Magdalena Heymair

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Magdalena Heymair , also Haymerin a . Ä. (* around 1535 presumably in Regensburg , † after 1586 presumably in Kaschau ) was a German teacher and Protestant hymn poet .

Life

Magdalena Heymair was probably born in Regensburg. She wrote her works in the Middle Bavarian dialect, which is also spoken there.

The early 1560s it was in Straubing of House of the younger daughters Magdalena (* 1547, † 1597) and Maria († 1610) of the baroness Catherine of Degen mountain (* 1515, † 1586), born von Freyberg , widow of the Regen city ​​judge (Johann) Hans VII. von Degenberg zu Schwarzach and Weißenstein (* after 1510; † 1559). Katharinas von Degenberg's sister Susanna von Freyberg was married to Degenhard von Stauff - Ehrenfels († 1568) zu Sünching , a cousin of Argula von Grumbach , nee. from Stauff-Ehrenfels.

Magdalena Heymair converted from the Catholic to the Protestant denomination under the influence of her employer, who grew up as the daughter of the strictly Lutheran city governor Wolf von Freyberg zu Mickhausen († 1537) in the predominantly Protestant Free Imperial City of Augsburg . She had to flee from Straubing and was mediated by Ludwig VI. von der Pfalz (1539–1583) from 1566 to 1570 schoolmaster in Cham .

Magdalena Heymair corresponded with the Regensburg superintendent Nikolaus Gallus (* around 1516; † 1570) and was friends with the city pastor Mag. Willibald Ramsbeck (* around 1530/35; † 1581). In her letters she mentions her husband and a son. Although she was exclusively assured of the German school and she was supported by the Lutheran council, a certain Veit Wurtzer from Landshut was allowed to run a competing school by the Calvinist caretaker and Kastner Hans Wenstl from Bergerdorf (* around 1500; † 1579). Magdalena Heymair claims that Wurtzer had killed his wife four years earlier in Bavaria and remarried in Cham.

Because of her Lutheran attitude and because “two schuelmaister alhie cannot keep one another” , Magdalena Heymair had to take this position under the Calvinist sovereign Elector Friedrich III. left by the Palatinate and worked after 1570 as a "Teutsche Schuelhalterin" in Regensburg (there still 1578). The schoolmaster Wilhelm Heymair, with whom Magdalena had probably been married since her time in Straubing, applied in vain for the two of them to work in Amberg in 1572 .

In 1580 Magdalena Heymair worked as a tutor to the imperial colonel and Austrian governor in Upper Hungary Hans Rueber zu Pixendorf (1529–1584) and his wife Judith, née. von Friedesheim (1542–1588), in Grafenwörth in the Tulln district in Lower Austria (still 1585), where she was the master of the "Rueberischen Frawen Zimmer Hoff " . The publication Das Buch Tobie Jnn Christliche Reimen was dedicated to Judith Beheim von Friedesheim and her daughters Margaretha (Marusch) von Landau († 1589), Maria Rueber (1565–1594), Katharina Rueber (* 1568; † 1586/94) and Anna Rueber (* 1571; † after 1624) as well as her former employer Baroness Katharina von Degenberg, her sister Susanna von Stauff-Ehrenfels, b. von Freyberg, daughter Magdalena von Wolfstein zu Sulzbürg, b. von Degenberg, and niece Anna Maria von Stauff-Ehrenfels, the nobles Anna Fuchs von Wallburg and Susanna Wieland

After Judith Rueber b. Widowed Beheim von Friedesheim, she appointed Hieronymus Deubener (Peristerius) († after 1601), whom Magdalena Heymair had already met during her time in Regensburg, to be her court preacher. 1586, had remarried as Judith Beheim of Peace Home, the former governess Magdalena Haymair lived on the estates of the Rueber in Kosice . Her employer, Judith von Friedesheim, died on March 8, 1588 in her lien in Grafenwörth.

Poetry and settings

Magdalena Heymair was theologically and literarily educated. She used Latin expressions and inflected them according to grammatical rules. The sentence order, speech melody and rhymes of her songs are partly influenced by the fact that she adapted the lyrics of her songs to given melodies.

The poem An Gottes Furcht auf Erden = Das Gaistliche ABC , which was first published by Magdalena Heymair in Regensburg in 1572, is based on the sequence of keywords and the train of thought of the stanzas that was written by Gregor Springinklee († between 1556 and 1594) around 1550 Akrostichon ( Abecedarius ) The Christian ABC, Gesangweyß .

She wrote her poems in well-known contemporary ways. A large part of the "tones" specified by her are folk songs ( love songs , songs for the seasons), which can be found almost all in the popular Ambras songbook from 1582 (there No. 3, 8, 10, 14, 16, 18, 19, 28, 40, 57, 58, 88, 89, 97, 110, 155, 166, 167, 176, 179, 188, 195, 197, 202, 223, 256). In addition, Heymair as "tone" z. B. the secular songs "Happy I want to sing with pleasure a day", "Magdeburg, you are firm", "A hero complains of hard woes", "I went for a walk", "I once saw a beautiful maid of her father Fensterlin stahn ”,“ Gone is happiness and salvation and all joy on earth ”,“ So I would like to sing when I have to mourn ”or“ Oh God, what should I sing, Freud has become small to me (dear ) ”(Cf. Cod. Pal. Germ. 343, 13.15v – 16v).

Some of these songs had already been made before her by Ludwig Senfl , Ludwig Helmbold , Johann Walter or Hans Kugelmann as counterfactors to form the basis of spiritual songs (in the current Evangelical Hymnal , these are the melodies of songs No. 148, 243, 289, 345, 365, 521). Further counterfactures used by Magdalena Heymair were “It is a sheepfold and a shepherd when we are touched by the Holy Scriptures” (spiritual Nuremberg 1530) according to the way “It’s a fresh summer, yes you want to hear a new fairy” or “The Gnadenbrunn does flow ”( Johannes Mathesius , 1555) in the manner of“ The little fountains that do flow ”(Melody-influenced Evangelical Hymn book , no. 49 ).

Magdalena Heymair wrote new texts for art songs by Heinrich Isaac (“ Innsbruck, I have to let you ”), Paul Hofhaimer (“Your will, I alone”; spiritual Straubing 1563 “Your will, my Lord”), Ludwig Senfl (“I ring my horn in my lament, my friend has disappeared”) and Jakob Regnart (“Venus, you and your child are both blind”). Also to melodies of the master singers Martin (Mertin) Meyer (“O rich God in the highest hall, help me try measure and number to force syllable rhymes” = The knight from Styria to the melody of Duke Ernst ), Jörg Schiller (“Mein Heart has so much joy when I remember the creatures ”), Lorenz Wessel (“ On grace, I will raise it ”) and Hans Sachs (“ The royal prophet David . The twenty-two psalm song ”) they rewrite.

Melodies of sacred songs, for which Heymair composed new texts, were next to many chorales (today's Evangelical Hymn book No. 23 , 67 , 76 , 102 , 195, 273, 289, 297, 299 , 341 , 342, 343 , 344, 362 , 363 , 364, 522; old Evangelical church hymn book No. 18, 202, 243 , 335) for example the Lazarus song "Once upon a time there was a rich man who always wore velvet and silk" ( Babstsches Gesangbuch , Leipzig 1545) and the Dorotheen - The song "It was a god-fearing and Christian virgin" (Wittenberg 1560) by Nikolaus Herman , the songs "Since Israel zoh 'and the house Jacob fled from there" = "Not us, not us, O Lord, but your name give the honor ”by Matthäus Greiter (Strasbourg 1527) or the song“ When I, Lord, remember your words, they will please me ”. Other spiritual ways used by Magdalena Heymair can be found in Babst's hymn book from 1545, such as “The unwise mouth speaks well”, “Help God that I succeed”, “Rejoice, rejoice in this time” or “O rich God im Thrones ”.

meaning

Magdalena Heymair is the first and only woman whose educational writings, which were expressly intended for elementary education , were published before the 18th century. She summarized learning material from biblical history in child-friendly rhyme form (“narrative songs”) and brought learning material from other elementary subjects into verses that served Christian edification (e.g. ABC songs).

Magdalena Heymair was the first and until 1583 only woman with all her works on the index Librorum Prohibitorum in the 1st class of heretical writers (Antwerp index: "Magdalena Haymairus" ; Spanish edition 1583: "Magdalenae Heymari, opera omnia" ; later "Heymarius Magdalenus" ); In 1583 Olympia Fulvia Morata (1526–1555) was included in the index because of her dialogues, letters and poems ( “dialogi, epistolae, & carmina” ); before 1600 there were only Anne Askew (1521–1546) and the former nun Duchess Ursula von Münsterberg († around 1534) and, for a short time from 1590 to 1596, works by the courtesan and poet Veronica Franco (1546–1591) and Angelike Paola Antonia Negri (1508-1555).

An early literary mention can be found in 1593 by the Jesuit Sigismund Ernhöffer (1547–1597), who accused the Tübingen Lutheran theologian Jakob Heerbrand of contradicting “with no syllable the fact that the Lutheran women bishop, bishop, pastor and pastor perform their duties and priestly ams can ”, and in this context called“ Argula von Stauffin , Magdalena Heymarin and Catharina von Zelln ”,“ which are so skilful to teach Luther's Euangelium as an army fire ”.

Popular reception

Magdalena Heymair's song An God's Fear on Earth = The Gaistliche A. B. C. was included in the songs of the Schwenkfeldians and sung by emigrants in America. Her Tobias songs were still sung as wedding songs in the 19th and 20th centuries in German-speaking Hungary and in Burgenland ( Wieselburg County ). The songs have survived in eleven song manuscripts recorded between 1715 and 1852, and were recorded in Apetlon in 1950 by the Burgenland folk music researcher Karl Magnus Klier .

Appreciation

In Regensburg, Magdalena-Heymair-Strasse in the Burgweinting-Harting district on the eastern edge of Islinger Feld was named after her on July 23, 2014 ( map ).

swell

  • Collection on Magdalena Heymair , in it: Two letters from Magdalena Heymair to Magister Nicolaus Gallus, Superintendent of the Neupfarrkirche in Regensburg, Cham, March 26th [1566] a. Cham, February 16, 1570 (a copy), probably created by Maximiliane Mayr, Regensburg; State Library Regensburg (IM / 2Rat.civ.79)

Works

  • The other epistles about the whole jar in song-white , by Magdalenam Heymairin, Teütsche schoolmaster toe Chamb. With a preface Magistri Willibaldi Rambsbecken , city preacher of Chamb. The melody is indicated with every song,
    • o. O. [Heinrich Knorr, Nuremberg] 1568;
    • 2nd edition [Heinrich Knorr], Nuremberg 1569;
    • 3rd edition Nikolaus Knorr, Nuremberg 1573
    • 4th edition “... firstly in 1568. By ... Magdalenam Haymairin, then at Chamb but now at Regenspurg Teütsche schoolmaster. But now by a good-hearted Christian ... overlooked by newem ... ", Strasbourg 1578 ( digitized version of the Berlin State Library);
    • 5th edition Nuremberg: Valentin Neuber 1579 ( digitized version of the Göttingen State and University Library), ( digitized version of the Berlin State Library);
    • 6th edition "... In addition to an exercise in faith by godly Christians ... collected by an exile from Steyermarck BR ​​... also selected beautiful Biblical praises ... presented by Nicolaum Hermann ", Regensburg: Hofmann and Seiffart 1733;
    • digitized as handwriting under the title: song cycle about the Sunday epistles , 1566 (Heidelberg University Library, Cod. Pal. germ. 421 and 426; digitized manuscripts in Heidelberg )
  • The little book of Jesus Syrachs in singing white compiled by Magdalenam Heymairin, German school master in Regenspurg and given to the dear youth for good in truck. With a nice preface. Ephes 5 ..., preface by M. Josua Opitius ,
    • Regensburg 1571 ( digitized version of the Berlin State Library);
    • (extended by) "... The Gaistliche A. B. C. sampt a [m] beautiful Gaistlichen song" . 2nd edition Regensburg: Johann Burger 1572 ( digitized version of the Berlin State Library);
      • (Excerpt) IN THE Fear of God on earth . In: Newly set up singing book . Christoph Saur, Germantown 1762, No. 455, pp. 372–375 ( digitized in the Google book search);
      • (Excerpt) The Gaistliche ABC sampt a [m] beautiful Gaistlichen song . In: Philipp Wackernagel (Hrsg.): The German hymn from the oldest time to the beginning of the XVII. Century , Vol. V. Teubner, Leipzig 1877, No. 3, pp. 5–7 ( digitized in the Google book search)
    • 3rd edition “… in song” Regensburg 1573;
    • 4th edition Thiebolt Berger, Strasbourg 1578
    • 5th (= 2nd) edition “ … Gesangweiß verfast , by the Christian and Gotselige Frawen Magdalenam Heymairin, German school master to Regenspurg with secular and Gaistischen churches and other melodies and first given five years ago to good youth in truck: Now but corrected by new, improved, overlooked, slightly changed and increased and almost in pure Gaistische melodies of the church psalms, hymns of praise and spiritual songs composed by Georgium Sunderreütter ”, o. O. [Georg Willer, Augsburg] 1578;
    • 6th edition Geörgen [Georg Willer], Augsburg 1586 ( digitized version of the Berlin State Library)
  • The Book of Apostolic stories singing white gestelt ,
    • Regensburg 1573;
    • 2nd edition Nikolaus Henricus, Ursel 1578
    • 3rd edition "by the Divine Honor vnd Tugentreich Matronen Magdalena Heymairin and by Gregorium Sunderreütter Hydropyrgium ... corrected, increased, and manufactured in a truck". Anton Bertram, Strasbourg 1586;
    • digitized as manuscript under the title: Acta Apostolorum in uersus reducta per Magdalenam Heymerin Ludimagistram Ratisbonensem - song cycle about the Acts of the Apostles. The apostles story. According to the Historien Gesangs weiss gestelt , by Magtalena Heymairin diser zeytt Teutsche Schuelhalterin zu Regenspurg, 1573 (Heidelberg University Library, Cod. Pal. Germ. 381 and 413; digitized manuscripts in Heidelberg ; see Bibliotheca Apostolica Vaticana , Cod.Vat. Lat. 132220) .
    • Another manuscript from 1574 is in the library of the Friedrich-Alexander-Gymnasium Neustadt an der Aisch (Ms No. 498).
  • The book Tobie Innn Christian Rhymes, vnnd Gesangweise chamfered and placed , God, the dear marriages, all pious Christian-loving spouses, vn [d] virginal children's schools, in honor, remembrance and consolation, by Fraw Magdalenen Heymairin, of the time Rueberischen Frawen Zimmer Hoff master , With sampt several fifty Christian and witty little songs, and children's conversations, also from Christian eiffer, from heartfelt, dear, divine truth, brought together with diligence by serious matrons from God's word and made, for which many more Weynachts - Easter and Pentecost songs to be expected. Follow the little book Ruth , also singing white as an admitted. David Gutgesell, Bartfeld 1580
    • 2nd edition (does not contain the children's talks ) “… by women Magdalenen Heymairin. Now, however, improved and increased by a good hearted Christian ... Follow the little book of Ruth ... By written author and corrector. Now follow Sechtzig and several other Christian and clergy songs, also at the same time ... by ... Frawen Magdalenen Heymairin, on God's word brought together with flaiss and was made, and made by newem with others an embodied song in a truck ", ed. by Veit Dietrich the Elder J. (1538–1608), (Foreword :) “Outside Caschaw in the beginning of the 1586th Jars… Magdalena Heymairin, Weiland Rueberisches FrawenZimmer's Hoffmeisterin”. o. O. 1586 ( digitized version of the Berlin State Library)
    • (Separate print) Six lovely children's talks. The first of which were Christianity. The other of was understanding. The third. Of the joy of the children of God towards their heavenly Father and of love towards their Savior Jesus Christ. The fourth from the Euangelio Lucae 14th of the great evening and kingdoms of God here on earth. The fifth How a Christian should behave in spiritual disputes. The sixth of the last day. Through the honors and virtues of the godly woman, Magdalenam Heymayrin, from God's word brought together with fleis. Konrad Heinrich Preußer, Otto von Rißwick (van Rijswijk ), Erfurt 1587 ( digitized version of the Berlin State Library)

literature

  • Albert Fischer : Magdalena Haymairin . In: Blätter für Hymnologie 4 (1886), pp. 132–135 (reprint Olms, Hildesheim 1971)
  • Hans Soß: The urban elementary school system of Regensburg in the 16th and 17th centuries . In: Negotiations of the Historical Association for Upper Palatinate and Regensburg 78 (1928), pp. 1–106, esp. Pp. 80–82 ( PDF at heimatforschung-regensburg.de)
  • Maximiliane Mayr: Magdalena Heymair. A hymn poet from the century of the Reformation , in: Jahrbuch für Liturgik und Hymnologie 14 (1969), pp. 134-140
  • Cornelia Niekus Moore, Biblical Wisdom for the Young. The schoolmaster Magdalene Heymair , in: Gisela Brinker-Gabler (Ed.), German Literature from Women , Vol. I, Munich 1988, pp. 172-184
  • Marianne Gross: 'Famous as a learned woman and a good poet'. Magdalena Heymairin . In: Ute Kätzel / Karin Schrott (eds.): Regensburger Frauenspuren. A historical journey of discovery , Regensburg 1995, pp. 118–120
  • Marita A. Panzer, Magdalena Heymair. Schoolmaster and textbook author , in: Marita A. Panzer / Elisabeth Plöß (eds.), Bavarias Töchter: Portraits of women from five centuries , Regensburg 1997, pp. 130–132, ISBN 3-7917-1564-X .
  • Albrecht Classen, Mein Seel begin to sing. Religious women's songs from the 15th to 16th centuries Century. Critical studies and text edition (Studies in Spirituality, Suppl. 6), Leuven u. a. 2002, pp. 318-334.
  • Christopher Boyd Brown, Singing the Gospel: Lutheran hymns and the success of the Reformation (Harvard Historical Studies), Cambridge, Mass. u. a. 2005, pp. 162-166, ISBN 0-674-01705-6 .
  • Manfred Knedlik, Heymair, Magdalena , in: Killy Literaturlexikon , 2nd exp. Ed., Vol. 9, Berlin 2009, pp. 401-402.
  • Manfred Knedlik:  Heymair, Magdalena. In: Biographisch-Bibliographisches Kirchenlexikon (BBKL). Volume 29, Bautz, Nordhausen 2008, ISBN 978-3-88309-452-6 , Sp. 659-662.  ( Article / beginning of article in Internet archive )
  • Manfred Knedlik, Heymair, Magdalena , in: Early Modern Times in Germany 1520-1620. Literary Studies Author's Lexicon (VL 16) , Vol. 3, Berlin 2014, Col. 346-350.

Individual evidence

  1. ↑ Older daughters: Katharina von Degenberg (1538–1570), married to Ulrich III since October 2, 1558 . von Ortenburg (1532–1586), cf. Friedrich Hausmann : The Counts of Ortenburg and their male ancestors, the Spanheimers in Carinthia, Saxony and Bavaria, as well as their branch lines . In: Ostbairische Grenzmarken - Passauer Jahrbuch für Geschichte, Kunst und Volkskunde , No. 36, Passau 1994, p. 33. Anna von Degenberg († 1569).
  2. ^ Also "Johanna Magdalena" von Degenberg, married in 1569 Johann Andreas von Wolfstein zu Sulzbürg (1541–1585).
  3. ↑ Maria von Degenberg married Georg II von Maxlrain zu Hohenwaldeck († 1635), son of Wolf Dietrich von Maxlrain (1523 / 24–1586).
  4. ↑ According to the writing in the preface to The sontegliche Episteln in the secondary literature always out of date reproduced with Degenwerg .
  5. ↑ Thomas Stibarus , A Christian funeral sermon Bey the praiseworthy Begrebnus of the noble Wogebornen vnnd Christian Frawen, Frawen Catharina Freyfrawen von Degenberg etc. , Done at Pirbaum the 24th of Jannuarij. Anno Christi 1586. By M. Thomam Stibarum, pastor there. Nicolaus Knorr, Altdorf 1586 [handwritten addition: “Ps. 90. Our life will be 70 years "] (Duchess Anna Amalia Library Weimar, Sig. 40,4: 149 [b]; Herzog August Bibliothek Wolfenbüttel, Sig. H: T 650c.4 ° Helmst. (9).)
  6. ↑ His father Hans VI. von Degenberg († 1551) ⚭ 1510 Magdalena von Aichberg († after 1517).
  7. ↑ On the dates of death cf. the inscription on the epitaph of the two in the Protestant parish church of St. Georg in Pyrbaum .
  8. ↑ a b On the relationships cf. Summary designation of the Gräfl. Wolffstein imperial fiefs and allodial goods . o. O. 1732, p. 39 f. and 63 f. ( Digitized in the Google book search).
  9. ^ Double epitaph at the parish church in Sünching . The family celebrated the first Protestant church services in Regensburg in 1542 in their Freihaus Staufferhof on Obermünsterstrasse and the corner of Pfarrergasse .
  10. ↑ Also "Wolfgang von Freyberg", "Captain of the Reisigen" in Augsburg, led a feud with Duke Wolfgang von Bayern (1451–1514), with whom he compared himself in 1511, was a friend of Götz von Berlichingen (* around 1480; † 1562 ) during his captivity in Augsburg, married to Cordula Marschallin von Pappenheim and nobility Marschallin von Wertingen.
  11. ↑ Also, Bilibaldus Ramsbeccius from White Castle on Nordgau , 1548 study in Ingolstadt, 1549 enrolled in Wittenberg, a student of Philipp Melanchthon sold, from 1,560 to 1,567 pastors in Cham, 1567 and 1570 returned, from 1579 pastor in Stein an der Donau .
  12. ↑ See Heinrich Held (arrangement): Old Bavarian People Education and Elementary School , Vol. III Regesten on the local school history of the Archdiocese of Munich and Freising . Association for Research into the History of the Archdiocese of Munich and Freising, Munich 1928, p. 57.
  13. ↑ Cf. Josef Lukas: History of the city and parish Cham . Thomann, Landshut 1862, pp. 239–241 ( digitized version of the Bavarian State Library in Munich).
  14. ↑ Amberg City Archives (Ratsbuch Vol. VII b, 1568–1574).
  15. ↑ See the inscription on her tombstone in her parents' hereditary grave in the parish church of Lengenfeld . Judith Beheim von Friedesheim was married to three leading Austrian Protestants: her first marriage (⚭ around 1570) to Hannes von Landau, Freiherr zu Haus and Rappottenstein (1535–1575), her second marriage to Hans Rueber zu Pixendorf and her third marriage (⚭ May 21, 1586) with Freiherr Christoph von Prag (* 1542; † 1606/17) at Windhaag and Engelstein ; see. Andreas H. Zaijic, funerary monuments of the late Middle Ages and the early modern period as a source of noble memory and medium of noble representation, diss. phil. Brno 2002 (Studia minora facultatis philosophicae universitatis Brunensis C49), p. 170 f.
  16. ↑ a b Cf. foreword to Das Buch Tobie Jnn Christian Rhymes, vnnd the way of singing almost vnd ​​placed . Bartfeld 1580; 2nd edition, no. 1586.
  17. ↑ Married since 1574 to Hans Bernhard von Losenstein († 1589).
  18. ^ Daughter of Hans Fuchs von Wallburg († 1553), married since 1540 to Andreas Georg von Murach († 1585).
  19. ^ Married Weinzierl.
  20. ↑ From Immensen or Ilmenau , preacher in Edersleben , 1566 in Regensburg , expelled from there as a Flacian in 1574, 1576 in Villach , 1580–1586 rector of the collegiate school in Graz, † in Grafenwörth. In 1601, Provost Melchior Kniepichler († around 1628) from Stift Dürnstein complained to Hanns von Rueber about the " proselytizing " of the Protestant castle preacher Hieronymus Peristerius in Grafenwörth (Stiftsarchiv Herzogenburg, inventory of Augustinian Canons Dürnstein, 1601 IX 05).
  21. ↑ Cf. Linda Maria Koldau: Women-Music-Culture. A manual on the German-speaking area of ​​the early modern period . Böhlau, Cologne 2005, p. 373.
  22. ↑ A: God's Forcht - B: Bitt Gott - C: Creutzig the body - D: Humility - E: Honor God - F: Forcht God - G: Wear Creutz - H: Love the neighbor - I: In fear - K: Turn you - etc.
  23. ↑ See Philipp Wackernagel (Ed.): The German hymn from the oldest time to the beginning of the XVII. Century , Vol. III. Teubner, Leipzig 1870, No. 1137, pp. 947–950 ( digitized in the Google book search).
  24. ↑ Meistersinger from Nuremberg, Gürtler and Formscheider, probably a descendant of Gürtler Jorg Springinklee († 1542) and close relative of Hans Springinklee (* 1490/95; † around 1540), father of Lorentz SpringeInKlee († after 1616 in Breslau) and Michael Springenklee (* 1556; † around 1594/96); Gustav Roethe:  Springinklee, Gregor . In: Allgemeine Deutsche Biographie (ADB). Volume 35, Duncker & Humblot, Leipzig 1893, p. 776 f.
  25. ↑ a b Cf. Gregorius spring in klee ( see Colophon ): The Christian ABC, singing white, drawn together from the holy scriptures, and poems to be honored for all those who are of the Christian faith, also for the young . Jm Thon Eternal Father in the Kingdom of Heaven. Valentin Neuber, Nuremberg 1555 ( digitized version of the Berlin State Library - Prussian Cultural Heritage), further edition o. O. around 1555/60 ( Google Books ); Short version (two-line stanzas) in the manuscript Cod. Pal. germ. 766 (sheets 24r – 25v) of the Heidelberg University Library ( digitized version of the Heidelberg University Library).
  26. ↑ Cf. on the following Dominicus Mettenleiter : Musikgeschichte der Oberpfalz . Fedor Pohl, Amberg 1867, p. 139 ( digitized in the Google book search); Albert Fischer: Magdalena Haymairin . In: Blätter für Hymnologie 4 (1886), pp. 132-135, especially pp. 134 f.
  27. ↑ Cf. Josef von Bergmann (ed.): Ambraser song book from 1582 . (Library of the Literary Association in Stuttgart 12). Self-published, Stuttgart 1845 ( digitized in the Google book search, online at zeno.org). See also the contemporary collection of sacred and secular songs , after 1547; Heidelberg University Library (Cod. Pal. Germ 343; PDF , 132.17 KB).
  28. ↑ What is probably meant is the song "Och Meideborch, holt di veste, du wol gebuwede Hus".
  29. ↑ See Hermann Adalbert Daniel (review). In: Göttingische learned advertisements 1 (1843), pp. 188–199, especially p. 194. There is also an adaptation of the song by Jobst von Brandt .
  30. ↑ Cf. also Anonymus: It was once richer one was done with velvet silks . In: The very best two songs . Andreas Kolb, Marburg 1549 ( digitized version of the Berlin State Library; based on the melody of Dietrich von Bern ).
  31. ↑ In the version "A tender virgin that God would have in mind" by Georg Sunderreuter.
  32. ↑ a b With Conrad Gesner : Bibliotheca instituta et collecta, primum a Conrado Gesnero . Christoph Froschauer, Zurich 1574, p. 465: “Magdalenus Heymacrus ( sic! ) Epist. domin. totius anni in ca [n] tiones Germ. redegit Norimb. 1568 in 8 ° “( digitized in the Google book search); probably incorrect setting, cf. in the index: "heymairus Magdalenus".
  33. ↑ Cf. Joseph Hilgers: The index of the forbidden books. In its new version presented and legally and historically appreciated , Freiburg in Breisgau: Herder 1904, pp. 145–150.
  34. ↑ From Munich, also Zygmunt Ernhofer u. Ä., confessor of Queen Anna of Poland and Sweden , died in Graz.
  35. ↑ Ernhoffer refers to Jakob Heerbrand: Answer and clearance of the rhymed, derisive, false and foolish Dancks and Abdancks Sigmund Ehrnhofers, Jesuiten zu Vienna . Georg Gruppenbach, Tübingen 1590 ( digitized in the Google book search).
  36. ↑ Sigmund Ernhoffer: Nothwendige and vnuermeidliche Klag and Beschwerschrifft resist Jacobum army fire . Widmanstetter, Graz 1593, p. 9 ( digitized in the Google book search); see. ders .: Danck vnd Abdanck, which Jacob Heerebrandt… received and obtained from Sigmund Ernhoffer . Widmannstetter, Graz 1589, p. 73 ( digitized in the Google book search).
  37. ↑ Cf. Ute Evers: The spiritual song of the Schwenckfelder . (Mainz Studies in Musicology 44). Hans Schneider, Tutzing 2007, pp. 168 and 272.
  38. ↑ Newly arranged song book . Christoph Saur, Germantown 1762, No. 455, pp. 372-375.
  39. ↑ Cf. Alois Remigius Sztachovics: Bridal sayings and bridal songs on the heather in Hungary . Braumüller, Vienna 1867, p. 302 f. and 304–321 ( digitized in Google book search).
  40. ↑ Cf. to the song Da now the old Tobias from, Gedacht that he was dying ( The book Tobie Jnn Christliche Reimen . 2nd ed. 1586, pp. 41–44) Michael Josef Gmasz: The traditional wedding song on the Burgenland Heideboden . Vienna 2013, pp. 66–70 ( PDF from the University of Vienna).
  41. ↑ Cf. Alois Remigius Sztachovics: Bridal sayings and bridal songs on the heather in Hungary . Braumüller, Vienna 1867, p. 321; Harald Dreo, Sepp Gmasz: Burgenland folk ballads . Böhlau, Vienna 1997, p. 17.
  42. ↑ Burgenland Folksong Archive Eisenstadt (folder 113); Michael Josef Gmasz: The traditional wedding song on Burgenland's heather floor . Vienna 2013, pp. 65 and 68–70.
  43. ↑ Cf. Georg Christian Lehms : Teutschlands gallante poetinnen. With your ingenious and nice samples . Anton Heinscheidt, Frankfurt am Main 1715, p. 74 ( digitized in the Google book search).
  44. ↑ Heir of Johann Christoph Sauer .
  45. ↑ Mag. Georg (Gregor) Sunderreuter (Sonderreiter) (around 1542–1601), from Wasserburg am Inn , pastor for 16 years in Augsburg, later in Zell .
  46. ↑ See Johann Caspar Wetzel: Analecta Hymnica , vol. I. Christian Mevius, Gotha 1751, 6th item, pp. 63–65 ( digitized version of the Bavarian State Library in Munich).
  47. ^ Hungarian National Library (Sig. RMK II. 155).
  48. ^ Since 1579 secretary of the Duchess Maria Eleonore in Königsberg; mentioned: p. 125.
  49. ↑ State Library of Prussian Cultural Heritage, Berlin (VD0372048); VD16 ZV 28605.
personal data
SURNAME Heymair, Magdalena
ALTERNATIVE NAMES Haymerin, Magdalena; Haymer, Magdalena; Haymaier, Magdalena; Heimair, Magdalena; Heymair, Magdalena; Heymaier, Magdalena; Heymeir, Magdalena; Haymairus, Magdalena; Heymarus, Magdalena; Heymarius, Magdalena; MH; Magdalenus, Heymarius (wrong name)
BRIEF DESCRIPTION German teacher and Lutheran song poet
DATE OF BIRTH around 1535
PLACE OF BIRTH unsure: Regensburg
DATE OF DEATH after 1586
Place of death unsure: Košice