Lubertus Hautscilt

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Gothic cover plate of the sarcophagus by Abbot Lubert Hautscilt, depiction of the donor, around 1420, illustration on an engraving from 1671

Lubertus Hautscilt (* around 1347 in Bruges , † 27. December 1417 in Eeckhoutabtei, Bruges) was a Flemish Augustine - Abbot , mathematician , astrologer and mystic .

Life

Lubertus Hautscilt d. J., son of Johannes Hautscilt and a Dame de Scheutelare, came from a noble family in Bruges who had trade relations with, among others, Norway and Lübeck , and who attended the Lübeck Hanseatic Days with Bruges delegations .

Epitaph of Lubert Hautscilt with his parents and siblings in front of Mary with baby Jesus, around 1420, illustration on an engraving from 1671

Lubertus Hautscilt entered the Augustinian monastery of St. Bartholomew in Eeckhout ( Middle Latin Quercetum = oak wood) near Bruges in 1361 at the age of 14 and became its prior in 1391. In 1394 he was appointed by Louis de la Trémouille († 1410), the bishop of Tournai ( reg. 1388 / 92–1410), consecrated abbot as the successor to Nicolaus Brandt († 1393). As abbot, he ensured that the abbey was granted old privileges again and took care of its structural equipment. The abbey buildings were destroyed in 1798; they were located at what is now the Eekhoutpoort in Bruges, near the College of Europe .

Hautscilt was an adviser and friend of Johann Ohnefurcht (1371-1419), Duke of Burgundy and Count of Flanders. In 1402/03 he was sent from Bruges on a diplomatic mission to Paris to preserve the neutrality of Flanders in the conflict between France and England . Hautscilt kept in contact with the nominalist theologian Pierre d'Ailly (1350 / 51-1420) and his pupil Jean Gerson (1363-1429), the chancellor of the Paris University (Sorbonne) . He granted Henry Percy, 1st Earl of Northumberland , (1341-1407 / 08) and Thomas, 5th Lord Bardolf, Knight of Wormegay, (1386-1408) asylum in his abbey for a few months after their flight from England in 1406.

In 1403 Hautscilt sent a manuscript of the salvation mirror Speculum Humanae Salvationis (Flemish: De Spieghel der Menscheliker Behoudenesse ) and an astrological treatise of the Albumasar (around 787-886) to Jean de Valois, Duc de Berry (1340-1416), illustrated according to his own instructions , the brother of the late King Charles V (1338-1380) and uncle Charles VI. (1368-1422). For Jean de Berry, with the help of the monk and calligrapher Guillaume Snellaert, he brought La Pèlerinage de la vie humaine by Guillaume de Digulleville (1295 – after 1358) from French into Latin prose. In 1406, Hautscilt received from Jean de Valois for his monastery a piece of the " Tunic of Christ " that was regarded as a blood relic and has been kept in Gistel since 1824 .

In 1410, Hautscilt began building a dormitory and a refectory with a chapter house after a lightning strike destroyed the old buildings. He financed the building mainly from precious gifts given to him by Jean de Valois. Another benefactor of the abbey and friend of Hautscilts was the banker Dino Rapondi (around 1350-1416). The construction was completed in 1417 in the month of his death.

In 1414 Hautscilt traveled from Flanders to Constance to take part in the council . He was there in 1417 by Cardinal Pierre d'Ailly on the recommendation of Jean V. de Saveren (r. 1414-1438), Prince-Bishop of Cambrai , and the abbots of St.-Étienne in Dijon and St.-Jean-des-Vignes in Soissons raised to bishop. A planned pilgrimage to Hautscilts in the Holy Land , however , was forbidden by the cardinal major penitentiary, who had granted him complete indulgence . As a mathematician, Hautscilt supported efforts for a calendar reform at the council . He returned to his abbey before the end of the council, where he died a little later.

Hautscilt donated an annual memorial and left his successors and the convent 10 pounds of grote for wine and 40 shillings (= 2 pounds of grote) for special meals. His successor as abbot was Prior Johannes Vulre (1347-1427).

The "Broederschap van de drug boom"

"The Madonna of the Dry Tree" by Petrus Christ , Bruges, around 1460

Lubertus Hautscilt led a Marian prayer community of the monasteries of St. Bartholomew in Eeckhout, St.-Aubert in Cambrai , St.-Eligiusberg in Artois , St.-Étienne in Dijon and St.-Jean-des-Vignes in Soissons. Even John of Wallenrode (around 1370-1419), from 1393 to 1418 Archbishop of Riga, Cardinal Pierre d'Ailly or lay like Earl Henry Percy of Northumberland and others felt this community of " Confrérie de l'arbre sec " Flemish " Broederschap van de drug boom ”(Latin probably“ Fraternitas ad siccam arborem ”or“ ad sycamorum ”).

Legend has it that the brotherhood - before the Order of the Golden Fleece (1430) - was founded by Philip the Good of Burgundy (1396–1497), but it is mentioned as early as 1396, when he was born. The name recalls a legend of Mary , which is also reflected in the song Maria went through a thorn forest . The type was a community of " Fratres (et sorores) ad sucurrendum " (Sukurrenden: Konversen , Familiare , etc.), d. H. by lay people who finally joined the order shortly before their death because of the ideas of piety at the time.

The “legend of the green and arid tree” also plays a role in the La Pèlerinage de la vie humaine by Guillaume de Digulleville, translated by Hautscilt . There the “dry tree” is the tree of the knowledge of good and evil in Paradise , which withered when Adam and Eve stole its fruit. God grafts the wood of life onto the withered tree; for Digulleville this is a symbol of the incarnation of Christ from the pure virgin. The dried up tree of paradise is green again through Christ's sacrificial death. This “withered tree” motif has been associated with the legend of the cross since the 12th century (“Vision of Seth ”) and is similar to Jacob van Maerlant (around 1225 – around 1300), Dante Alighieri (1265–1321) and others.

The brotherhood stayed until the 18th and 19th centuries. Century. It included, among others, Isabella of Portugal (1397-1471), the third wife of Philip the Good, Charles the Bold (1433-1477), Count de Charolais, and his wife, the Countess de Charolais, Philip I of Habsburg called the handsome (1478–1506), Antoine, called Grand Bâtard de Bourgogne (1421–1504), Baudouin de Lille, Bastard of Burgundy (before 1446–1508), Lord of Fallais, Jean of Burgundy (1438–1499), Provost of Saint-Donatien in Bruges , Philip of Burgundy (around 1450–1498), Seigneur de Bevere, and his wife Anna von Borsselen († 1518), their children Adolf (1489–1540), Anna († 1512), Charlotte († between 1499 and 1509) and Marguerite († 1522) of Burgundy, Louis Prince de Chimay and Count Engelbert II of Nassau-Breda (1451–1504), also merchants such as Giovanni Arnolfini (around 1400–1472) and his wife Giovanna Cenami († after 1490), the painter Petrus Christ (around 1410/1420 – around 1473) and his wife, or Gerard David (around 1460–1523) and many noble citizens of Bruges.

Around 1460, Petrus Christ painted the picture The Madonna of the Dry Tree for the Brotherhood in Bruges , which is now in the Museo Thyssen-Bornemisza in Madrid. By Pieter Claeissens the Elder J. (1530 / 36–1612) comes from a triptych Notre Dame de l'arbre sec from 1606/08 in the Sint-Walburgakerk in Bruges.

The Confrérie de Notre-Dame de l'arbre sec or Broederschap van Onze Lieve Vrouw van de drug boom was reorganized in 1606 and ceased operations on March 26, 1819.

The "Imago Flandriae"

The humanist Johann Otho (around 1520–1581) was the first to publish (around 1558?) The prophecy Imago Flandriae sive Vaticinium des Lubertus Hautscilt, which originated in the 15th century and was found in the monastery of Eeckhout . As early as 1567, Karl von Utenhove d. J. (1536–1600), who had been a student of Johann Otho, made the English Secretary of State William Cecil, 1st Baron Burghley (1521–1598) aware of this prediction and expected it to be fulfilled in the coming year 1568.

Imago Flandriae in Nicolas Bazel: Prognosticon nouum (1578)

The Imago Flandriae shows in the middle a personification of the County of Flanders as a naked woman suckling two wolves.

Gybid, woe to you, because you are making a ruin out of yourself ...
From full breasts you give our milk to strangers.
You refresh the wolves with milk, and you feed the sheep with bile.

Flandria is surrounded by a circle made up of the city gates of twelve Belgian cities. Next to the woman is the sentence “Gyb fiet ex Gybid, cum deca decas ibit”, d. H. “Gybid will become Gyb when ten decades will pass”. The word "Gybid" is formed from the first letters of the most important cities in Flanders Ghent - Ypres - Bruges - "Insula" (l'Île = Lille ) and Douai .

Imago Flandriae (1604), copperplate engraving on a leaflet by Matthias Quad von Kinckelbach after Johann Otho

Otho interpreted the sentence "forMa CeCas CLaVIs hInC bona sVrget aVIs" (roughly means "forme hidden keys, from which a good sign should emerge") like his predecessors as a chronogram to the year 1468 (= M + CCCC + L + VVV + III) and understood the prophecy as a prediction ("Prognosticon") on events of the year 1568 (= 1468 + 10 × 10) .

In 1568, Lille and Douai were actually separated from Flanders, which could be interpreted as the fulfillment of the prediction “Gybid becomes Gyb”.

In the period that followed, Imago Flandriae was published several times and related to current events. The city doctor of Sint-Winoksbergen Nicolas Bazel interpreted the prophecy as a prediction of the comet of November 14, 1577 and the events of 1578. Matthias Quad von Kinckelbach (1557–1613), a friend of Utenhove in Cologne , took up the publication by Otho and published a leaflet with the Imago Flandriae in 1604 on the occasion of the siege of Ostend . In the edition of Imago Flandriae by Augustin Blomme, a canon of the Eeckhout Monastery, the picture is used in a copper engraving by Pieter de Brune after an illustration by Jacob van Oost the Elder. J. (1637-1713) reproduced.

Archduke Albrecht VII of Austria (1559–1621) viewed the manuscript with the prophecy on a visit to Eeckhout Abbey, when in 1604 military equipment for the siege of Ostend was being made there.

The "Flemish Apocalysis"

West Flemish Apocalypse: The Woman, the Dragon and the Child (Revelation of John, chap. 12), around 1400

Lubertus Hautscilt is considered to be the “spiritual father” of the famous “Flemish” or “West Flemish Apocalypse ” from around 1400 , which is now kept in the Bibliothèque nationale de France . Her illumination marks the transition from Gothic to Renaissance in the art of the southern Netherlands .

swell

  • Drawings of the pictures and characters by Lubertus Hautscilt in an astrological book ( Liber Albumazaris ) by Jean de Valois, Duc de Berry, between 1394 and 1403 (Pierpont Morgan Library New York, MS 785; copy from Albumasar: Liber astrologiae , between 1325 and 1375 ; British Library London, Sloane MS 3983, this is in turn a copy of Liber astrologiae (or Liber Albumazaris ) by Georgius Zothorus Zaparus Fendulus ; 13th / 14th century; Bibliothèque Nationale de France Paris, MS. Lat. 7330)
  • (Attributed to Lubertus Hautscilt as intellectual author) Westvlaamse Apocalyps (Bibliothèque Nationale de France Paris; MS. Néerlandais 3), around 1400 (facsimile print : Apocalypsis Flamenco , Barcelona: M. Moleiro 2004, ISBN 84-96400-03-4 )
  • Prophecy end voorzegghinghe van tlandt van Vlaendre , ghevonden te Brugghe int Clooster th Eeckhoutte, ghemaect, zoo dat scijnt bij tnaervolghende veers stalls ghescreven rontsomme de circle vande figure vande voornoemde prophetie, int Jaer M 1111 C lxviii copied by Jacob van Male, 1485 / 90 (Bibliothèque Municipal Douai ; manuscript 1110)
  • Documents (order of prayers; two poems; miniatures) from Abbot Lubert Hauscilt of the St. Bartholomew Monastery in Bruges and Duke Jean de Berry 1403/09 (Center historique des Archives nationales Paris, Ms. AE II 422)
  • Registre des admissions a la Confrerie de Notre-Dame de l'Arbre Sec (Archives de la Ville, Bruges)

Works

  • (Original not preserved) Prophetie ende voorzegghinghe van tlandt van Vlaendre with the Imago Flandriae sive Vaticinium , manuscript, 15th century, copy around 1485/90
    • (not preserved) Johann Otho (Ed.): Candido Spectatori. Prognosticon de statu reipubl [icae] in regio comitatu Flandriae or Lamberti Hantschilti [= Luberti Hautschilti], Abbatis, S. Bartholomaei Eeckhoutani Vaticinium, toti Flandriae fatali, anno M [D] LVIII inchoatum , o. O. o. J. [um 1558?]
    • (Reprint) in: Nicolas Bazel: Prognosticon nouum, anni huius calamitosissimi 1578 . Cvm descriptione Cometae visi 14 Nouembris anni elapsi , Autore D. Nicolao Bazelio, Bergensium S. Guinochi Medico Chirurgo. Henricus Henricius, Antwerp 1578 ( Google books ) = Prognostication nouuelle, de cest an calamiteux 1578 . Also description of the Comete from the 14th of the Nouembre en l'an paßé . Par M. Nicolas Bazel, Medecin & Chirurgien de Bergues S. Winoch, en Flandres. Auec vne Prophésie fort vieille, nagueres trouuée a l'Abbaye vanden Eeckhoutte a Bruges. Henry Heyndricx, Antwerp 1578
    • (Reprint of the drawing Imago Flandriae ) in: Matthias Quad von Kinckelbach: (pamphlet) Imago Flandriae (copperplate 28.2 × 36.3 cm). Johannes Jannson, Arnhem 1604
    • (Reprint) in: Augustin Blomme: Imago Flandriae, Sive Vaticinium Compositium à Reverendi Admodum D. Lvberto Havscilt Abbate Brugensi Insignis Monasterii S. Bartholomaei Canonic. Regul. S. Augustinii vulgò den Eeck-houtte, illustrissimorum principum Bithuriae , Burgundiae, Flandriae consiliario, qui obiit anno M. CD. XVII. Decemb. xxvij. Novissimè evulgatum per D. Augustinum Blomme eijusdem Monasterii Canonicum. Lucas vanden Kerchove, Bruges 1671

Exhibitions

  • “Lubert Hautscilt en de Imago Flandriae: een blik in de toekomst door een middeleeuwse abt”. Exhibition from April 13th to 30th, 2008 by the “Openbare Bibliotheek Brugge”.

literature

  • Cornelius Bartholomaei: Mantissa in qva, Laconicè per diaria describitur Celebrata ipso anno Jubilaeo M. DC. L. Festivitas secularis anni millenarii a fvndata abbatia Brvgensi Eeckhovttana (1650) (Appendix to: Pondvs sanctvarii . Quo explorata, leviora ostenduntur argumenta, quae continet Libra Joannis Caramuelii Lobkowitzii ). Lucas vander Kerkhove 1654, pp. 49-57.
  • Patrice Antoine Beaucourt de Noortvelde: Description Historique de l'A, Brüggencienne Abbaïe d'Eekhoute dite de Saint Barthelemi de l'Ordre de Saint Augustin , Avec une Histoire Chronologique de tous les Abbés, suive d'un Recueil des Epitaphes & Inscriptions qu ' on voit dans l'Église, Part II . In: Description Historique de l'Eglise Collegiale et Paroissiale de Nôtre Dame a Bruges . Joseph de Busscher, Bruges 1773, pp. 306-313.
  • Léopold Delisle : Notice sur un livre d'astrologie de Jean, duc de Berri . (PDF; 919 kB) Techener, Paris 1896; Retrieved April 21, 2011
  • Noël Geirnaert: Bruges and European intellectual life in the Middle Ages . In: Valentin Vermeersch (Ed.): Bruges and Europe . Fonds Mercator, Antwerp 1993, pp. 224-251.
  • Frederik Muller: De Nederlandsche geschiedenis in platen. Beredeneerde Beschrijving van Nederlandsche historieplaten, tin prents and historical cards Volume I. Jaren 100 tot 1702 . Frederik Muller, Amsterdam 1863, p. 25 (No. 305)
  • Martinus Nijhoff: Bibliotheca belgica. Bibliography générale des Pays-Bas . La Haye, Gent 1890, p. 141.
  • Johan Oosterman: Het rekenboek geopend. De laatste dingen in de vroege Brugse rederijkerslyriek . In: Queeste. Tijdschrift over middeleeuwse letterkunde in de Nederlanden. Volume 7, 2000, pp. 143-161; Retrieved April 21, 2011
  • Jean-Noël Paquot: Mémoires pour servir à l'histoire littéraire des dix-sept provinces des Pay-Bas . Volume I. L'Imprimerie academique, Löwen 1765, p. 535 f.
  • Alphonse de Schodt: Confrérie de Notre-Dame de l'Arbre Sec . In: Annales de la Société d'Emulation de Bruges. Volume 28, 1876/77, pp. 141-187.
  • Maurits Smeyers: Lubert Hautscilt, Abbot van de Brugse Eeckhoutabdij (1393-1417). Over manuscripts, planeten en de toekomst van Vlaanderen . In: Academiae Analecta. Mededelingen van de Koninklijke Academie voor Wetenschappen, Letteren en Schone Kunsten . Class of Fine Arts. Vol. 55, 1995, pp. 39-104.
  • Maurits Smeyers (Ed.): Naer natueren ghelike. Vlaamse Miniaturen voor Van Eyck (approx. 1380 – approx. 1420) . Catalogus: Cultureel Centrum Romaanse Poort, Leuven, 7 September-7 November 1993, (Corpus of Illuminated Manuscripts 6. Low Countries series 4). Peeters, Löwen 1993, ISBN 90-6831-516-1 , pp. 93-96 (No. 31) and pp. 113-116 (No. 37).
  • Jean-Baptiste Lebigue: Jean de Berry à l'heure de l'Union. Les Très Riches Heures et la réforme du calendrier à la fin du Grand Schisme . In: Eglise et Etat, Eglise ou Etat? Les clercs et la genèse de l'Etat modern. Publications de la Sorbonne, Ecole française de Rome, Paris 2014, pp. 367–389.
  • Dieter Blume, Mechthild Haffner, Wolfgang Metzger, Katharina Glanz: Constellations of the Middle Ages and the Renaissance , Vol. II / 1. Walter de Gruyter, Berlin / New York 2016, No. 4, pp. 165–169 ( Google Books ; limited preview)

Web links

  • Abbot Lubert Hautscilt en de Imago Flandriae ( WMV ; 40.1 MB) Film from the “Openbare Bibliotheek Brugge”, 2008 = Imago Flandriae on YouTube (Dutch); accessed on March 23, 2015
  • Flyer Matthias Quad: Imago Flandriae , 1604, in the photo archive Photo Marburg
  • Flyer Imago Flandriae by Matthias Quad in the collection Einblattdrucke Gustav Freytag of the University Library Frankfurt am Main
  • Jacob Van Oost II., Pieter de Brune: Profetie van abt Hautscilt . Lucas vanden Kerchove, Bruges 1671 [with illustration of the epitaph and sarcophagus by Lubert Hautscilt] ( digitized from the Openbare Bibliotheek Brugge)

References and comments

  1. ↑ See Lubertus' grave inscription, which was in the southern wall of the abbey church (see Patrice Antoine Beaucourt de Noortvelde: Description Historique de l'A, Brüggencienne Abbaïe d'Eekhoute dite de Saint Barthelemi de l'Ordre de Saint Augustin , Avec une Histoire Chronologique de tous les Abbés, suive d'un Recueil des Epitaphes & Inscriptions qu'on voit dans l'Église, p. 311); Jan Hautscilt was a lay judge in Ghent in 1370 and 1373 . In the same place there was also an epitaph for a Johannes Hautscilt (around 1324-1360), son of Lambertus Hautscilt, and his widow Magareta Pluems (around 1330-1362).
  2. ↑ See Codex diplomaticus Lubecensis. Lübeck document book. Document book of the city of Lübeck , vol. II / 2. Friedrich Asschenfeldt, Lübeck 1858, No. DCLVIII and DCLIX, pp. 612-615 ( Google Books ) and a.
  3. ↑ See Millard Meiss , Elizabeth H. Beatson (eds.): The Belles heures of Jean, Duke of Berry (The Cloisters. The Metropolitain Museum Of Art), New York: George Braziller 1974.
  4. ↑ Ingrid Biesheuvel: The pelgrimage vander Menscheliker creaturen. A study on overlevering en vertaal- en bewerkingstechniek van de Middelnederlandse vertalingen van de Pèlerinage de vie humaine (1330–1331) van Guillaume de Digulleville (Middeleeuwse Studies en Bronnen 89). Lost, Hilversum 2005, p. 45.
  5. ↑ Merchant from Lucca , financier of the dukes of Burgundy, citizen of Paris, office in Bruges around 1365, mentioned in 1384 in Kuiperstraat, † 1415 in Bruges, buried in Sint-Donaaskathedraal (destroyed in 1799), funerary monument today in the castle chapel of Dijon .
  6. ^ WH James Weale : Obituaire de l'Abbaye de l'Eeckhout . In: La Flandre. Revue des monuments d'histoire et d'antiquités. Volume 3, 1869/70, pp. 299-382, especially p. 361.
  7. ↑ Cf. Patrice Antoine Beaucourt de Noortvelde: Description Historique de l'A, Brüggencienne Abbaïe d'Eekhoute dite de Saint Barthelemi de l'Ordre de Saint Augustin , Avec une Histoire Chronologique de tous les Abbés, suive d'un Recueil des Epitaphes & Inscriptions qu'on voit dans l'Église, pp. 308-310. All documents relating to this formulation, which incorrectly understand the type of order designation as a name, refer to him; “Ad sucurrendum” means “that (them) may be helped”.
  8. ↑ See Hans Wolter: Awakening and tragedy of the apostolic lay movement in the Middle Ages . In: Geist und Leben 30 (1957), pp. 357–369, esp. a.
  9. ↑ Christiane Wanzeck: On the etymology of lexicalized color word combinations . (Amsterdam publications on language and literature 149) Rodopi, Amsterdam 2003, p. 118 f.
  10. ^ Eleanor Simmons Greenhill: The Child in the Tree. A Study of the Cosmological Tree in Christian tradition . In: Traditio. Volume 10, 1954, pp. 323-371.
  11. ↑ poem Disputacie van Onser Vrouwen end van den Heilighen Cruce (Wurttemberg State Library Stuttgart, Cod poet.. Et philol. Fol. 22, leaves 124 to 128).
  12. ↑ Divine Comedy , XXXII, 59-60; XXXIII, 144 u. ö.
  13. ↑ Another motif of the half withered, half green tree is documented by Marco Polo (1254–1324); in it the legend of the withered tree at Hebron at Christ's death (cf. Gen 18.1.4) could be heard.
  14. ↑ Alphonse de Schodt: Méreau de bienfaisance ecclésiastiques et religieux de la ville de Bruges III. Pl - V . (PDF; 3.6 MB) In: Revue Belge de Numismatique. Volume 33, 1877, pp. 84-279, especially p. 251; Retrieved April 23, 2011.
  15. ↑ See Jacobus Marchant: Flandria commentariorum Lib. IIII descripta . Plantin, Antwerp 1596, p. 128 ( Google Books ): “pridem exiit, opera Ioannis Othonis” ( Google Books ), cf. also Michael von Aitzing : Dutch description, in high German, and historically white, on the Belgian lion, the Sibenzehen Prouintzen deß gantzen Niderlandts, What happened in it, from the year 1559. bit to the current 1584th century . Gerhard von Campen, Cologne 1584, p. 138f ( Google Books ) u. a.
  16. ↑ Elizabeth: July 1567, 21-31 . In: Calendar of State Papers Foreign , Elizabeth 8 (1871), pp. 291-306 (accessed January 17, 2013).
  17. ↑ “Gybid vae tibi, nam de te facis ipsa ruinam. … Vberibus plenis lac nostrum das alienis. Lacte lupos refoues, felleq [ue] pascis oues ”; see. Jacobus Marchant: Flandria commentariorum Lib. IIII descripta . Plantin, Antwerp 1596; on the leaflet from Quad left column below; Pieter Geyl: Geschiedenis van de Nederlandse stam. Volume I, revised. Output. Wereldbibliotheek, Amsterdam / Antwerp 1948, p. 110f.
  18. ↑ See under “Sources” “prophetie int jaer M 1111 C lxviii” in the title of the manuscript 1110 (Bibliothèque Municipal Douai).
  19. ↑ Also Petrus Baselius; from Nieuwkerke.
  20. ↑ F d . VH (probably Ferdinand vander Haeghen (1830–1913); chief librarian at Ghent University): Planches historiques . In: Messager des sciences historiques ou archives des arts et de la bibliographie Belgique. Volume 37, 1863, pp. 502-505, especially p. 504.
  21. ↑ See Hautscilt (Lubert) . In: Charles Louis Carton (Ed.): Biographie des hommes remarquables de la Flandre occidentale , Vol. IV. Vandecasteele-Werbrouck, Bruges 1849, pp. H 1 – H 14, especially p. H 8 ( digitized in the Internet Archive) .
  22. ^ " Lubertus Abbas Brugensis predictas ymagines atque figuras ordinavit "; Léopold Delisle: Notice sur un livre d'astrologie de Jean, duc de Berri . Techener, Paris 1896, p. 5 ( digitized in the Internet Archive).
  23. ↑ Marilynn Desmond, Pamela Sheingorn: Myth, Montage, and Visuality in Late Medieval Manuscript Culture: Christine de Pizan's Epistre Othea . University of Michigan Press, Ann Arbor 2003, p. 246, note 22.
  24. ^ Title derived from the leaflet by M. Quad, 1604; see. Martinus Nijhoff: Bibliotheca belgica. Bibliography générale des Pays-Bas . La Haye, Gent 1890, p. 141.
  25. ^ According to F. Sweertius: a. a. O , p. 458; there: "M LVIII inccoatum" with a gap in the print, thus translated: "1 [...] 58 beginning". Abraham Jacob Van der Aa: Biographical Woordenboek der Nederlanden Vol. XIV. JJ van Brederode, Haarlem 1867, p. 239, adds probably imprecisely to M [DX] LVIII = 1548 and understands the information as the year of publication.
  26. ^ Germanisches Nationalmuseum Nürnberg, Graphic Collection, inventory no. HB 312, capsule no. 1313.
personal data
SURNAME Hautscilt, Lubertus
ALTERNATIVE NAMES Hauscilt, Lubrecht; Havscilt, Lvbertvs; Hauschilt, Lucbertus; Skin shield, lubertus; House Cilt Lubert; House Cilt Lubbert
BRIEF DESCRIPTION Flemish Augustinian abbot, mathematician, astrologer and mystic
DATE OF BIRTH around 1347
PLACE OF BIRTH Bruges
DATE OF DEATH December 27, 1417
Place of death Eeckhout near Bruges