Francesco Bidognetti and Ghetto: Difference between pages

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[[Image:FrancescoBidognetti.jpg|thumb|300px|Mugshot of Francesco Bidognetti]]
{{Segregation}}
A '''ghetto''' is described as a "portion of a city in which members of a minority group live especially because of social, legal, or economic pressure."<ref>[http://www.merriam-webster.com/dictionary/ghetto ghetto - Definition from the Merriam-Webster Online Dictionary<!-- Bot generated title -->]</ref>


==Etymology==
'''Francesco Bidognetti''' is a powerful Neapolitan [[Camorra|Camorrista]]. He is the chief lieutenant of [[Francesco Schiavone]], boss of the [[Casalesi clan]] from [[Casal di Principe]] in the [[province of Caserta]] between [[Naples]] and [[Salerno]], and head of the [[Bidognetti clan]], one of the five clans which make up the Casalesi. He is known as ''"'Cicciott' 'e Mezzanotte'"'' (Neapolitan for Midnight Fatty).<ref name=dt200608>[http://www.telegraph.co.uk/news/2158768/Mafia-godfathers-jailed-for-life-in-landmark-murder-trial.html Mafia godfathers jailed for life in landmark murder trial], The Daily Telegraph, June 20, 2008</ref>
The term 'Ghetto' was originally used to refer to the [[Venetian Ghetto]] in [[Venice]], [[Italy]] where Jews were forced to live. The word "ghetto" actually means "[[foundry]]" in Italian, a reference to a foundry located on the same island as the area of Jewish confinement.<ref>http://www.etymonline.com/index.php?search=ghetto&searchmode=none</ref>


==Biography==
==History==
The corresponding [[German language|German]] term was ''Judengasse'' (lit. ''Jew's Lane'') known as the [[Jewish Quarter (diaspora)|Jewish Quarter]]. The term came into widespread use in [[Ghettos in occupied Europe 1939-1944]] where the Jews were required to live prior to their transportation to concentration and death camps.
===Waste disposal king===
The Bidognetti and Tavoletta clans are very strong in the northern towns of Caserta province. They operate several illegal dumps between Naples and Caserta. Tonnes of dangerous waste from northern and central Italy are planted in the dumps, as well as toxic wastes from factories, hospitals and cemetries.<ref name=casalesi>[http://gangstersinc.tripod.com/CasalesiClan.html The Casalesi Clan of the Camorra]</ref> As such, Bidognetti is considered by Italian law enforcement to be the boss of the waste disposal arm of the clan.<ref name=age210608>[http://www.robertosaviano.com/documenti/9557/ Naples court sentences mafia bosses to life], The Age, June 21, 2008</ref>


The term "ghetto" still has a similar meaning, but referring to broader range of social situations, such as any poverty-stricken [[urban area]].
Bidognetti's lover, Angela Barra ruled the territory of [[Teverola]] and was the main conduit of all the political and economic alliances of the Casalesi Clan. In [[1990]], Bidognetti ordered the death of a medical doctor Gennaro Falco, for having not taken proper care of his wife by failing to diagnose her with [[cancer]] in time. <ref name=cdm160405>{{it icon}} [http://www.robertosaviano.it/documenti/9005/ Manager rosa, matriarcato della camorra], Corriere della Mezzogiorno, April 16, 2005</ref>


A Ghetto is formed in three ways:<ref>[http://www.bos.frb.org/economic/nerr/rr1997/spring/glsr97_2.htm Ghettos: The Changing Consequences of Ethnic Isolation]</ref>
His nephew Gaetano Cerci is believed to be the key link between the clan and [[Licio Gelli]], head of the defunct [[P2|P2 masonic lodge]]. Many tapped telephone conversations by the Roman police proved that Cerci stayed several times at Gelli's house in Villa Wanda, near Arezzo. In [[1993]], Villa Wanda was searched, on orders of the Naples public prosecutor, but police failed to find the computer discs that they were looking for.<ref name=waste>[http://www.alternatives.com/crime/env6.html Italy - Camorra in Waste Business] Part of a series on Organized Crime and the Environment</ref>
*As ports of entry for racial minorities, and immigrant racial minorities.
*When the majority uses compulsion (typically violence, hostility, or legal barriers) to force minorities into particular areas.
*When economic conditions make it difficult for minority members to live in non-minority areas.


==Jewish Ghettos==
===Wife turns informant===
Anna Carrino, Bidognetti's wife was arrested in [[November]] [[2007]] and charged with passing messages from her imprisoned husband to his subordinates on the outside. She subsequently became a [[pentito]] and began giving away information that resulted in a number of major raids aimed at suspected members of the Camorra. She also provided information that led to the arrest of 52 Casalesi clan members on [[April]] [[2008]]. Among those arrested was Bidognetti's son, Raffaele.<ref name=upi190408>[http://www.upi.com/Top_News/2008/04/18/52_mob_suspects_rounded_up_in_Naples_area/UPI-29091208496766/ 52 mob suspects rounded up in Naples area], UPI, April 18, 2008</ref>Anna is currently being held in a top-security jail after the Casalesi put a million-pound contract on her.<ref name=sun190408>[http://www.thesun.co.uk/sol/homepage/news/article1063836.ece Mafia mum rats on her brood], The Sun, April 19, 2008</ref> The two scion of Francesco Bidognetti, Aniello and Raffaele, hit recently by an order of the harsh 416-bis prion regime.<ref name=casalesi>[http://www.napolionline.org/wiki/doku.php?id=camorra:i_clan:casalesi Clan Casalesi]</ref>


{{main| Jewish Quarter (diaspora) | Jewish ghettos in Europe | Mellah | Ghettos in occupied Europe 1939-1944}}
===LIfe Imprisonment===
In [[October]] [[2003]], Bidognetti and his son Aniello were indicted for the murder of doctor Gennaro Falco in the town of [[Parete]]. Two weeks later, Casalesi clan members Sebastiano Caterino and Umberto De Falco were murdered. Finally in June 2008, Bidognetti, Schiavone and 14 other Casalesi bosses were sentenced to life imprisonment in the [[Spartacus Trial|Spartacus maxi-trial]]. [[Michele Zagaria]] and [[Antonio Iovine]], two other Casalesi bosses, got the same sentence but are currently on the run and included in the [[list of most wanted fugitives in Italy]].<ref name=dt200608>[http://www.telegraph.co.uk/news/2158768/Mafia-godfathers-jailed-for-life-in-landmark-murder-trial.html Mafia godfathers jailed for life in landmark murder trial], The Daily Telegraph, June 20, 2008</ref>


In the [[Jewish diaspora]], a [[Jewish Quarter (diaspora)|Jewish quarter]] is the area of a city traditionally inhabited by [[Jew]]s. Jewish quarters, like the [[Jewish ghettos in Europe]], were often the outgrowths of segregated ghettos instituted by the surrounding Christian authorities or in World War Two, the Nazis. A [[Yiddish language|Yiddish]] term for a Jewish quarter or neighborhood is ''"Di yiddishe gas"'' ({{lang-yi|די ייִדדישע גאַס }} ), or "The Jewish street". Many [[Europe]]an and [[Middle East]]ern cities once had a historical Jewish quarter and some still have it.
The 10-year legal trial, named as such in recognition of the need to fight a revolution in the Casalesi's territory, charged 36 members of the clan with a string of murders and other crimes. All were found guilty and 16 sentenced to life imprisonment. More than 500 witnesses testified in the trial which saw the heaviest penalties ever for organised crime with a total of 700 years of imprisonment. Over the course of the initial trial and the appeal, five people involved in the case were murdered, including an interpreter. A judge and two journalists were threatened with death.<ref name=in200608>[http://www.independent.ie/world-news/europe/godfathers-of-836425bn-mafia-family-get-life-after-epic-trial-1415909.html Godfathers of €25bn mafia family get life after epic trial], The Independent, June 20, 2008</ref>


[[Jewish ghettos in Europe]] existed because [[Jew]]s were viewed as alien due to being a cultural minority and due to their non-Christian beliefs in a Renaissance Christian environment. As a result, Jews were placed under strict regulations throughout many European cities.<ref name="Pearson">[http://kpearson.faculty.tcnj.edu/Dictionary/ghetto.htm GHETTO] Kim Pearson</ref> The character of ghettos has varied through times. In some cases, the ghetto was a [[Jewish Quarter (diaspora)|Jewish quarter]] with a relatively affluent population (for instance the Jewish ghetto in Venice). In other cases, ghettos were places of terrible poverty and during periods of population growth, ghettos had narrow streets and tall, crowded houses. Residents had their own justice system. Around the ghetto stood walls that, during [[pogrom]]s, were closed from inside to protect the community, but from the outside during [[Christmas]], [[Pesach]], and [[Easter Week]] to prevent the Jews from leaving during those times.
===Backlash against collaborating relatives===
On [[May 2]], [[2008]], Bidognetti's uncle, Umberto was murdered at [[Castelvolturno]], due to his son Domenico's collaboration with the police. He had refused police protection after his son's repentence. In the following month, a group of hitmen disguised as police officers wounded Anna Carrino, the niece of Anna Carrino, in [[Villaricca]]. She was shot in the stomach when she opened the door. Carrino's testimony led to the arrest of several of his henchmen. However, police believe that the real target of the attack may have been the woman’s mother, Anna Carrino’s sister. These incidents are believed to be part of the murder strategy of Iovine and Zagaria, in order to dissuade those who wish to collaborate with law enforcement.<ref name=cds020608>[http://www.corriere.it/english/articoli/2008/06_Giugno/02/camorra.shtml Camorra Informer Murdered in Casalesi Gang’s Stronghold], Corriere della Sera, June 2, 2008</ref><ref name=gua030608>[http://www.guardian.co.uk/world/2008/jun/03/italy.internationalcrime Death and dirt collide in mafia violence], The Guardian, June 3, 2008</ref>


A ''[[mellah]]'' ([[Arabic language|Arabic]] ملاح, probably from the word ملح, Arabic for "salt") is a walled [[Jew]]ish quarter of a city in [[Morocco]], an analogue of the European ghetto. Jewish population were confined to mellahs in Morocco beginning from the 15th century and especially since the early 19th century. In cities, a ''mellah'' was surrounded by a wall with a fortified gateway. Usually, the Jewish quarter was situated near the royal palace or the residence of the governor, in order to protect its inhabitants from recurring riots. In contrast, rural ''mellahs'' were separate villages inhabited solely by the Jews.
==References==
{{reflist}}


During [[World War II]], [[ghettos in occupied Europe 1939-1944]] were established by the [[Nazism|Nazis]] to confine [[Jew]]s and sometimes [[Roma people|Gypsies]] into tightly packed areas of the cities of [[Eastern Europe]], turning them into ''de-facto'' [[concentration camp]]s and death camps in [[the Holocaust]]. Though the common usage is ghetto, the Nazis most often referred to these areas in documents and signage at their entrances as ''Judischer Wohnberzirk'' or ''Wohngebiet der Juden'' (German); both translate as [[Jewish Quarter (diaspora)|Jewish Quarter]]. These Nazi ghettos used to concentrate Jews before extermination sometimes coincided with traditional Jewish ghettos and Jewish quarters, but not always. Expediency was the key factor for the Nazis in the [[Final Solution]]. Nazi ghettos as stepping stones on the road to the extermination of European Jewry existed for varying amounts of time, usually the function of the number of Jews who remained to be killed but also because of the employment of Jews as slave labor by the [[Wehrmacht]] and other German institutions, until [[Heinrich Himmler]]'s decree issued on June 21, 1943, ordering the dissolution of all ghettos in the East and their transformation into [[concentration camps]].<ref>''Ghetto in Flames'' Yitzhak Arad, pp. 436-437</ref>
==External links==
*{{it icon}} [http://news.centrodiascolto.it/view/254449/la_moglie_del_boss_mette_in_ginocchio_il_clan_dei_casalesi La moglie del boss mette in ginocchio il clan dei Casalesi] - Video of Bidognetti's arrest


== United States ==
{{DEFAULTSORT:Bidognetti, Francesco}}
===History===
[[Category:Living people]]
The [[Irish people|Irish]] immigrants of the 19th century were the first ethnic group to form [[ethnic enclave]]s in America’s cities, followed by [[Italian people|Italians]] and [[Polish people|Poles]] in the late 19th and early 20th centuries. Irish and Eastern European immigrants in the early twentieth century actually were more segregated than blacks of that area
[[Category:People from the Province of Caserta]]
. They lived almost as segregated as blacks do today.<ref name="Glaeser">''[http://www.bos.frb.org/economic/nerr/rr1997/spring/glsr97_2.htm Ghettos: The Changing Consequences of Ethnic Isolation]</ref> Most Europeans lived like bannahs immigrants, the second or third generation families were able to relocate to better housing in the [[suburbs]] after [[World War II]] if possible.
[[Category:Camorristi]]

[[Category:Camorristi serving life sentences]]
Other ethnic ghettos in New York were the [[Lower East Side]] in [[Manhattan, New York]], which, until the 1990s {{Fact|date=May 2008}}, was predominantly [[Jewish]], and [[Spanish Harlem]], which was home to a large [[Puerto Ricans in the United States|Puerto Rican]] community dated back to the 1930s. [[Little Italy]]s across the country were predominantly Italian ghettos.
[[Category:Casalesi clan]]

In the [[United States]], between the abolition of [[slavery]] and the passing of the [[civil rights]] laws of the 1960s, discriminatory [[mores]] (sometimes codified in [[law]], or through [[redlining]]) often forced urban [[African American]]s to live in specific neighborhoods, which became known as "ghettos."{{Fact|date=May 2008}}

===Black ghettos===

{{seealso|White flight|Racial segregation in the United States}}
Black-White segregation in the US is decreasing fairly consistently in most places due to several factors. Despite these pervasive patterns, many changes for individual areas remain insignificant.<ref>''Inequality and Segregation''
R Sethi, R Somanathan - Journal of Political Economy, 2004</ref>. Thirty years after the African-American civil rights era (1955-1968), the United States remains a residentially segregated society in which blacks and whites inhabit different neighborhoods of vastly different quality.<ref>''SEGREGATION AND STRATIFICATION: A Biosocial Perspective'' Douglas S. Massey Du Bois Review: Social Science Research on Race (2004), 1: 7-25 Cambridge University Press</ref><ref>''Inequality and Segregation'' Rajiv Sethi and Rohini Somanathan ''Journal of Political Economy'', volume 112 (2004), pages 1296–1321 </ref> Cities throughout history have contained distinct ethnic districts but they have rarely been as isolated and impoverished as some of the [[African American neighborhoods]] found in U.S. cities.<ref name="Glaeser">...</ref> The racial segregation found in ghettos can lead to social, economic and political tensions.<ref name="Keating">http://books.google.com/books?id=O0bnHQAACAAJ The Suburban Racial Dilemma: Housing and Neighborhoods] By William Dennis Keating. Temple University Press. 1994. ISBN 1566391474 </ref>

Due to segregated conditions and widespread [[poverty]] some black neighborhoods in the United States have been called "ghettos". Most of these neighborhoods are in Northeastern cities where African Americans moved during [[Great Migration (African American)|The Great Migration]] (1914-1950) a period when over a million<ref name="pbs">[http://www.pbs.org/wnet/aaworld/reference/articles/great_migration.html The Great Migration]</ref> [[African Americans]] moved out of the rural [[Southern United States]] to escape the widespread [[racism]] of the South, to seek out employment opportunities in urban environments, and to pursue what was widely perceived to be a better life in the North.<ref name="pbs" /> African-American neighborhoods started out well, economically. In the Midwest, neighborhoods were built on high wages from manufacturing jobs. The African-American neighborhoods of the mid-twentieth century appear to have been much less harmful than those of today.<ref name="Glaeser">..</ref> However, segregation increased most in those cities with the greatest black in-migration.<ref name="Keating">''[http://books.google.com/books?id=O0bnHQAACAAJ The Suburban Racial Dilemma: Housing and Neighborhoods]'' By William Dennis Keating. Temple University Press. 1994. ISBN 1566391474</ref>

In the years after [[World War II]], many [[white American]]s began to move away from inner cities to newer [[suburb]]an communities, a process known as [[white flight]]. White flight occurred, in part, as a response to black people moving into white urban neighborhoods, and remains a significant cause in the spread of [[urban decay]].<ref>''Central City White Flight: Racial and Nonracial Causes'' William H. Frey ''American Sociological Review'', Vol. 44, No. 3 (Jun., 1979), pp. 425-448</ref><ref name="Keating" /> Discriminatory practices, especially those intended to "preserve" emerging white suburbs, restricted the ability of blacks to move from inner-cities to suburbs, even when they were economically able to afford it. In contrast to this, the same period in history marked a massive suburban expansion available primarily to whites of both wealthy and working class backgrounds, facilitated through highway construction and the availability of federally subsidized home mortgages (VA, FHA, HOLC). These made it easier for families to buy new homes in the suburbs, but not to rent apartments in cities.<ref>[http://www.public.asu.edu/~wplotkin/DeedsWeb/fha38.html "Racial" Provisions of FHA Underwriting Manual, </ref>

In response to the influx of black people from the South, banks, insurance companies, and businesses began denying or increasing the cost of services, such as [[banking]], [[insurance]], access to jobs,<ref>[http://www.core.ucl.ac.be/services/psfiles/dp99/dp9913.pdf Racial Discrimination and Redlining in Cities]</ref> access to health care,<ref>See: [[Race and health]]</ref> or even [[supermarkets]]<ref>[http://www.springerlink.com/content/ptc5hvexthe7wrye/ In poor health: Supermarket redlining and urban nutrition], Elizabeth Eisenhauer, [[GeoJournal]] Volume 53, Number 2 / February, 2001</ref> to residents in certain, often racially determined,<ref name="eastny">[http://books.google.com/books?id=TWo8OFJpFtAC How East New York Became a Ghetto] by Walter Thabit. ISBN 0814782671. Page 42.</ref> areas. The most devastating form of redlining, and the most common use of the term, refers to [[Mortgage Discrimination|mortgage discrimination]]. Data on house prices and attitudes toward integration suggest that in the mid-twentieth century, segregation was a product of collective actions taken by non-blacks to exclude blacks from outside neighborhoods<ref name="vigdor">''The Rise and Decline of the American Ghetto'' David M. Cutler, Edward L. Glaeser, Jacob L. Vigdor ''The Journal of Political Economy'', Vol. 107, No. 3 (Jun., 1999), pp. 455-506</ref>

The "Racial" Provisions of FHA Underwriting Manual of 1938, included the following guidelines which exacerbated the segregation issue: <blockquote>Recommended restrictions should include provision for:
prohibition of the occupancy of properties except by the race for which they are intended …Schools should be appropriate to the needs of the new community and they should not be attended in large numbers by inharmonious racial groups. <ref name="Keating" /><ref>[[Federal Housing Administration]], Underwriting Manual: Underwriting and Valuation Procedure Under Title II of the [[National Housing Act]] With Revisions to February, 1938 (Washington, D.C.), Part II, Section 9, Rating of Location.</ref></blockquote>

This meant that [[ethnic minorities]] could secure [[mortgage loan]]s only in certain areas, and it resulted in a large increase in the residential [[racial segregation]] and [[urban decay]] in the United States.<ref>''Crabgrass im cool=D Frontier: The Suburbanization of the United States'' by Professor Kenneth T. Jackson ISBN 0195049837</ref> The creation of new highways in some cases divided and isolated black neighborhoods from goods and services, many times within industrial corridors. For example, [[Birmingham, Alabama|Birmingham]]’s interstate highway system attempted to maintain the racial boundaries that had been established by the city’s 1926 racial zoning law. The construction of interstate highways through black neighborhoods in the city led to significant population loss in those neighborhoods and is associated with an increase in neighborhood racial segregation.<ref>''From Racial Zoning to Community Empowerment: The Interstate Highway System and the African American Community in Birmingham, Alabama'' Charles E. Connerly Journal of Planning Education and Research, Vol. 22, No. 2, 99-114 (2002)</ref> By 1990, the legal barriers enforcing segregation had been replaced by decentralized racism, where whites pay more than blacks to live in predominantly white areas.<ref name="Glaeser" /> Some social scientists suggest that the historical processes of [[suburbanization]] and decentralization are instances of [[white privilege]] that have contributed to contemporary patterns of [[environmental racism]].<ref>''Rethinking Environmental Racism: White Privilege and Urban Development in Southern California'' Laura Pulido ''Annals of the Association of American Geographers'', Vol. 90, No. 1 (Mar., 2000), pp. 12-40</ref>

Despite mainstream America’s use of the term "ghetto" to signify a poor, culturally or racially-homogenous urban area, those living in the area often used it to signify something positive. The black ghettos did not always contain dilapidated houses and deteriorating projects, nor were all of its residents poverty-stricken. For many African Americans, the ghetto was "home" a place representing authentic [[blackness]] and a feeling, passion, or emotion derived from the rising above the struggle and suffering of being black in America.<ref>Smitherman, Geneva. Black Talk: Words and Phrases from the Hood to the Amen Corner. New York: Houghton Mifflin Company, 2000.</ref> [[Langston Hughes]] relays in the "Negro Ghetto" (1931) and "The Heart of Harlem" (1945): "The buildings in Harlem are brick and stone/And the streets are long and wide,/But Harlem’s much more than these alone,/Harlem is what’s inside." Playwright [[August Wilson]] used the term "ghetto" in Ma Rainey’s Black Bottom (1984) and Fences (1987), both of which draw upon the author’s experience growing up in the [[Hill district]] of Pittsburgh, a black ghetto.<ref name="Glaeser" />

===Other ghettos===
[[Chinatown]]s, where most [[Overseas Chinese|Chinese]] immigrants settled from the 1850s onward in [[Chicago]], [[New York City]], [[Boston]], [[Oakland, California|Oakland]], [[San Francisco]], (across the [[San Francisco – Oakland Bay Bridge|Bay Bridge]] from Oakland), [[Los Angeles]], [[Trenton, New Jersey|Trenton]] and [[Camden, New Jersey]], [[Vancouver, British Columbia|Vancouver]], [[Canada]] and other major cities originated as racially segregated enclaves. However, most [[Chinese Americans]] no longer reside in those urban sections, but [[Asian American|Asian]] immigration from China, [[Southeast Asia]] and the [[Philippines]] since the 1970s repopulated many Chinatowns, even though [[Little Italy]]s, Chinatowns (or [[Koreatown]]s and [[Little Tokyo]]s) and other ethnic neighbourhoods have become more [[middle-class]] in recent times, dominated by successful restaurant owners, family-owned stores and businessmen able to start up their own companies. Many have become tourist attractions in their own right.{{Fact|date=October 2007}}

In the Southwest U.S., [[Mexican Americans]] had historical low-income urban areas known as ''barrios'' located in cities with large Hispanic populations such as [[New York City]], [[Long Beach, California|Long Beach]], [[San Diego]], [[Dallas, Texas]], [[Oceanside, California|Oceanside]], [[National City, California|National City]], [[Houston]], [[Denver]], [[El Paso]], [[San Jose, California|San Jose]], [[Santa Ana, California|Santa Ana]], [[San Bernardino, California|San Bernardino]], [[Phoenix, Arizona|Phoenix]], [[Oklahoma City]], [[San Antonio]] and [[Oakland, California]]. Many of these cities struggled with issues of crime, drugs, youth [[gangs]] and family breakdown. However, middle-class and college-educated Hispanics moved out of ''barrios'' for other neighbourhoods or the suburbs. The ''barrios'' continually thrived by the large influx of immigration from [[Mexico]], this largely due to the explosion of the [[Hispanic|Hispanic/Latino]] population in the late 20th century. The majority of residents in these urban ''barrios'' are immigrants directly from Mexico and [[Latin America]].{{Fact|date=October 2007}}

==United Kingdom==
The existence of [[ethnic enclave]]s in the [[United Kingdom]] is [[White flight#United_Kingdom|controversial]]. [[Southall|Southall Broadway]] in [[London]], where less than 12 percent of the population is white, has been cited as an example of a 'ghetto', but in reality the area is home to a number of different [[ethnic groups]] and [[religions]].<ref>[http://www.timesonline.co.uk/tol/comment/columnists/guest_contributors/article851104.ece We can't run away from it: white flight is here too | Anthony Browne - Times Online<!-- Bot generated title -->]</ref><ref>Kerr, J., Gibson, A. and Seaborne, M. (2003) London from punk to Blair. Reaktion Books.</ref> Analysis of data from [[United Kingdom Census 2001|Census 2001]] revealed that only two [[Ward (country subdivision)|wards]] in [[England and Wales]] - in [[Leicester]] and [[Pendle]] - had one dominant non-white ethnic group comprising more than two-thirds of the local population, but there were 20 wards where [[White people|whites]] were a minority making up less than a third of the local population.<ref>www.london.gov.uk/gla/publications/factsandfigures/dmag-briefing-2005-38.rtf </ref><ref>www.lse.ac.uk/collections/BSPS/ppt/May06_BB.ppt</ref> By 2001, two London boroughs - [[London Borough of Newham|Newham]] and [[London Borough of Brent|Brent]] - had 'minority majority' populations, and most parts of the city tend to have a diverse population. Areas with large non-white populations include:{{Fact|date=May 2008}}

*[[Batley]]: ''[[Mount Pleasant, Batley|Mount Pleasant]]''

*[[Birmingham]]: ''[[Aston]], [[Handsworth, West Midlands|Handsworth]], [[Lozells]], [[Perry Barr]], [[Sparkbrook]], [[Saltley]] and [[Small Heath]].

*[[Bradford]]: ''[[Bradford Moor]], [[East Bowling]], [[Little Horton]], [[Manningham, Bradford|Manningham]]''

*[[Bristol]]: ''[[St Pauls, Bristol|St Paul's]]''

*[[Cardiff]]: ''[[Grangetown, Cardiff|Grangetown]], [[Riverside, Cardiff|Riverside]] and [[Splott]]''

*[[Dewsbury]]: ''[[Ravensthorpe, Dewsbury|Ravensthorpe]]''. ''[[Savile Town]]'', although only a small area, has hardly any White residents.<ref>http://www.kirklees-pct.nhs.uk/fileadmin/documents/meetings/march_07/KPCT-07-42%20Report%20estate%20strategy.doc paragraph 4.3</ref>

*[[Glasgow]]: ''[[Govanhill]], [[Easterhouse]], [[Castlemilk]], [[Drumchapel]], [[Possol Park]]''

*[[Leeds]]: ''[[Chapeltown, West Yorkshire|Chapeltown]] and [[Harehills]]''

*[[Leicester]]: ''[[Belgrave, Leicestershire|Belgrave]], [[Rushey Mead]], and Melton Road''<ref>[http://www.bbc.co.uk/leicester/content/articles/2005/10/10/al_leicester_backgrounder_feature.shtml BBC - Leicester - Asian Life - A history of Leicester<!-- Bot generated title -->]</ref>

*[[Liverpool]]: [[Toxteth]]

*[[London]]: '' [[Brixton]],[[Peckham]], [[Lewisham]], [[Deptford]], [[Stonebridge Park]], [[Harlesden]], [[Kilburn]], [[Willesden]], [[Wembley]], [[Hackney]], [[Dalston]], [[Upper Clapton]] and [[Tottenham]].

*[[Manchester]]: [[Moss Side]], [[Longsight]], [[Rusholme]], [[Hulme]], [[Old Trafford, Greater Manchester|Old Trafford]], [[Ardwick]] and [[Cheetham Hill]].

*[[Nottingham]]: ''[[St Ann's, Nottingham|St Ann's]]''

*[[Oldham]]: ''[[Glodwick]],<ref>[http://news.bbc.co.uk/1/hi/uk/5014448.stm BBC NEWS | UK | Blurring Oldham's racial fault lines<!-- Bot generated title -->]</ref> [[Werneth, Greater Manchester|Werneth]]<ref>www.ccsr.ac.uk/research/migseg/Oldham.doc</ref>

*[[Sheffield]]: ''[[Burngreave]] and [[Park Hill]]''

==Northern Ireland==

Major cities and towns in [[Northern Ireland]] can be roughly divided into ghettos, of Catholic Irish nationalists/republicans and Protestant British unionists/loyalists. This division is less apparent in more affluent areas, but in more working class areas, territory is marked, particularly in loyalist areas, by flags and murals.

== Scandinavia (Nordic Countries) ==

In [[Scandinavia]] most "ghettos" are concrete suburbs, especially those around [[Stockholm]], [[Copenhagen]], [[Malmö]], [[Oslo]], [[Århus]], [[Helsinki]] and [[Gothenburg]]. No "ghetto" areas are made up by only one major ethnic-group. The areas are mostly made up by mixed ethnic groups, with few Scandinavians and a high concentration of 1st, 2nd and 3rd generation immigrants, mostly from the [[Middle-east]], [[Eastern Europe]]/[[Balkans]], [[Turkey]], [[Africa]], and [[Asia]]. The areas are troubled by gang violence and vandalism, also riots have been seen in the last couple of years. But the criminality is not as extended as in ghettos in the [[United Kingdom]] or [[France]]. [[Image:Tenstabetong.jpg|thumb|200px|[[Tensta]] suburb north of [[Stockholm]]]]

The most notable "ghettos" are
*[[Sweden]]: ''[[Rinkeby]], [[Tensta]], [[Hjulsta]], [[Husby]], [[Akalla]], [[Kista]], [[Hallonbergen]], [[Bredäng]], [[Skärholmen]], [[Alby]], [[Fittja]], [[Angered]], [[Arlöv]] and [[Rosengård]]
*[[Denmark]]: '' [[Ishøj]], [[Brøndby Strand]], [[Avedøre]], [[Tåstrupgård]], [[Tingbjerg]], [[Ydre Nørrebro]], [[Mjølnerparken]], [[Akacieparken]], [[Vollsmose]], [[Århus V]], [[Rosenhøj]] and [[Gellerup]]
*[[Norway]]: ''[[Tøyen]], [[Furuset]], [[Tveita]], [[Holmlia]], [[Romsås]] and [[Ammerud]]
*[[Finland]]: ''[[Kontula]], [[Vuosaari]], [[Jakomäki]], [[Malmi]], [[Nöykkiö]], [[Kirstinmäki]], [[Matinkylä]], [[Kannelmäki]], [[Pikku-Huopalahti]], [[Malminkartano]], [[Pohjois-Haaga]],[[Herttoniemi]] and [[Pasila]]

==Romania==
Most Ghettos in [[Romania]] are located in the country's capital, [[Bucharest]] and there are [[Roma people|Roma]] ghettos located throughout the city in parts like ''Ferentari'', ''Pantelimon'' and ''Giulesti''. The most populous ghetto, ''Grivita'', is a [[Roma people|Roma]] ghetto near ''Gara de nord'' (North [[Gate]]).There are also many [[Roma people|Roma]] ghettos in other cities like [[Ploieşti]], [[Craiova]], [[Iasi]] and [[Timişoara]].

== Bulgaria ==
{{Unreferencedsection|date=April 2008}}
Ghettos in [[Bulgaria]] are rarely seen but there are some in the larger cities. [[Sofia]]'s only ghetto - ''Fakulteta'' (The Faculty) is a [[Roma people|Roma]] ghetto near ''Zapaden Park'' (Western [[Park]]) and Ovcha Kupel [[Neighbourhood]]s. In [[Plovdiv]] are the largest Bulgarian ghettos - ''Sheker Mahala'' (Sheker - Turkish [[word]] for [[sugar]] & Mahala - small neighbourhood), ''Filipovtsi'' and other. In [[Varna]] the [[Roma people|Roma]] neighborhood is called ''Maksuda''.

== Post-World War II France ==

There are also ghettos in modern [[France]]. The poorer [[banlieue]]s, or [[suburbs]], of France, especially those of [[Paris]], house an impoverished population largely of [[North African]] and [[sub-Saharan]] [[African]] origin in large medium- and high-rise building developments known as "Cités". They were built in the 1960s and 1970s in the industrial [[suburbs]] around [[Paris]], especially in the [[Département]] of [[Seine-Saint-Denis]] (also known from its departmental code as "le 93" or "le 9-3"), and in other French cities like [[Venissieux]] near [[Lyon]]. They are similar in style and have similar problems as the large inner-city urban renewal [[projects]] in the US (like [[Cabrini Green]] in [[Chicago]]). Social issues that inhabitants of French ghettos must deal with regularly, including racism and police brutality, were famously highlighted in the 1996 film ''[[La Haine]]'' (which depicts the adventures of three young people from the ghetto: one Jewish, one black and the other Arabic). Although there has been civil unrest (sometimes resulting in rioting) in these ghettos for decades, many people outside of France were not fully aware of the situation until the more internationally publicised [[2005 civil unrest in France|2005 riots]], which largely originated within these areas.

== Czech Republic ==
[[Image:chanov.jpg|thumb|260px|A [[Romani people|Roma]] ghetto in [[Chánov|Chánov, Czech Republic]].]]
A few ghettos have appeared in the [[Czech Republic]]. These ghettos are mainly inhabited by [[Roma people|Roma]] who move there both voluntarily or involuntarily (municipalities often try to relocate them from other areas). The majority of the people are unemployed and uneducated, and the [[crime rate]] is high. As a ghetto begins to appear non-Roma people move away. The most infamous ghetto in the Czech Republic is [[Chánov]] (part of the city of [[Most]]). Other cities with neighborhoods slowly transforming into ghettos include [[Karviná]].{{Fact|date=January 2008}}

During the Second World War, the [[Terezín]] ghetto was created to house mass numbers of Czech Jews before deportation to concentration camps (typically Auschwitz), where the Jews would be exterminated. The Nazis sanitized the ghetto to appear like a "joyful place" to dupe the Red Cross during two visits. The Jewish artists of Terezin created memorable artwork during their stay before being shipped out to concentration camps and gas chambers.

== Japan ==
[[Kamagasaki]] located in [[Osaka]], [[Japan]]. Kamagasaki is Japan's biggest slum with high levels of poverty and unemployment. Kamagasaki in notable for having 24 riots taking place in last 47 years.

== Hong Kong/China ==
The [[Kowloon Walled City]] was one of the world's more unusual ghettos, being (technically) a piece of the [[People Republic of China]] within the British colony of [[Hong Kong]] until 1997, and none of the governments wanted jurisdiction over that area. This made it a prime spot for squatters to come and take up residence, and so an estimated 35,000 people came to live in a self-governing society in very crowded conditions. The [[Sino-British Joint Declaration]] in 1984, when Britain agreed to hand over Hong Kong to China, led to the ghetto's demolition in the 1990s.

== Cultural life ==
Some ghettos have been known as vibrant cultural centers, for example the late 19th century [[Paris]], or [[Harlem]] in the 1920s and 1930s. Many African-American artists and musicians such as [[2Pac]], [[John Lee Hooker]], [[Notorious B.I.G.]], [[Snoop Dogg]], [[Dr. Dre]], [[Nina Simone]], [[Akon]] and [[Cab Calloway]], to name only a handful, were born and raised in ghettos, and much of their music comes from their own suffering, experiences and life in the ghetto or their own experiences with [[desegregation]], eg. Nina Simone's "Mississippi Goddam" (on the 1964 ''[[Nina Simone In Concert]]''), John Lee Hooker's "[[Rent Blues]]", Akon's "Ghetto", Grandmaster Flash and The Furious Five's "[[The Message (song)|The Message]]", Donny Hathaway's "[[The Ghetto (Donny Hathaway song)|The Ghetto]]", Huey's "Nobody Loves The Hood", and Calloway's "[[Minnie the Moocher]]". The 1970s sitcom ''[[Good Times]]'' was modeled after life in the [[Cabrini-Green]] housing projects in [[Chicago]]. The show portrays a ghetto family that always triumphs over adversity and it has been criticized for painting too rosy a picture of how the ghetto really works {{Fact|date=February 2007}}.

In the United States and Britain, the word "ghetto" is often glorified in popular culture and sometimes used as an adjective to describe a certain way of dressing, speaking, and behaving {{Fact|date=August 2008}} (often referred to as [[ghetto fabulous]]).

== See also ==
* [[Hyperghettoization]]
* [[Shanghai ghetto]]
* [[Slum]]
* [[Favela]]
* [[Shanty town]]
* [[Skid row]]
* [[Ethnic enclave]]
* [[Rural ghetto]]
* [[Ghetto fabulous]]

== References ==
{{Reflist|2}}
* (1) Jew Ghetto: Xiong A. highschool History
== External links ==
*{{it}} [http://www.museoebraico.it/ghetto.html Museo Ebraico Venezia - Storia del Ghetto]

{{Refimprove|date=May 2007}}

[[Category:Jewish communities]]

[[bs:Geto]]
[[br:Ghetto]]
[[bg:Гето]]
[[ca:Gueto]]
[[cs:Ghetto]]
[[cy:Geto]]
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[[de:Ghetto]]
[[et:Geto]]
[[el:Γκέτο]]
[[es:Gueto]]
[[eo:Geto]]
[[eu:Ghetto]]
[[fa:گتو]]
[[fr:Ghetto]]
[[it:Ghetto]]
[[he:גטו]]
[[ka:გეტო]]
[[kk:Гетто]]
[[lv:Geto]]
[[lt:Getas]]
[[hu:Gettó]]
[[nl:Getto]]
[[ja:ゲットー]]
[[no:Getto]]
[[nn:Getto]]
[[pl:Getto]]
[[pt:Gueto]]
[[ro:Ghetou]]
[[ru:Гетто]]
[[simple:Ghetto]]
[[sk:Geto]]
[[sl:Geto]]
[[sr:Гето]]
[[fi:Ghetto]]
[[sv:Getto]]
[[tr:Getto]]
[[uk:Гетто]]
[[yi:געטא]]
[[zh:隔都]]

Revision as of 15:32, 10 October 2008

A ghetto is described as a "portion of a city in which members of a minority group live especially because of social, legal, or economic pressure."[1]

Etymology

The term 'Ghetto' was originally used to refer to the Venetian Ghetto in Venice, Italy where Jews were forced to live. The word "ghetto" actually means "foundry" in Italian, a reference to a foundry located on the same island as the area of Jewish confinement.[2]

History

The corresponding German term was Judengasse (lit. Jew's Lane) known as the Jewish Quarter. The term came into widespread use in Ghettos in occupied Europe 1939-1944 where the Jews were required to live prior to their transportation to concentration and death camps.

The term "ghetto" still has a similar meaning, but referring to broader range of social situations, such as any poverty-stricken urban area.

A Ghetto is formed in three ways:[3]

  • As ports of entry for racial minorities, and immigrant racial minorities.
  • When the majority uses compulsion (typically violence, hostility, or legal barriers) to force minorities into particular areas.
  • When economic conditions make it difficult for minority members to live in non-minority areas.

Jewish Ghettos

In the Jewish diaspora, a Jewish quarter is the area of a city traditionally inhabited by Jews. Jewish quarters, like the Jewish ghettos in Europe, were often the outgrowths of segregated ghettos instituted by the surrounding Christian authorities or in World War Two, the Nazis. A Yiddish term for a Jewish quarter or neighborhood is "Di yiddishe gas" (Yiddish: די ייִדדישע גאַס ), or "The Jewish street". Many European and Middle Eastern cities once had a historical Jewish quarter and some still have it.

Jewish ghettos in Europe existed because Jews were viewed as alien due to being a cultural minority and due to their non-Christian beliefs in a Renaissance Christian environment. As a result, Jews were placed under strict regulations throughout many European cities.[4] The character of ghettos has varied through times. In some cases, the ghetto was a Jewish quarter with a relatively affluent population (for instance the Jewish ghetto in Venice). In other cases, ghettos were places of terrible poverty and during periods of population growth, ghettos had narrow streets and tall, crowded houses. Residents had their own justice system. Around the ghetto stood walls that, during pogroms, were closed from inside to protect the community, but from the outside during Christmas, Pesach, and Easter Week to prevent the Jews from leaving during those times.

A mellah (Arabic ملاح, probably from the word ملح, Arabic for "salt") is a walled Jewish quarter of a city in Morocco, an analogue of the European ghetto. Jewish population were confined to mellahs in Morocco beginning from the 15th century and especially since the early 19th century. In cities, a mellah was surrounded by a wall with a fortified gateway. Usually, the Jewish quarter was situated near the royal palace or the residence of the governor, in order to protect its inhabitants from recurring riots. In contrast, rural mellahs were separate villages inhabited solely by the Jews.

During World War II, ghettos in occupied Europe 1939-1944 were established by the Nazis to confine Jews and sometimes Gypsies into tightly packed areas of the cities of Eastern Europe, turning them into de-facto concentration camps and death camps in the Holocaust. Though the common usage is ghetto, the Nazis most often referred to these areas in documents and signage at their entrances as Judischer Wohnberzirk or Wohngebiet der Juden (German); both translate as Jewish Quarter. These Nazi ghettos used to concentrate Jews before extermination sometimes coincided with traditional Jewish ghettos and Jewish quarters, but not always. Expediency was the key factor for the Nazis in the Final Solution. Nazi ghettos as stepping stones on the road to the extermination of European Jewry existed for varying amounts of time, usually the function of the number of Jews who remained to be killed but also because of the employment of Jews as slave labor by the Wehrmacht and other German institutions, until Heinrich Himmler's decree issued on June 21, 1943, ordering the dissolution of all ghettos in the East and their transformation into concentration camps.[5]

United States

History

The Irish immigrants of the 19th century were the first ethnic group to form ethnic enclaves in America’s cities, followed by Italians and Poles in the late 19th and early 20th centuries. Irish and Eastern European immigrants in the early twentieth century actually were more segregated than blacks of that area . They lived almost as segregated as blacks do today.[6] Most Europeans lived like bannahs immigrants, the second or third generation families were able to relocate to better housing in the suburbs after World War II if possible.

Other ethnic ghettos in New York were the Lower East Side in Manhattan, New York, which, until the 1990s [citation needed], was predominantly Jewish, and Spanish Harlem, which was home to a large Puerto Rican community dated back to the 1930s. Little Italys across the country were predominantly Italian ghettos.

In the United States, between the abolition of slavery and the passing of the civil rights laws of the 1960s, discriminatory mores (sometimes codified in law, or through redlining) often forced urban African Americans to live in specific neighborhoods, which became known as "ghettos."[citation needed]

Black ghettos

Black-White segregation in the US is decreasing fairly consistently in most places due to several factors. Despite these pervasive patterns, many changes for individual areas remain insignificant.[7]. Thirty years after the African-American civil rights era (1955-1968), the United States remains a residentially segregated society in which blacks and whites inhabit different neighborhoods of vastly different quality.[8][9] Cities throughout history have contained distinct ethnic districts but they have rarely been as isolated and impoverished as some of the African American neighborhoods found in U.S. cities.[6] The racial segregation found in ghettos can lead to social, economic and political tensions.[10]

Due to segregated conditions and widespread poverty some black neighborhoods in the United States have been called "ghettos". Most of these neighborhoods are in Northeastern cities where African Americans moved during The Great Migration (1914-1950) a period when over a million[11] African Americans moved out of the rural Southern United States to escape the widespread racism of the South, to seek out employment opportunities in urban environments, and to pursue what was widely perceived to be a better life in the North.[11] African-American neighborhoods started out well, economically. In the Midwest, neighborhoods were built on high wages from manufacturing jobs. The African-American neighborhoods of the mid-twentieth century appear to have been much less harmful than those of today.[6] However, segregation increased most in those cities with the greatest black in-migration.[10]

In the years after World War II, many white Americans began to move away from inner cities to newer suburban communities, a process known as white flight. White flight occurred, in part, as a response to black people moving into white urban neighborhoods, and remains a significant cause in the spread of urban decay.[12][10] Discriminatory practices, especially those intended to "preserve" emerging white suburbs, restricted the ability of blacks to move from inner-cities to suburbs, even when they were economically able to afford it. In contrast to this, the same period in history marked a massive suburban expansion available primarily to whites of both wealthy and working class backgrounds, facilitated through highway construction and the availability of federally subsidized home mortgages (VA, FHA, HOLC). These made it easier for families to buy new homes in the suburbs, but not to rent apartments in cities.[13]

In response to the influx of black people from the South, banks, insurance companies, and businesses began denying or increasing the cost of services, such as banking, insurance, access to jobs,[14] access to health care,[15] or even supermarkets[16] to residents in certain, often racially determined,[17] areas. The most devastating form of redlining, and the most common use of the term, refers to mortgage discrimination. Data on house prices and attitudes toward integration suggest that in the mid-twentieth century, segregation was a product of collective actions taken by non-blacks to exclude blacks from outside neighborhoods[18]

The "Racial" Provisions of FHA Underwriting Manual of 1938, included the following guidelines which exacerbated the segregation issue:

Recommended restrictions should include provision for: prohibition of the occupancy of properties except by the race for which they are intended …Schools should be appropriate to the needs of the new community and they should not be attended in large numbers by inharmonious racial groups. [10][19]

This meant that ethnic minorities could secure mortgage loans only in certain areas, and it resulted in a large increase in the residential racial segregation and urban decay in the United States.[20] The creation of new highways in some cases divided and isolated black neighborhoods from goods and services, many times within industrial corridors. For example, Birmingham’s interstate highway system attempted to maintain the racial boundaries that had been established by the city’s 1926 racial zoning law. The construction of interstate highways through black neighborhoods in the city led to significant population loss in those neighborhoods and is associated with an increase in neighborhood racial segregation.[21] By 1990, the legal barriers enforcing segregation had been replaced by decentralized racism, where whites pay more than blacks to live in predominantly white areas.[6] Some social scientists suggest that the historical processes of suburbanization and decentralization are instances of white privilege that have contributed to contemporary patterns of environmental racism.[22]

Despite mainstream America’s use of the term "ghetto" to signify a poor, culturally or racially-homogenous urban area, those living in the area often used it to signify something positive. The black ghettos did not always contain dilapidated houses and deteriorating projects, nor were all of its residents poverty-stricken. For many African Americans, the ghetto was "home" a place representing authentic blackness and a feeling, passion, or emotion derived from the rising above the struggle and suffering of being black in America.[23] Langston Hughes relays in the "Negro Ghetto" (1931) and "The Heart of Harlem" (1945): "The buildings in Harlem are brick and stone/And the streets are long and wide,/But Harlem’s much more than these alone,/Harlem is what’s inside." Playwright August Wilson used the term "ghetto" in Ma Rainey’s Black Bottom (1984) and Fences (1987), both of which draw upon the author’s experience growing up in the Hill district of Pittsburgh, a black ghetto.[6]

Other ghettos

Chinatowns, where most Chinese immigrants settled from the 1850s onward in Chicago, New York City, Boston, Oakland, San Francisco, (across the Bay Bridge from Oakland), Los Angeles, Trenton and Camden, New Jersey, Vancouver, Canada and other major cities originated as racially segregated enclaves. However, most Chinese Americans no longer reside in those urban sections, but Asian immigration from China, Southeast Asia and the Philippines since the 1970s repopulated many Chinatowns, even though Little Italys, Chinatowns (or Koreatowns and Little Tokyos) and other ethnic neighbourhoods have become more middle-class in recent times, dominated by successful restaurant owners, family-owned stores and businessmen able to start up their own companies. Many have become tourist attractions in their own right.[citation needed]

In the Southwest U.S., Mexican Americans had historical low-income urban areas known as barrios located in cities with large Hispanic populations such as New York City, Long Beach, San Diego, Dallas, Texas, Oceanside, National City, Houston, Denver, El Paso, San Jose, Santa Ana, San Bernardino, Phoenix, Oklahoma City, San Antonio and Oakland, California. Many of these cities struggled with issues of crime, drugs, youth gangs and family breakdown. However, middle-class and college-educated Hispanics moved out of barrios for other neighbourhoods or the suburbs. The barrios continually thrived by the large influx of immigration from Mexico, this largely due to the explosion of the Hispanic/Latino population in the late 20th century. The majority of residents in these urban barrios are immigrants directly from Mexico and Latin America.[citation needed]

United Kingdom

The existence of ethnic enclaves in the United Kingdom is controversial. Southall Broadway in London, where less than 12 percent of the population is white, has been cited as an example of a 'ghetto', but in reality the area is home to a number of different ethnic groups and religions.[24][25] Analysis of data from Census 2001 revealed that only two wards in England and Wales - in Leicester and Pendle - had one dominant non-white ethnic group comprising more than two-thirds of the local population, but there were 20 wards where whites were a minority making up less than a third of the local population.[26][27] By 2001, two London boroughs - Newham and Brent - had 'minority majority' populations, and most parts of the city tend to have a diverse population. Areas with large non-white populations include:[citation needed]

Northern Ireland

Major cities and towns in Northern Ireland can be roughly divided into ghettos, of Catholic Irish nationalists/republicans and Protestant British unionists/loyalists. This division is less apparent in more affluent areas, but in more working class areas, territory is marked, particularly in loyalist areas, by flags and murals.

Scandinavia (Nordic Countries)

In Scandinavia most "ghettos" are concrete suburbs, especially those around Stockholm, Copenhagen, Malmö, Oslo, Århus, Helsinki and Gothenburg. No "ghetto" areas are made up by only one major ethnic-group. The areas are mostly made up by mixed ethnic groups, with few Scandinavians and a high concentration of 1st, 2nd and 3rd generation immigrants, mostly from the Middle-east, Eastern Europe/Balkans, Turkey, Africa, and Asia. The areas are troubled by gang violence and vandalism, also riots have been seen in the last couple of years. But the criminality is not as extended as in ghettos in the United Kingdom or France.

Tensta suburb north of Stockholm

The most notable "ghettos" are

Romania

Most Ghettos in Romania are located in the country's capital, Bucharest and there are Roma ghettos located throughout the city in parts like Ferentari, Pantelimon and Giulesti. The most populous ghetto, Grivita, is a Roma ghetto near Gara de nord (North Gate).There are also many Roma ghettos in other cities like Ploieşti, Craiova, Iasi and Timişoara.

Bulgaria

Ghettos in Bulgaria are rarely seen but there are some in the larger cities. Sofia's only ghetto - Fakulteta (The Faculty) is a Roma ghetto near Zapaden Park (Western Park) and Ovcha Kupel Neighbourhoods. In Plovdiv are the largest Bulgarian ghettos - Sheker Mahala (Sheker - Turkish word for sugar & Mahala - small neighbourhood), Filipovtsi and other. In Varna the Roma neighborhood is called Maksuda.

Post-World War II France

There are also ghettos in modern France. The poorer banlieues, or suburbs, of France, especially those of Paris, house an impoverished population largely of North African and sub-Saharan African origin in large medium- and high-rise building developments known as "Cités". They were built in the 1960s and 1970s in the industrial suburbs around Paris, especially in the Département of Seine-Saint-Denis (also known from its departmental code as "le 93" or "le 9-3"), and in other French cities like Venissieux near Lyon. They are similar in style and have similar problems as the large inner-city urban renewal projects in the US (like Cabrini Green in Chicago). Social issues that inhabitants of French ghettos must deal with regularly, including racism and police brutality, were famously highlighted in the 1996 film La Haine (which depicts the adventures of three young people from the ghetto: one Jewish, one black and the other Arabic). Although there has been civil unrest (sometimes resulting in rioting) in these ghettos for decades, many people outside of France were not fully aware of the situation until the more internationally publicised 2005 riots, which largely originated within these areas.

Czech Republic

File:Chanov.jpg
A Roma ghetto in Chánov, Czech Republic.

A few ghettos have appeared in the Czech Republic. These ghettos are mainly inhabited by Roma who move there both voluntarily or involuntarily (municipalities often try to relocate them from other areas). The majority of the people are unemployed and uneducated, and the crime rate is high. As a ghetto begins to appear non-Roma people move away. The most infamous ghetto in the Czech Republic is Chánov (part of the city of Most). Other cities with neighborhoods slowly transforming into ghettos include Karviná.[citation needed]

During the Second World War, the Terezín ghetto was created to house mass numbers of Czech Jews before deportation to concentration camps (typically Auschwitz), where the Jews would be exterminated. The Nazis sanitized the ghetto to appear like a "joyful place" to dupe the Red Cross during two visits. The Jewish artists of Terezin created memorable artwork during their stay before being shipped out to concentration camps and gas chambers.

Japan

Kamagasaki located in Osaka, Japan. Kamagasaki is Japan's biggest slum with high levels of poverty and unemployment. Kamagasaki in notable for having 24 riots taking place in last 47 years.

Hong Kong/China

The Kowloon Walled City was one of the world's more unusual ghettos, being (technically) a piece of the People Republic of China within the British colony of Hong Kong until 1997, and none of the governments wanted jurisdiction over that area. This made it a prime spot for squatters to come and take up residence, and so an estimated 35,000 people came to live in a self-governing society in very crowded conditions. The Sino-British Joint Declaration in 1984, when Britain agreed to hand over Hong Kong to China, led to the ghetto's demolition in the 1990s.

Cultural life

Some ghettos have been known as vibrant cultural centers, for example the late 19th century Paris, or Harlem in the 1920s and 1930s. Many African-American artists and musicians such as 2Pac, John Lee Hooker, Notorious B.I.G., Snoop Dogg, Dr. Dre, Nina Simone, Akon and Cab Calloway, to name only a handful, were born and raised in ghettos, and much of their music comes from their own suffering, experiences and life in the ghetto or their own experiences with desegregation, eg. Nina Simone's "Mississippi Goddam" (on the 1964 Nina Simone In Concert), John Lee Hooker's "Rent Blues", Akon's "Ghetto", Grandmaster Flash and The Furious Five's "The Message", Donny Hathaway's "The Ghetto", Huey's "Nobody Loves The Hood", and Calloway's "Minnie the Moocher". The 1970s sitcom Good Times was modeled after life in the Cabrini-Green housing projects in Chicago. The show portrays a ghetto family that always triumphs over adversity and it has been criticized for painting too rosy a picture of how the ghetto really works [citation needed].

In the United States and Britain, the word "ghetto" is often glorified in popular culture and sometimes used as an adjective to describe a certain way of dressing, speaking, and behaving [citation needed] (often referred to as ghetto fabulous).

See also

References

  1. ^ ghetto - Definition from the Merriam-Webster Online Dictionary
  2. ^ http://www.etymonline.com/index.php?search=ghetto&searchmode=none
  3. ^ Ghettos: The Changing Consequences of Ethnic Isolation
  4. ^ GHETTO Kim Pearson
  5. ^ Ghetto in Flames Yitzhak Arad, pp. 436-437
  6. ^ a b c d e Ghettos: The Changing Consequences of Ethnic Isolation Cite error: The named reference "Glaeser" was defined multiple times with different content (see the help page).
  7. ^ Inequality and Segregation R Sethi, R Somanathan - Journal of Political Economy, 2004
  8. ^ SEGREGATION AND STRATIFICATION: A Biosocial Perspective Douglas S. Massey Du Bois Review: Social Science Research on Race (2004), 1: 7-25 Cambridge University Press
  9. ^ Inequality and Segregation Rajiv Sethi and Rohini Somanathan Journal of Political Economy, volume 112 (2004), pages 1296–1321
  10. ^ a b c d http://books.google.com/books?id=O0bnHQAACAAJ The Suburban Racial Dilemma: Housing and Neighborhoods] By William Dennis Keating. Temple University Press. 1994. ISBN 1566391474 Cite error: The named reference "Keating" was defined multiple times with different content (see the help page).
  11. ^ a b The Great Migration
  12. ^ Central City White Flight: Racial and Nonracial Causes William H. Frey American Sociological Review, Vol. 44, No. 3 (Jun., 1979), pp. 425-448
  13. ^ [http://www.public.asu.edu/~wplotkin/DeedsWeb/fha38.html "Racial" Provisions of FHA Underwriting Manual,
  14. ^ Racial Discrimination and Redlining in Cities
  15. ^ See: Race and health
  16. ^ In poor health: Supermarket redlining and urban nutrition, Elizabeth Eisenhauer, GeoJournal Volume 53, Number 2 / February, 2001
  17. ^ How East New York Became a Ghetto by Walter Thabit. ISBN 0814782671. Page 42.
  18. ^ The Rise and Decline of the American Ghetto David M. Cutler, Edward L. Glaeser, Jacob L. Vigdor The Journal of Political Economy, Vol. 107, No. 3 (Jun., 1999), pp. 455-506
  19. ^ Federal Housing Administration, Underwriting Manual: Underwriting and Valuation Procedure Under Title II of the National Housing Act With Revisions to February, 1938 (Washington, D.C.), Part II, Section 9, Rating of Location.
  20. ^ Crabgrass im cool=D Frontier: The Suburbanization of the United States by Professor Kenneth T. Jackson ISBN 0195049837
  21. ^ From Racial Zoning to Community Empowerment: The Interstate Highway System and the African American Community in Birmingham, Alabama Charles E. Connerly Journal of Planning Education and Research, Vol. 22, No. 2, 99-114 (2002)
  22. ^ Rethinking Environmental Racism: White Privilege and Urban Development in Southern California Laura Pulido Annals of the Association of American Geographers, Vol. 90, No. 1 (Mar., 2000), pp. 12-40
  23. ^ Smitherman, Geneva. Black Talk: Words and Phrases from the Hood to the Amen Corner. New York: Houghton Mifflin Company, 2000.
  24. ^ We can't run away from it: white flight is here too | Anthony Browne - Times Online
  25. ^ Kerr, J., Gibson, A. and Seaborne, M. (2003) London from punk to Blair. Reaktion Books.
  26. ^ www.london.gov.uk/gla/publications/factsandfigures/dmag-briefing-2005-38.rtf
  27. ^ www.lse.ac.uk/collections/BSPS/ppt/May06_BB.ppt
  28. ^ http://www.kirklees-pct.nhs.uk/fileadmin/documents/meetings/march_07/KPCT-07-42%20Report%20estate%20strategy.doc paragraph 4.3
  29. ^ BBC - Leicester - Asian Life - A history of Leicester
  30. ^ BBC NEWS | UK | Blurring Oldham's racial fault lines
  31. ^ www.ccsr.ac.uk/research/migseg/Oldham.doc
  • (1) Jew Ghetto: Xiong A. highschool History

External links