, Beth (August 22, 2005). "Kelly Green Men get new venue". Lexington Herald-Leader. Archived from the original on 12 January 2009. Retrieved November 24, 2008 – via AccessMyLibrary.
  23. ^ Musgrave, Beth (22 August 2005). "Kelly Green Men get new venue". Lexington Herald-Leader. p. 14. Retrieved 9 July 2021 – via Newspapers.com.
  24. ^ Musgrave, Beth (22 August 2005). "Green | 'It scared him for the rest of his life'". Lexington Herald-Leader. Retrieved 9 July 2021 – via Newspapers.com.
  25. ^ Nickell, Joe (November 2006). "Siege of 'Little Green Men': The 1955 Kelly, Kentucky, Incident". Skeptical Inquirer. 30 (6). Amherst, NY: Committee for Skeptical Inquiry. ISSN 0194-6730. OCLC 4081591. Archived from the original on 2013-11-04. Retrieved 2015-06-03. [Green] was apparently later injected by the national media, although 'Lucky' Sutton's son now says his father described them as 'silver' with 'a greenish silver glow'...
  26. ^ a b Clark, Jerome (1999). "Little Green Men". Unexplained!. Visible Ink Press. p. 442. ISBN 1-57859-070-1.
  27. ^ Carlson, Peter (2004-02-19). "Ike and the Alien Ambassadors". The Washington Post. ISSN 0190-8286. Archived from the original on 2019-04-16. Retrieved 2021-07-05.
  28. ^ Delasara, Jan (2000). "The X-Files and the Zeitgeist of the '90s". PopLit, PopCult, and the X-Files. McFarland. p. 187. ISBN 0-7864-0789-1. Archived from the original on 2021-07-05. Retrieved 2020-10-21.
  29. ^ a b Clark, Jerome (1999). "Space Brothers". Unexplained!. Visible Ink Press. p. 581. ISBN 1-57859-070-1.
  30. ^ Bures, Frank (September 2001). "Aliens, Anomalies, and Absurbity at Mt. Adams". Portland Mercury. Archived from the original on 2007-09-29. Retrieved 2007-05-01.
  31. ^ Ellwood, Robert S. (2000). "Adamski, George (17 April 1891–23 April 1965), lecturer and writer on occult subjects and on UFOs during the 1950s' flying saucer enthusiasm". American National Biography. doi:10.1093/anb/9780198606697.article.0801882. ISBN 978-0-19-860669-7. Archived from the original on 19 October 2019. Retrieved 2021-07-05.
  32. ^ "Charles Hall and the Tall White ETs". openseti.org. Archived from the original on 13 August 2015. Retrieved 31 March 2018.
  33. ^ a b "Cosmic Disclosure". Gaia. Archived from the original on 13 April 2017. Retrieved 31 March 2018.
  34. ^ "THE ANOMALIST: World News on UFOs, Bigfoot, the Paranormal, and Other Mysteries at the Edge of Science". anomalist.com. Archived from the original on 2021-06-19. Retrieved 2021-07-05.
  35. ^ Lewis, Tyson; Kahn, Richard (Spring 2005). "The Reptoid Hypothesis: Utopian and Dystopian Representational Motifs in David Icke's Alien Conspiracy Theory". Utopian Studies. 16 (1). University Park, PA, US: Penn State University Press [for the Society for Utopian Studies]: 45–75. doi:10.2307/20718709. ISSN 1045-991X. JSTOR 20718709. Icke, ... is now today's most (in)famous proponent of what we are calling the 'Reptoid Hypothesis'—the idea that alien lizards conspiratorially control the Earth and with it human destiny.
  36. ^ Carroll, Robert Todd (2003). "A Collection of Strange Beliefs, Amusing Deceptions, and Dangerous Delusions". Archived from the original on 25 February 2012. Retrieved 6 April 2010.

External links

Abductees

As a category, abductees have some psychological characteristics that render their testimony suspect.[1] Dr. Elizabeth Slater conducted a blind study of nine abduction claimants and found them to be prone to "mildly paranoid thinking," nightmares and having a weak sexual identity.[1] According to Yvonne Smith, some alleged abductees test positive for lupus, despite not showing any symptoms.[2]

Paranormal

Alleged abductees are seen by many pro-abduction researchers to have a higher incidence of non-abduction related paranormal events and abilities.[3] Following an abduction experience, these paranormal abilities and occurrences sometimes seem to become more pronounced.[3] According to investigator Benton Jamison, abduction experiencers who report UFO sightings that should have been, but are not, reported by independent corroborating witnesses often seem to "be 'psychic personalities' in the sense of Jan Ehrenwald."[3]

Demographics

In a study investigating the motivations of the alleged abductors, Jenny Randles found that in each of the four cases out of fifty total where the experiencer was over forty years of age or more, they were rejected by the aliens for "what they (the experiencers) usually inferred to be a medical reason."[4]Randles concludes "[T]he abduction is essentially a young person's experience."[4] Given the reproductive focus of the alleged abductions it is not surprising that one man reported being rejected because he had undergone a vasectomy.[5] It could also be partially because people over the age of forty are less likely to have "hormonic" or reproductive activity going on.

Although abduction and other UFO-related reports are usually made by adults, sometimes young children report similar experiences.[6] These child-reports often feature very specific details in common with reports of abduction made by adults, including the cirumstances, narrative, entities and aftermaths of the alleged occurrences.[6] Oftentimes these young abductees have family members who have reported having abduction experiences.[6] Family involvement in the military, or a residence near a military base is also common amongst child abduction claimants.[6]

History

As noted below, the Antonio Villas Boas case (1957) and the Hill abduction (1961) were the first cases of UFO abduction to earn widespread attention.

Though these two cases are sometimes viewed as the earliest abductions, skeptic Peter Rogerson[7] notes this assertion is incorrect: the Hill and Boas abductions, he contends, were only the first "canonical" abduction cases, establishing a template that later abductees and researchers would refine, but rarely deviate from. Additionally, Rogerson notes purported abductions were cited contemporaneously at least as early as 1954, and that "the growth of the abduction stories is a far more tangled affair than the 'entirely unpredisposed' official history would have us believe." (The phrase "entirely unpredisposed" appeared in folklorist Thomas E. Bullard's study of alien abduction; he argued that alien abductions as reported in the 1970s and 1980s had little precedent in folklore or fiction.) See "external links" for all four parts of Rogerson's article.

Paleo-abductions

While "alien abduction" did not achieve widespread attention until the 1960s, there were many similar stories circulating decades earlier. These early abduction-like accounts have been dubbed "paleo-abductions" by UFO researcher Jerome Clark. [8] This same two-part article ([9] and [10]) makes note of many paleo-abductions, some of which were reported well before the 1957 Antonio Villas Boas case earned much attention, or even before the UFO report claimed in 1947 by pilot Kenneth Arnold that first generated widespread interest in UFOs:

  • There was at least one case of attempted abduction reported in conjunction with the mystery airships of the late 1800s. Colonel H. G. Shaw's account was published in the Stockton, California Daily Mail in 1897: Shaw claimed that he and a friend were harassed by three tall, slender humanoids whose bodies were covered with a fine, downy hair. The beings tried to accost or kidnap Shaw and his friend, who were able to fight them off.[11]
  • In his 1923 book, New Lands, American writer Charles Fort speculated that extraterrestrial beings might have kidnapped humans: "One supposes that if extra-mundane vessels have sometimes come close to this earth, then sailing away, terrestrial aëronauts may have occasionally left this earth, or may have been seized and carried away from this earth."[12]
  • In 1954, Paris Match printed a story said to have occurred in 1921, when the anonymous writer was a child. The writer claimed to have been snatched by two tall "men" who wore helmets and "diving suits" and who took the boy to an "oddly shaped tank" before being released. Rogerson calls this story "the earliest known abduction survivor report."[7]
  • A 1958 letter to NICAP asserted that two U.S. Army soldiers witnessed two bright red lights near their base. The soldiers had a strange sense of dissociation, and found themselves in a new location, with no memory of how they arrived there.
  • Rogerson writes that the 1955 publication of Harold T. Wilkins's Flying Saucers Uncensored declared that two contactees, (Karl Hunrath and Wilbur Wilkinson) had disappeared under mysterious circumstances; Wilkins reported speculation that the duo were the victims of "alleged abduction by flying saucers".[7]
  • The so-called Shaver Mystery of the 1940s has some similarities to later abduction accounts, as well, with sinister beings said to be kidnapping and torturing people. Rogerson writes that John Robinson (a friend of ufology gadfly Jim Moseley) made a 1957 appearance on John Nebel's popular overnight radio program to tell "a dramatically spooky, if not very plausible, abduction tale" related to the Shaver Mystery: Robinson claimed that a friend of his had been held captive by the evil Deros beneath the Earth, and to have been the victim of a sort of mind control via small "earphones"; Rogerson writes that "in this unlikely tale that we first encounter the implants ... and other abductionist staples."[7]

Contactees

The UFO contactees of the 1950s claimed to have contacted aliens, and the substance of contactee narratives are often regarded as quite different from alien abduction accounts.

However, Rogerson contends that it is often difficult to determine the division between contactees and abductees, with classification sometimes seeming arbitrary.

Two landmark cases

Allegedly genuine stories of kidnap by extraterrestrials goes back at least to the mid-1950s, with the Antonio Villas Boas case (which didn't receive much attention until several years later).

Widespread publicity was generated by the Betty and Barney Hill abduction case of 1961 (again not widely known until several years afterwards), culminating in a made for television film broadcast in 1975 (starring James Earl Jones and Estelle Parsons) dramatizing the events. The Hill incident was probably the prototypical abduction case, and was perhaps the first in which:

  • The beings that later became widely known as the Greys (who also went on to become the most common type of extraterrestrial to feature in abduction reports) were encountered.
  • The beings explicitly identified an extraterrestrial origin (the star Zeta Reticuli was later suspected as their point of origin.)

If we include such clearly fictional sources as science fiction movies and pulps, the phenomena might be traced back to the 1930s.

Neither the contactees nor these early abduction accounts, however, saw much attention from ufology, then still largely reluctant to consider close encounters of the third kind, where occupants of UFOs are allegedly interacted with.

Undoubtedly, the Barney and Betty Hill case is one of, if not the most famous case of purported abduction ever. Barney and Betty were driving home on a road free from other cars late one night. They both saw an odd light coming at them from above. They then blacked out and found themselves back on the road, driving. The only thing odd was it was two hours later than when they had seen the light. They both went to psychologists and hypnotists. They learned of the Grey on board the ship that had abducted them. See Barney and Betty Hill for more depth.

Later developments

Dr. R. Leo Sprinkle (a University of Wyoming psychologist) became interested in the abduction phenomenon in the 1960s. For some years, he was probably the only academic figure devoting any time to studying or researching abduction accounts. Sprinkle became convinced of the phenomenon's actuality, and was perhaps the first to suggest a link between abductions and cattle mutilation. Eventually Sprinkle came to believe that he had been abducted by aliens in his youth; he was forced from his job in 1989. (Bryan, 145fn)

Budd Hopkins—a painter and sculptor by profession—had been interested in UFOs for some years. In the 1970s he became interested in abduction reports, and began using hypnosis in order to extract more details of dimly remembered events. Hopkins soon became a figurehead of the growing abductee subculture. (Schnabel 1994)

The 1980s brought a major degree of mainstream attention to the subject. Works by Budd Hopkins, Whitley Strieber, David M. Jacobs and John Mack presented alien abduction as a genuine phenomenon. (Schnabel 1994)

Also of note in the 1980s was the publication of folklorist Dr. Thomas E. Bullard's comparative analysis of nearly 300 alleged abductees. The mid and late 1980s saw the involvement of two esteemed academic figures: Harvard psychiatrist John Mack and historian David M. Jacobs.

With Hopkins, Jacobs and Mack, several shifts occurred in the nature of the abduction narratives. There had been earlier abduction reports (the Hills being the best known), but they were believed to be few and far between, and saw rather little attention from ufology (and even less attention from mainstream professionals or academics). Jacobs and Hopkins argued that alien abduction was far more common than earlier suspected; they estimate that tens of thousands (or more) North Americans had been taken by unexplained beings. (Schnabel 1994)

Furthermore, Jacobs and Hopkins argued that there was an elaborate scheme underway, that the aliens were attempting a program to create human–alien hybrids, though the motives for this scheme were unknown. There were anecdotal reports of phantom pregnancy related to UFO encounters at least as early as the 1960s, but Budd Hopkins and especially David M. Jacobs were instrumental in popularizing the idea of widespread, systematic interbreeding efforts on the part of the alien intruders. Despite the relative paucity of corroborative evidence, Jacobs presents this scenario as not only plausible, but self-evident. Hopkins and Jacobs have also been criticized for selective citation of abductee interviews, favoring those which support their hypothesis of extraterrestrial intervention.

The involvement of Jacobs and Mack marked something of a sea change in the abduction studies. Their efforts were controversial (both men saw some degree of damage to their professional reputations), but to other observers, Jacobs and Mack brought a degree of respectability to the subject. Joe Montaldo

John Mack

Matheson writes that "if Jacobs's credentials were impressive," then those of Harvard psychiatrist John Edward Mack might seem "impeccable" in comparison. (Matheson, 251) Mack was a well known, highly esteemed psychiatrist, author of over 150 scientific articles and winner of the Pulitzer Prize for his biography of T. E. Lawrence. Mack became interested in the phenomenon in the late 1980s, interviewing dozens of people, and eventually writing two books on the subject.

In June 1992, Mack co-organized a five-day conference at MIT to discuss and debate the abduction phenomenon.[13] The conference attracted a wide range of professionals, representing a variety of perspectives. (In response to this conference, Mack and Jacobs were awarded an Ig Nobel Prize in 1993).

Writer C. D. Bryan attended the conference, initially intending to gather information for a short humorous article for The New Yorker. While attending the conference, however, Bryan's view of the subject changed, and he wrote a serious, open-minded book on the phenomenon, additionally interviewing many abductees, skeptics, and proponents.

Perspectives

There have been a variety of explanations offered for abduction phenomena, ranging from sharply skeptical appraisals to uncritical acceptance of all abductee claims. Others have elected not to try explaining things, instead noting similarities to other phenomena, or simply documenting the development of the alien abduction phenomenon.

Paranormal and conspiratorial

  • Some have argued that alien abduction is a literal phenomenon: extraterrestrials kidnap humans in order to conduct studies or experiments. This is a well-known popular explanation, but has seen very little support from most mainstream scientists.
  • In a lengthy article, Martin Cannon makes the admittedly speculative argument that memories of alien abductions might in fact have been created in the "abductees" by a secret government mind control program, such as MKULTRA. [14]
  • Inventor Michael Menkin claims to have had success in stopping alien abductions with the creation of a hat known as the Thought Screen Helmet.
  • Various authors, for example Jacques Vallée and John Mack have suggested that the dichotomy, 'real' versus 'imaginary', may be too simplistic; that a proper understanding of this complex phenomenon may require a reevaluation of our concept of the nature of reality.

Skeptical perspectives

Skeptical perspectives on the abduction phenomenon are those opinions which assert that reports of people being kidnapped and subjected to forced medical examinations by non-human creatures do not occur literally as reported. Although being only one of many competing explanations for the phenomenon, it is the only one that is widely accepted by mainstream scientists and historians. Alternative explanations, such as the extraterrestrial hypothesis, are dismissed by academics as being pseudoscientific.

Various hypotheses have been proposed by skeptics to explain reports without the need to invoke non-parsimonious concepts such as intelligent extraterrestrial life forms. These hypotheses usually center on known psychological processes that can produce subjective experiences similar to those reported in abduction claims. Skeptics are also likely to critically examine abduction claims for evidence of hoaxing or influence from popular culture sources such as science fiction. One example of a comprehensive, skeptical analysis that focuses on the effects of mass marketing is art historian John F. Moffitt's 2003 book Picturing Extraterrestrials: Alien Images in Modern Mass Culture [15]

Some skeptical perspectives

  • Proposed psychological alternative explanations of the abduction phenomenon have included hallucination, temporary schizophrenia, epileptic seizures and parasomnia—near-sleep mental states (hypnogogic states, night terrors and sleep paralysis). Sleep paralysis in particular is often accompanied by hallucinations and peculiar sensation of malevolent or neutral presence of "something," though usually people experiencing it do not interpret that "something" as aliens. Occasionally the abduction phenomenon is also theorized to be a confused memory of past events (such as sexual abuse).
  • It is possible that some alleged abductees may be mentally unstable or under the influence of recreational drugs, though, as noted above, at least four mental health experts have argued against this explanation.
  • In The Demon-Haunted World astronomer Carl Sagan (who failed to cite some other authors, including Schnabel) pointed out that the alien abduction experience is remarkably similar to tales of demon abduction common throughout history. "...most of the central elements of the alien abduction account are present, including sexually obsessive non-humans who live in the sky, walk through walls, communicate telepathically, and perform breeding experiments on the human species. Unless we believe that demons really exist, how can we understand so strange a belief system, embraced by the whole Western world (including those considered the wisest among us), reinforced by personal experience in every generation, and taught by Church and State? Is there any real alternative besides a shared delusion based on common brain wiring and chemistry?" (Sagan 1996 124)
  • It has also been noted that Terence McKenna described seeing "Machine Elves" while experimenting with Dimethyltryptamine (also known as DMT). The description of Machine Elves is often consistent with the description of "grey" aliens. In a 1988 study conducted at UNM, psychiatrist Rick Strassman found that approximately 20% of volunteers injected with high doses of DMT had experiences identical to purported Alien Abductions.

Related phenomena

Abduction skeptic Robert Sheaffer notes similarities between claims of witchcraft and claims of alien abductions.[1] He notes similar imagery involving non-human creatures, uncovered memories and sex being involved in both the abduction phenomenon and the activities of those accused of witchcraft.[1] Sheaffer finds the commonalities compelling and suggests that the two movements share a common underlying psychopathology.[1]

  • Researchers in the field of NDE and OBE notice the similarities between abduction experiences and OBEs, thus leading them to the conclusion that abduction experiences are closely related to out-of-body experiences.[16]
  • Author Carl Sagan, in a minor piece in Parade Magazine (1993), was among the first to examine the explicit relationships between the alien abduction phenomenon and historical narratives of abduction by demons and fairies.
  • Science writer Jim Schnabel tied modern-day abduction narratives to those of 16-17th century demonic possession and witchcraft cases, some current Third World spirit-possession syndromes, and even the sexual abuse and "satanic ritual abuse" claims that mesmerized many American psychiatrists in the 1980s and 1990s. Schnabel pointed out that the social dynamics in all these cases also typically feature a male priest or therapist surrounded by a bevy of females competing for his attention -- and scandalous tales of these males succumbing to all this temptation and having sex with their "patients" are as old as the abduction-type narratives themselves. In his 1994 book Dark White and in a peer-reviewed paper in the journal Dissociation, Schnabel argued that the alien abduction phenomenon, at least as it has evolved around American "abduction therapists" like Budd Hopkins, David Jacobs and John Mack, is part of a spectrum of culturally-specific phenomena perhaps best known as "self-victimization syndromes."
  • California based therapist Gwen Dean noted forty-four parallels between alien abduction and satanic ritual abuse (SRA). Both emerged as widespread phenomena in the late 1970s and early 1980s, both often use hypnosis to recover lost or suppressed memory. Furthermore, the scenarios and narratives offered by abductees and SRA victims feature many similar elements: both are typically said to begin when the experiencer is in their youth; both are said to involve entire families and to occur generationally; the alien examination table is similar to the satanic altar; both phenomena focus on genitals, rape, sexuality and breeding; witnesses often report that the events happen when they are in altered states of consciousness; both phenomena feature episodes of "missing time" when the events are said to occur, but of which the victim has no conscious memory. (Bryan, 138-139)
  • It is worth noting that many events reported during purported abductions often have parallels in anthropology, folklore and religion: Especially frequently correlate with certain imagery persistent in shamanic experiences (e.g., surgery-like procedures, foreign objects implanted in the body) and faerie contact stories, for instance. John Edward Mack, for one, suggested that modern abduction accounts should be considered as part of this larger history of visionary encounters. Jaques Vallee has written extensively on the similarity between the present alien abduction phenomenon and the tradition of human encounters with fairies.

Attempts at confirmation

If actual "flesh and blood" aliens are abducting humans, there should be some hard evidence that this is occurring.[1] Proponents of the physical reality of the abduction experience have suggested ways that could conceivably confirm abduction reports.

One procedure reported occurring during the alleged exam phase of the experience is the insertion of a long needle-like contraption into a woman's navel.[17] Some have speculated that this could be a form of laparoscopy.[17] If this is true, after the abduction there should be free gas in the lady's abdomen, which could be seen on an x-ray.[17] The presence of free gas would be extremely abnormal, and would help substantiate the claim of some sort of procedure being done to her.[17]

Corroborated accounts

Abduction researcher Brian Thompson claims that a nurse acquaintance of his reported that during 1957 in Cincinnati she encountered a 3 foot tall praying mantis-like entity two days after a V-shaped UFO sighting.[18] This mantis-like creature is reminiscent of the insectoid-type entity reported in some abduction accounts.[18] He related this report to fellow researcher Leo Stringfield.[18] Stringfield told him of two cases he had in his files where separate witnesses reported identical circumstances in the same place and year.[18]

While some corroborated accounts seem to support the literal reality of the abduction experience, others seem to support a psychological explanation for the phenomenon's origins. Jenny Randles and Keith Basterfield both noted at the 1992 MIT alien abduction conference that of the five cases they knew of where an abduction researcher was present at the onset of an abduction experience, the experiencer "didn't physically go anywhere."[19]

Brazilian researcher Gilda Moura reported on a similar case, the Sueli case, from her home country. When psychologist and UFO researcher Don Donderi said that these cases were "evidence of psychological processes" that didn't "have anything to do with a physical alien abduction," Moura replied "If the Sueli case is not an abduction, I don't know what is an abduction any more."[19] Gilda Moura noted that in the Brazilian Sueli case during the abduction UFOs were observed.[19] Later, she claims the experiencer had eye burns, saw lights and there seemed to be residual poltergiest activity.[19]


Notable abduction claims

Notable figures

References

  1. ^ a b c d e f Cite error: The named reference skepticalperspective was invoked but never defined (see the help page).
  2. ^ Hopkins, Budd. "The Hopkins Image Recognition Test (HIRT) for Children." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 127-134.
  3. ^ a b c Basterfield, Keith. "Abductions: The Paranormal Connection." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 149-151.
  4. ^ a b Cite error: The named reference whyaretheydoingthis was invoked but never defined (see the help page).
  5. ^ Cite error: The named reference patternormirage was invoked but never defined (see the help page).
  6. ^ a b c d Truncale, Deborah Bruce. "Alien/UFO Experiences of Children." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 116-126.
  7. ^ a b c d "magonia.demon.co.uk". Retrieved 2007-08-10.
  8. ^ "virtuallystrange.net". Retrieved 2007-08-10.
  9. ^ http://www.virtuallystrange.net/ufo/updates/2004/mar/m19-001.shtml part 1
  10. ^ http://www.virtuallystrange.net/ufo/updates/2004/mar/m19-002.shtml part 2
  11. ^ [http://www.virtuallystrange.net/ufo/updates/2004/mar/m19-001.shtml
  12. ^ "resologist.net". Retrieved 2007-08-10.
  13. ^ "cufos.org". {{cite web}}: Unknown parameter |access date= ignored (|access-date= suggested) (help)
  14. ^ "constitution.org". {{cite web}}: Unknown parameter |access date= ignored (|access-date= suggested) (help)
  15. ^ Moffitt, John F. (2003) Picturing Extraterrestrials: Alien Images in Modern Mass Culture. New York: Prometheus Books ISBN 1-57392-990-5.
  16. ^ "robertpeterson.org". Retrieved 2007-08-10.
  17. ^ a b c d Cite error: The named reference medicaldiff was invoked but never defined (see the help page).
  18. ^ a b c d Cite error: The named reference varietyofabductionbeings was invoked but never defined (see the help page).
  19. ^ a b c d Hall, Dick & Randles, Jenny & Basterfield, Keith & Moura, Gilda. "Panel on Cross Cultural Patterns in Abductions." In: Pritchard, Andrea & Pritchard, David E. & Mack, John E. & Kasey, Pam & Yapp, Claudia. Alien Discussions: Proceedings of the Abduction Study Conference. Cambridge: North Cambridge Press. Pp. 193-195.
  20. ^ Cite error: The named reference time was invoked but never defined (see the help page).

Further reading

Alien abduction literature

  • Robert E. Bartholomew & George S. Howard: UFOs & Alien Contact: Two Centuries of Mystery (1998)
  • Tony Dodd: Alien Investigator (1999) ISBN 978-0-7472-6141-4
  • Bonnie Jean Hamilton: Invitation to the Self; journey with the star people (2005) ISBN 978-1-4116-2673-7
  • Budd Hopkins: Missing Time (1983)
  • Budd Hopkins: Intruders: The Incredible Visitations at Copley Woods (1987)
  • Budd Hopkins: Witnessed: The True Story of the Brooklyn Bridge Abduction (1996)
  • Budd Hopkins: Sight Unseen: Science, UFO Invisibility, and Transgenic Beings (2003)
  • David M. Jacobs: Secret Life: Firsthand Accounts of UFO Abductions (1992)
  • David M. Jacobs: The Threat (1998)
  • David M. Jacobs: UFOs and Abductions: Challenging the Borders of Knowledge (2000)
  • Terry Matheson: Alien Abductions: Creating a Modern Phenomenon (1998)
  • John Mack: Abduction: Human Encounters with Aliens (1994)
  • John Mack: Passport to the Cosmos (1999)
  • Nick Pope: The Uninvited: An Expose of the Alien Abduction Phenomenon (1997)
  • Nick Pope: Open Skies, Closed Minds (2001)
  • Whitley Strieber: Communion (1987)
  • Whitley Strieber: Transformation: The Breakthrough (1998)
  • Whitley Strieber: Confirmation (1999)
  • Joe Montaldo[2] Alien Abduction Investigator for 25 years International Director, and Spokesperson for I.C.A.R. the International Community for Alien Research. [3]

In fiction

  • Futurama - according to the show, by the year 3000 A.D., flying saucer abductions have become quite commonplace, and usually deemed a "harmless nuisance", except in cases when humans are illegally poached for body parts for sale on the black market.
  • Fire in the Sky - Book and film. Fictionalized account of what allegedly happened to Travis Walton.
  • The Grays - Whitley Strieber's 2007 novel.
  • Independence Day - An abductee avenges himself by destroying a UFO hovering over Area-51.
  • The McPherson Tape & Alien Abduction: Incident in Lake County - Hoax video recording of a family on the eve of abduction by aliens.
  • Rock 'N' Roll Babes from Outer Space - Linda Jaivin's 1999 novel depicts three extraterrestrials who "abduct humans, perform sexual experiments, and form a rock 'n' roll band."
  • Star Wars - In Episode II the alien race known as the Kaminoans, experts in cloning, were designed to appear similar to the gray aliens common to abduction reports.
  • The X-Files - Gray aliens feature prominently in the television series.

See also

External links

Organizations

  • ICAR International Community for Alien Research
  • The organization UFO Casebook also conducts similar research, and has a list of the different entities people have reportedly been in contact with during abductions.
  • The John E. Mack institute is described their "mission" as "to explore the frontiers of human experience, to serve the transformation of individual consciousness, and to further the evolution of the paradigms by which we understand human identity."
  • The organization MAAR conducts research into alien abductions, especially about the aliens reported by abductees and witnesses.

Extraterrestrial research

The International Community for Alien Research (I.C.A.R)[4] * http://video.google.com/videoplay?docid=-4694075066240662837

Skeptical research

Alternative research

Others