Nazism

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Nazism or Naziism, a form of National Socialism (German: Nationalsozialismus), refers primarily to the totalitarian ideology and practices of the Nazi Party (National Socialist German Workers' Party, German: Nationalsozialistische Deutsche Arbeiterpartei or NSDAP) under Adolf Hitler. It also refers to the policies adopted by the government of Germany from 1933 to 1945, a period in German history known as Nazi Germany or the "Third Reich".

On January 5, 1919, the party was founded as the German Workers' Party (DAP) by Anton Drexler.[1][2] Hitler, a corporal, was sent to investigate the party by German intelligence and was invited to join after impressing them with his speaking ability after getting into an argument with party members. Hitler later accepted the invitation and joined the party in September 1919,[2][3] and he became propaganda boss. The party was renamed the National Socialist German Workers' Party on April 1, 1920, against Hitler's choice of Social Revolutionary Party.[4][5] Hitler became the party leader on July 29, 1921.[5][2]

Nazism was not a precise, theoretically grounded ideology, or a monolithic movement, but rather a (mainly German) combination of various ideologies and groups, centered around anger at the Treaty of Versailles and what was considered to have been a Jewish/Communist conspiracy to humiliate Germany at the end of the First World War. It therefore consisted of a loose collection of positions focused on those held to blame for Germany's defeat and weakness: anti-parliamentarism, ethnic nationalism, racism, collectivism,[6] eugenics, antisemitism, opposition to economic and political liberalism,[7] a racially-defined and conspiratorial view of finance capitalism,[8] and anti-communism. As Nazism became dominant in Germany, especially after 1933, it was defined in practice as whatever was decreed by the Nazi Party and in particular by the Führer, Adolf Hitler.

Terminology

The term Nazi is derived from the first two syllables, as pronounced in German, of the official name of the German Nazi Party, the Nationalsozialistische Deutsche Arbeiterpartei. The Nazis rarely referred to themselves as Nazis, and instead used the official term, Nationalsozialisten (National Socialists). Nazi was a pejorative term used by opponents of the movement, especially in southern Germany, and mirrors the term Sozi, a common and slightly derogatory term for the Social Democratic Party of Germany (Sozialdemokratische Partei Deutschlands),[9] the Nazis' main opponents before obtaining power. When Hitler took power, the use of Nazi almost disappeared from Germany, although it was still used by opponents in Austria.[9]

Historical background

Nazi opinions, an extension of various philosophies, came together at a critical time for Germany; the nation had not only lost World War I in 1918, but had also been forced to sign the Treaty of Versailles, an intentionally devastating capitulation, and was in the midst of a period of great economic depression and instability. The Dolchstosslegende, or "stab in the back" legend, held that the war effort was sabotaged internally, suggesting a "lack of patriotism" had led to Germany's defeat (for one, the front line was off of German soil at the time of the armistice). In politics, criticism was directed at the Social Democrats and also the Weimar government (Deutsches Reich 1919-1933), which had been accused of selling out the country. The Dolchstosslegende led many to look at "non-Germans" living in Germany for potential extra-national loyalties, like the Jews, raising antisemitic sentiments, regarding the Judenfrage (German for the "Jewish Question"), at a time when the völkisch movement and a desire to create a Greater Germany were strong.

Although Hitler had joined the worker's party in September 1919,[2] and published Mein Kampf in 1925 to 1926 about the Aryan "master race" ("Herrenvolk"), the seminal ideas of Nazism trace back decades to previous groups and individuals, including the Völkisch movement, Guido von List, Jorg Lanz von Liebenfels, the List Society, the Germanenorden, and the Thule Society:

Guido von List (1849-1919) interpreted folk-tales, place-names and heraldic symbols as a secret code formulated by an ancient, advanced Aryan priesthood to pass on occult teachings during Christian persecution, and List claimed that sexual laws had prohibited breeding with racial inferiors as the foundation of the Aryan advanced race.[10]
Austrian Jorg Lanz von Liebenfels (1874-1954) broke with Catholicism to develop his own occult theology that a super-human race of creatures had led to the breeding of mankind;[10]
The Order of the New Templars (ONT) was founded in 1907 by Jorg Lanz and expropriated the name and symbolism of the Knight Templars but required that members possess Aryan physical characteristics and document their racial background.[10]
The List Society was formed in 1908 by Lanz and other followers of Guido von List to sponsor reading his works and spread ideas across Austria and Germany;[10]
The Germanenorden secret society with ONT and List members, symbolized by the swastika at 6 German cities in 1912, taught members about Nordic race superiority, Pan-German aspirations, and antisemitism;[11]
The Thule Society was formed in Munich in 1918 by ex-leader of the Germanenorden, Rudolf von Sebottendorff (1875-1945), a German engineer who became interested in occultism while in the Middle East, and Sebottendorff transformed Thule from a religious cult into political activists dedicated to destabilizing the Weimar Republic.[10]

Nazism refers to the ideology held by the National Socialist German Workers Party] and its so-called "Weltanschauung" when in power from 1933 to 1945. Free elections in 1932 under Germany's Weimar Republic made the NSDAP the largest parliamentary faction; no similar party in any country at that time had achieved comparable electoral success. Adolf Hitler's January 30 1933, appointment to the chancellorship and his subsequent consolidation of dictatorial power, marked the beginning of Nazi Germany. During its first year in power, the NSDAP announced the Tausendjähriges Reich ("Thousand Years' Empire") or Drittes Reich ("Third Reich", a putative successor to the Holy Roman Empire and the German Empire). The Nazi regime ended with World War II (1945), when the party was declared a criminal organisation by the victorious Allied Powers and effectively destroyed.

Since 1945, Nazism has been outlawed as a political ideology in Germany, as are forms of iconography and propaganda from the Nazi era. Nevertheless, "Neo-Nazis" continue to operate in Germany and abroad. Following World War II and the Holocaust, the term "Nazi" and symbols associated with Nazism (such as the swastika) acquired extremely negative connotations in Europe and North America. Calling someone a "Nazi" or suggesting ties to Nazism is considered an insult.[12] Many have compared opponents with Nazis to put their opponents in a negative light: a fallacy called "reductio ad Hitlerum."

Ideology

Nazism has come to stand for a belief in the superiority of an Aryan master race, an abstraction of the Germanic peoples. During the time of Hitler, the Nazis advocated a strong, centralized government under the Führer and claimed to defend Germany and the German people (including those of German ethnicity abroad) against communism and so-called Jewish subversion. Ultimately, the Nazis sought to create a largely homogenous and self-sufficient ethnic state, absorbing the ideas of Pan-Germanism and pairing them with other abstract concepts, some related to social theory and even Nietzsche's Übermensch.

Historians often disagree on the principal interests of the Nazi Party and whether Nazism can be considered a coherent ideology. The original National Socialists claimed that there would be no program that would bind them, and that they wanted to reject any established world view. Still, as Hitler played a major role in the development of the Nazi Party from its early stages and rose to become the movement's indisputable iconographic figurehead, much of what is thought to be "Nazism" is in line with Hitler's own political beliefs - the ideology and the man continue to remain largely interchangeable in the public eye. Some dispute whether Hitler's views relate directly to those surrounding the movement; the problem is furthered by the inability of various self-proclaimed Nazis and Nazi groups to decide on a universal ideology. But if Nazism is the world view promulgated in "Mein Kampf" and "Triumph of the Will", that world view is consistent and coherent, coming as it does from a single mind and single will, the product of over a decade of intense thought and debate. The core concept of Nazism is that the German Volk is under attack, and must become united, disciplined and self sacrificing (must submit to nazi leadership) in order to win against this nefarious Jewish plot to subjugate the German nation.

Fascism

In both popular thought and academic scholarship, Nazism is generally considered a form of fascism - a term whose definition is itself contentious. The debate focuses mainly on comparisons of fascists movements in general with the Italian prototype, including the fascists in Germany. The idea mentioned above to reject all former ideas and ideologies like democracy, liberalism, and especially marxism (as in Ernst Nolte[13]) make it difficult to track down a perfect definition of these two terms; however, Italian Fascists tended to believe that all elements in society should be unified through corporatism to form an "Organic State"; this meant that these Fascists often had no strong opinion on the question of race, since it was only the state and nation that mattered.

German Nazism, on the other hand, emphasized the Aryan race or "Volk" principle to the point where the state simply seemed a means through which the Aryan race could realize its "true destiny." Since a debate among historians (especially Zeev Sternhell) to see each movement, or at least the German, as unique, the issue has been settled in most parts showing that there is a stronger family resemblance between the Italian and the German fascist movement than there is between democracies in Europe or the communist states of the Cold War;[14] additionally, the crimes of the fascist movement can be compared, not only in numbers of casualties, but also in common developments: the March on Rome of Mussolini to Hitler's response shortly after to attempt a coup d'etat himself in Munich.

Also, Aryanism was not an attractive idea for Italians that had neither blond hair nor blue eyes, but still there was a strong racism and also genocide in concentration camps long before either was in place in Germany.[15] The philosophy that had seemed to be separating both fascisms was shown to be a result of happening in two different countries: since the king of Italy had not died, unlike the Reichspräsident, the leader in Italy (Duce) was not able to gain the absolute power the leader in Germany (Führer) did, leading to Mussolini's fall. The academic challenge to separate all fascist movements has since the 1980s and early 1990s been ground for a new attempt to see even more similarities.

Nazi theory

Hitler's political beliefs were formulated in Mein Kampf (My Struggle, 1925). His views were composed of three main axes, which he dogmatically asserted: a conception of history as a "race struggle" influenced by social darwinism; antisemitism and the idea that Germany needed to conquer a "Lebensraum" ("living space") from Russia. His antisemitism, coupled with his anti-Communism, gave the grounds of his conspiracy theory of "judeo-bolshevism.[16]" Hitler first began to develop his views through observations he made while living in Vienna from 1907 to 1913. He concluded that a racial, religious, and cultural hierarchy existed, and he placed "Aryans" at the top as the ultimate superior race, while Jews and "Gypsies" were people at the bottom. He vaguely examined and questioned the policies of the Austro-Hungarian Empire, where as a citizen by birth, Hitler lived during the Empire's last throes of life. He believed that its ethnic and linguistic diversity had weakened the Empire and helped to create dissension. Further, he saw democracy as a destabilizing force because it placed power in the hands of ethnic minorities who, he claimed, "weakened and destabilized" the Empire by dividing it against itself. Hitler's political beliefs were then affected by World War I and the 1917 October Revolution, and saw some modifications between 1920 and 1923. He then definitively formulated them in Mein Kampf.[17]

Nationalism

Hitler founded The Nazi state upon a racially defined "German people" and principally rejected the idea of its being bound by the limits of nationalism;[18] that was only a means for attempting unlimited supremacy. In that sense, its nationalism and hyper-nationalism was tolerated to reach a world-dominating Germanic-Aryan Volksgemeinschaft. This idea is a central concept of Mein Kampf, symbolized by the motto Ein Volk, ein Reich, ein Führer (one people, one empire, one leader). The Nazi relationship between the Volk and the state was called the Volksgemeinschaft ("people's community"), a late nineteenth or early twentieth century neologism that defined a communal duty of citizens in service to the Reich (opposed to a simple "society"). The term "National Socialism" derives from this citizen-nation relationship, whereby the term socialism is invoked and is meant to be realized through the common duty of the individuals to the German people; all actions are to be in service of the Reich. In practice, the Nazis argued, their goal was to bring forth a nation-state as the locus and embodiment of the people's collective will, bound by the Volksgemeinschaft as both an ideal and an operating instrument. In comparison, non-national socialist ideologies oppose the idea of nations.

Militarism

Nazi rationale invested heavily in the militarist belief that great nations grow from military power and maintained order, which in turn grow "naturally" from "rational, civilized cultures". The Nazi Party appealed to German nationalists and national pride, capitalizing on irredentist and revanchist sentiments as well as aversions to various aspects of modernist thinking (although at the same time embracing other modernist ideas, such as admiration for engine power). Many ethnic Germans felt deeply committed to the goal of creating the Greater Germany (the old dream to include German-speaking Austria), which some believe required the use of military force to achieve it.

Racism and discrimination

The Nazi racial philosophy was influenced by the works of Arthur de Gobineau, Houston Stewart Chamberlain, and Madison Grant, and wholly embraced Alfred Rosenberg's Aryan Invasion Theory. The theory traced Aryan peoples in ancient Iran invading the Indus Valley Civilization, and carrying with them great knowledge and science that had been preserved from the antediluvian world. This "antediluvian world" referred to Thule, the speculative pre-Flood/Ice Age origin of the Aryan race, and is often tied to ideas of Atlantis. Most of the leadership and the founders of the Nazi Party were made up of members of the "Thule-Gesellschaft (the Thule Society)", which romanticized the Aryan race through theology and ritual.

Hitler also claimed that a nation was the highest creation of a "race", and "great nations" (literally large nations) were the creation of homogeneous populations of "great races", working together. These nations developed cultures that naturally grew from "races" with "natural good health, and aggressive, intelligent, courageous traits". The "weakest nations", Hitler said, were those of "impure" or "mongrel races", because they had divided, quarrelling, and therefore weak cultures. Worst of all were seen to be the parasitic "Untermensch" (Subhumans), mainly Jews, but also Gypsies, homosexuals, the disabled and so called anti-socials, all of whom were considered "lebensunwertes Leben" ("Life-unworthy life") owing to their perceived deficiency and inferiority, as well as their wandering, nationless invasions ("the International Jew"). The persecution of homosexuals as part of the Holocaust has seen increasing scholarly attention since the 1990s, even though many homosexuals served in the Sturmabteilungen.

According to Nazism, it is an obvious mistake to permit or encourage plurality within a nation. Fundamental to the Nazi goal was the unification of all German-speaking peoples, "unjustly" divided into different Nation States. The Nazis tried to recruit Dutch and Scandinavian men into the SS, considering them of superior "Germanic" stock, with only limited success.

Hitler claimed that nations that could not defend their territory did not deserve it. He thought "slave races", like the Slavic peoples, to be less worthy to exist than "leader races". In particular, if a master race should require room to live ("Lebensraum"), he thought such a race should have the right to displace the inferior indigenous races.

"Races without homelands", Hitler proclaimed, were "parasitic races", and the richer the members of a parasitic race were, the more virulent the parasitism was thought to be. A master race could therefore, according to the Nazi doctrine, easily strengthen itself by eliminating parasitic races from its homeland. This idea was the given rationalization for the Nazis' later oppression and elimination of Jews, Gypsies, Czechs, Poles, the mentally and physically handicapped, homosexuals and others not belonging to these groups or categories that were part of the Holocaust. The Waffen-SS and other German soldiers (including parts of the Wehrmacht), as well as civilian paramilitary groups in occupied territories, were responsible for the deaths of an estimated eleven million men, women, and children in concentration camps, prisoner-of-war camps, labor camps, and death camps such as Auschwitz and Treblinka.

Eugenics

The belief in the need to purify the German race lead them to eugenics; this effort culminated in the involuntary euthanasia of disabled people and the compulsory sterilization of people with mental deficiencies or illnesses perceived as hereditary.

Antisemitism

According to Nazi propaganda, the Jews thrived on fomenting division amongst Germans and amongst states. Nazi antisemitism was primarily racial: "the Jew is the enemy and destroyer of the purity of blood, the conscious destroyer of our race;" however, the Jews were also described as plutocrats exploiting the worker: "As socialists we are opponents of the Jews because we see in the Hebrews the incarnation of capitalism, of the misuse of the nation's goods."[19]

Homosexuality

An estimated 100,000 homosexuals were arrested after Hitler's rise to power in the 1930s. Of those, 50,000 were suspected to be incarcerated in concentration camps, making for 5,000 to 15,000 deaths. According to Harry Oosterhuis, the Nazis' view towards homosexuality was ambiguous at least, with homosexuality common in the Sturmabteilung. [20]Thus, the eventual arrests of homosexuals should not be viewed in the context of "race hygiene" or eugenics. Völkisch-nationalist youth movements attracted homosexuals because of the preaching of Männerbund (male bonding); in practice, Oosterhuis says, this meant that the persecution of homosexuals was more politically motivated than anything else.[21] For example, the homosexuality of Ernst Röhm was well known at the time and basis for satire and jokes. Röhm was killed chiefly because he was perceived as a political threat, not for his sexuality.[citation needed]

Religion

Hitler extended his rationalizations into a religious doctrine, underpinned by his criticism of traditional Catholicism. In particular, and closely related to Positive Christianity, Hitler objected to Catholicism's ungrounded and international character — that is, it did not pertain to an exclusive race and national culture. At the same time, and somewhat contradictory, the Nazis combined elements of Germany's Lutheran community tradition with its northern European, organic pagan past. Elements of militarism found their way into Hitler's own theology; he preached that his was a "true" or "master" religion, because it would "create mastery" and avoid comforting lies. Those who preached love and tolerance, "in contravention to the facts", were said to be "slave" or "false" religions. The man who recognized these "truths", Hitler continued, was said to be a "natural leader", and those who denied it were said to be "natural slaves". "Slaves" — especially intelligent ones, he claimed — were always attempting to hinder their masters by promoting false religious and political doctrines.

Anti-clericalism can also be interpreted as part of Nazi ideology, simply because the new Nazi hierarchy did not allow itself be overridden by the power that the Church traditionally held. In Austria, clerics had a powerful role in politics and ultimately responded to the Vatican. Although a few exceptions exist, Christian persecution was primarily limited to those who refused to accommodate the new regime and yield to its power. The Nazis often used the church to justify their stance and included many Christian symbols in the Third Reich [22]. A particularly poignant exemplar is the seen in the life of Dietrich Bonhoeffer.

Volkism was inherently hostile toward atheism: freethinkers clashed frequently with Nazis in the late 1920s and early 1930s. On taking power, Hitler banned freethought organizations and launched an “anti-godless” movement. In a 1933 speech he declared: “We have . . . undertaken the fight against the atheistic movement, and that not merely with a few theoretical declarations: we have stamped it out.” This forthright hostility was far more straightforward than the Nazis’ complex, often contradictory stance toward traditional Christian faith.[23]

The prevailing scholarly view[24] since the Second World War is that Martin Luther's 1543 treatise On the Jews and their Lies exercised a major and persistent influence on Germany's attitude toward its Jewish citizens in the centuries between the Reformation and the Holocaust . The National Socialists displayed On the Jews and their Lies during Nuremberg rallies, and the city of Nuremberg presented a first edition to Julius Streicher, editor of the Nazi newspaper Der Stürmer, the newspaper describing it as the most radically antisemitic tract ever published.[25] Against the majority view, theologian Johannes Wallmann writes that the treatise had no continuity of influence in Germany, and was in fact largely ignored during the eighteenth and nineteenth centuries.[26]

According to Daniel Goldhagen, Bishop Martin Sasse, a leading Protestant churchman, published a compendium of Martin Luther's writings shortly after the Kristallnacht; Sasse "applauded the burning of the synagogues and the coincidence of the day, writing in the introduction, "On November 10, 1938, on Luther's birthday, the synagogues are burning in Germany." The German people, he urged, ought to heed these words "of the greatest antisemite of his time, the warner of his people against the Jews."[27] Diarmaid MacCulloch argued that On the Jews and Their Lies was a "blueprint" for the Kristallnacht.[28]

Anti-capitalism

Nazi thinking had an anticapitalist (and especially anti-finance capitalist) direction.[29] The "Twenty-Five Point Programme" of the Nazi Party from 1920 listed several economic demands. Included in these demands were, "that the State shall make it its primary duty to provide a livelihood for its citizens," "the abolition of all incomes unearned by work," the ruthless confiscation of all war profits," "the nationalization of all businesses which have been formed into corporations," "profit-sharing in large enterprises," "extensive development of insurance for old-age," "land reform suitable to our national requirements," and to achieve this and other aims, "the creation of a strong central state power for the Reich."[30] Nevertheless, the degree to which the Nazis supported this programme in later years has been questioned. Several attempts were made in the 1920s to change some of the program or replace it entirely. For instance, in 1924, Gottfried Feder proposed a new 39-point program that kept some of the old planks, replaced others and added many completely new ones.[31] Hitler refused to allow any discussion of the party programme after 1925, ostensibly on the grounds that no discussion was necessary because the programme was "inviolable" and did not need any changes. Hitler did not mention any of the planks of the programme in his book, Mein Kampf, and only talked about it in passing as "the so-called programme of the movement".[32]

Party spokesman Joseph Goebbels insisted in 1932 that the NSDAP was a "workers' party" and "on the side of labor and against finance".[33] Hitler said of the Nazis: "We are socialists, we are enemies of today's capitalistic economic system for the exploitation of the economically weak, with its unfair salaries, with its unseemly evaluation of a human being according to wealth and property instead of responsibility and performance";[34] however, he was clear to point out that Nazism "has nothing to do with Marxian Socialism," saying that "Marxism is anti-property; true Socialism is not."[35] He further said that "I absolutely insist on protecting private property... we must encourage private initiative".[36] Nevertheless, he wanted property to be regulated to make sure "benefit to the community precedes benefit to the individual".[37] Attacks were made on what Hitler called "pluto-democracy," which was claimed to be a conspiracy by Jews to favor democratic parties in order to keep capitalism intact.[38]

Other roots

The ideological roots that became German National Socialism were based on numerous sources in European history, drawing especially from Romantic nineteenth century idealism, and from a biological reading of Friedrich Nietzsche's thoughts on "breeding upwards" toward the goal of an Übermensch (Superhuman). Hitler was an avid reader and received ideas that later influenced Nazism from traceable publications, such as those of the Germanenorden or the Thule society. He also adopted many populist ideas such as limiting profits, abolishing rents and generously increasing social benefits—but only for Germans.

Inferiority complex

The Nordic Myth has often been attributed to the reaction to an inferiority complex. Phillip Wayne Powell, in is book, Tree of Hate (1985), claimed that the Nordic Myth began to arise in fifteenth century Germany, when Germans resented the fact that Italians looked down on them as an inferior and unsophisticated people. In page 48, he states:

"In the fifteenth and early sixteenth centuries, a powerful surge of German patriotism was stimulated by the disdain of Italians for German cultural inferiority and barbarism, which lead to a counterattempt by German humanists to laud German qualities."

Fodor, M. W. claimed in "The Nation" (1936): "No race has suffered so much from an inferiority complex as has the German. National Socialism was a kind of Coué method of converting the inferiority complex, at least temporarily, into a feeling of superiority".[39]

Variants

Nazism as a doctrine is far from homogeneous and can indeed be divided into various sub-ideologies. During the 1920s and 1930s, there were two dominant NSDAP factions. There were the followers of Otto Strasser, the so-called Strasserites and the followers of Adolf Hitler or what could be termed Hitlerites. The Strasserite faction eventually fell afoul of Hitler, when Otto Strasser was expelled from the party in 1930, and his attempt to create an oppositional 'left-block' in the form of the Black Front failed. The remainder of the faction, which was to be found mainly in the ranks of the SA, was purged in the Night of the Long Knives, which also saw the murder of Gregor Strasser, Otto's brother. Afterwards, the Hitlerite faction became dominant. In the post war era, Strasserism has enjoyed something of a revival with many neo-Nazi groups openly proclaiming themselves to be 'Strasserite'. Whether they genuinely eschew Hitlerism in favour of Strasserism, or whether they simply think that by distancing Nazism from Hitler they can somehow make the ideology more acceptable is a matter of debate.

Hitler's theories were not only attractive to Germans: people in positions of wealth and power in other nations are said to have seen them as beneficial. Examples are Henry Ford, founder of the Ford Motor Company, and Eugene Schueller, founder of L'Oréal. Nevertheless, the support for these theories was highest among the general population of Germany.

Key elements of the Nazi ideology

Other new elements

Romanticism

According to Bertrand Russell, Nazism would come from a different tradition than that of either Liberalism or Marxism. Thus, to understand values of Nazism, it would be necessary to explore this connection, without trivializing the movement as it was in its peak years in the 1930s and dismissing it as little more than racism.

Antisemitism was shown to be a handy tool for Nazis to gain support, mainly because of the popular Houston Stewart Chamberlain.[46] Personal accounts by August Kubizek, Hitler's childhood friend, have varied, offering ambiguous claims that antisemitism did and did not date back to Hitler's youth.[47] One reason is the higher Jewish community in Austria and Germany because Germany had been a haven for many Jews over the years, including influential families such as the Rothschilds, although World War I and the Dolchstosslegende ended that legacy. Anti-Judaism had already been widely transformed into antisemitism before 1914 because of the new Europe-wide post-Darwin theory of racism. Historians universally accept that Nazism's mass acceptance depended upon nationalistic appeals and fear against "unnormal people" (which also could include xenophobia and antisemitism) and a patriotic flattery toward the wounded collective pride of defeated World War I veterans. Early support for the Nazis, displayed in various parades, came from the old conservative order that was the military.

Many see strong connections to the values of Nazism and the anti-rationalist tradition of the romantic movement of the early nineteenth century in response to the Enlightenment. Strength, passion, frank declarations of feelings, and deep devotion to family and community were valued by the Nazis though first expressed by many Romantic artists, musicians, and writers. German romanticism in particular expressed these values. For instance, Hitler identified closely with the music of Richard Wagner, who harbored antisemitic views as the author of Das Judenthum in der Musik. Some claim that he was one of Hitler's role models, a comment of Kubizek's that is also disputed.

The idealization of tradition, folklore, classical thought, leadership (as exemplified by Frederick the Great), their rejection of the liberalism of the Weimar Republic, and calling the German state the "Third Reich" (which traces back to the medieval First Reich and the pre-Weimar Second Reich) has led many to regard the Nazis as reactionary.

Mysticism

File:Thule-gesellschaft emblem.jpg
Thule Society emblem

Nazi mysticism is a term used to describe a philosophical undercurrent of Nazism that denotes the combination of Nazism with occultism, esotericism, cryptohistory, and/or the paranormal. The esoteric Thule Society and Germanenorden were secret societies that, while only a small part of the völkisch movement, led into the Nazi party.[47]

Dietrich Eckart, a member of Thule Society, actually coached Hitler on his public speaking skills, and while Hitler has not been shown to have been a member of Thule, he received support from the group. Hitler later dedicated Mein Kampf to Eckart.

Heinrich Himmler showed a strong interest in such matters, although as Steigmann–Gall points out, Hitler and many of his key associates attended Christian services.

Ideological competition

Nazism and communism emerged as two serious contenders for power in Germany after the First World War, particularly as the Weimar Republic became increasingly unstable. What became the Nazi movement arose out of resistance to the Bolshevik-inspired insurgencies that occurred in Germany in the aftermath of the First World War. The Russian Revolution of 1917 caused a great deal of excitement and interest in the Leninist version of marxism and caused many socialists to adopt revolutionary principles. The Spartacist uprising in Berlin and the Bavarian Soviet Republic in 1919 were both manifestations of this. The Freikorps, a loosely organized paramilitary group (essentially a militia of former World War I soldiers) was used to crush both these uprisings and many leaders of the Freikorps, including Ernst Röhm, later became leaders in the Nazi Party. After Mussolini's fascists took power in Italy in 1922, fascism presented itself as a realistic option for opposing communism, particularly given Mussolini's success in crushing the communist and anarchist movements that had destabilized Italy with a wave of strikes and factory occupations after the First World War. Fascist parties formed in numerous European countries.

Many historians, such as Ian Kershaw and Joachim Fest, argue that Hitler's Nazis were one of numerous nationalist and increasingly fascistic groups that existed in Germany and contended for leadership of the anti-communist movement and, eventually, of the German state. Further, they assert that fascism and its German variant, National Socialism, became the successful challengers to communism because they were able to both appeal to the establishment as a bulwark against bolshevism and appeal to the working class base, particularly the growing underclass of unemployed and unemployable and growingly impoverished middle class elements who were becoming declassed (denounced as the lumpenproletariat). The Nazis' use of pro-labor rhetoric appealed to those disaffected with capitalism by promoting the limiting of profits, the abolishing of rents and the increasing of social benefits (only for Germans) while simultaneously presenting a political and economic model that divested "Soviet socialism" of elements that were dangerous to capitalism, such as the concept of class struggle, "the dictatorship of the proletariat" or worker control of the means of production. Thus, Nazism's populism, anti-communism and anti-capitalism helped it become more powerful and popular than traditional conservative parties, like the DNVP. For the above reasons, particularly the fact that Nazis and communists fought each other (often violently) during most of their existence, nazism and communism are commonly seen as opposite extremes on the political spectrum. Nevertheless, this view is not without its challengers. Several political theorists and economists, primarily those associated with the Austrian school, argue that nazism, Soviet communism and other totalitarian ideologies share a common underpinning in socialism and collectivism.

The simplicity of Nazi rhetoric, campaigns, and ideology also made its conservative allies underestimate its strength, and its ability to govern or even to last as a political party. Michael Mann defined fascism as a "transcendent and cleansing nation statism through paramilitarism", with "transcendent" meaning that the all classes were to be abolished in order for a new, organic and pure people: all classes are abolished by transition, all "others" (an estimated two-thirds of the German population alone[48]).[49]

Support of anti-Communists for Fascism and Nazism

Various far right-wing politicians and political parties in Europe welcomed the rise of fascism and the Nazis out of an intense aversion towards communism. According to them, Hitler was the savior of Western civilization and of capitalism against bolshevism. During the later 1930s and 1940s, the Nazis were supported by the Falange movement in Spain, and by political and military figures who would form the government of Vichy France. A Legion of French Volunteers against Bolshevism (LVF) and other anti-Soviet fighting formations formed.

Post-1933 development

The British Conservative party and the right-wing parties in France appeased the Nazi regime in the mid- and late-1930s, even though they had begun to criticise its totalitarianism and in Britain especially, Nazi Germany's policies towards the Jews. However, Britain (from 1931 onwards under an overwhelmingly Conservative government) had appeased pre-Nazi Germany. Important reasons behind this appeasement included, first, the erroneous assumption that Hitler had no desire to precipitate another world war, and second, when the rebirth of the German military could no longer be ignored, a well-founded concern that neither Britain nor France was yet ready to fight an all-out war against Germany.

In 1936, Nazi Germany and Japan entered into the Anti-Comintern Pact, aimed directly at countering Soviet foreign policy. This later became the basis for the Tripartite Pact with Italy, the foundation of the Axis Powers. The three nations were united in their rabid opposition to communism, as well as their militaristic, racist regimes, but they failed to coordinate their military efforts effectively.

In his early years Hitler also greatly admired the United States of America. In Mein Kampf, he praised the United States for its race-based anti-immigration laws and for the subordination of the "inferior" black population. According to Hitler, America was a successful nation because it kept itself "pure" of "lesser races". However, his view of the United States became more negative as time passed.

Economic practice

File:Nazi Swastika.svg
The Nazi Party utilized a counter-clockwise spinning swastika as their symbol, with red and black colors for Blut und Boden (blood and soil).

Nazi economic practice concerned itself with immediate domestic issues and separately with ideological conceptions of international economics.

Domestic economic policy was narrowly concerned with four major goals to eliminate Germany's issues:

  • Elimination of unemployment.
  • Rapid and substantial rearmament.
  • Protection against the resurgence of hyper-inflation
  • Expansion of production of consumer goods to improve middle and lower-class living standards.

All of these policy goals were intended to address the perceived shortcomings of the Weimar Republic and to solidify domestic support for the party. In this, the party was very successful. Between 1933 and 1936 the German GNP increased by an average annual rate of 9.5%, and the rate for industry alone rose by 17.2%.

This expansion propelled the German economy out of a deep depression and into full employment in less than four years. Public consumption during the same period increased by 18.7%, while private consumption increased by 3.6% annually. According to the historian Richard Evans, prior to the outbreak of war the German "economy had recovered from the Depression faster than its counterparts in other countries. Germany's foreign debt had been stabilized, interest rates had fallen to half their 1932 level, the stock exchange had recovered from the Depression, the gross national product had risen by 81 per cent over the same period.... Inflation and unemployment had been conquered."[50]

German marriages increased from about 511,000 in 1932 to 611,000 in 1936, while births rose from 921,000 births in 1932 to 1,280,000 in 1936. Suicides committed by young people under 20 dropped by 80% between 1933 and 1939.[51]

Internationally, the Nazi Party believed that an international banking cabal was behind the global depression of the 1930s. Control of this cabal, which had grown to a position where it controlled both Europe and the United States, was identified with an elite and powerful group of Jews. However, a number of people believed that this was part of an ongoing plot by the Jewish people, as a whole, to achieve global domination. The Protocols of the Elders of Zion, which began its circulation in Russia at the beginning of the 20th century, were said to have confirmed this, already showing "evidence" that the Bolshevik takeover in Russia was in accordance with one of the protocols. Broadly speaking, the existence of large international banking or merchant banking organizations was well known at this time. Many of these banking organizations were able to exert influence upon nation states by extension or withholding of credit. This influence is not limited to the small states that preceded the creation of the German Empire as a nation state in the 1870s, but is noted in most major histories of all European powers from the 16th century onward. Nevertheless, after the Great Depression, this libelous and unverified manuscript took on an important role in Nazi Germany, thus providing another link in the Nazis ideological motivation for the destruction of that group in the Holocaust.

Additionally, many companies blindly dealt with the Third Reich. Many know that the Volkswagen was a Nazi project. Opel employed Jewish slave labour to run their industrial plants. Additionally, Daimler-Benz used prisoners of war as slaves to run their industrial plants. Other companies that dealt with the Third Reich—many of which claim not to have known the truth of what the Nazis were doing (some had in fact lost control of their German branches when Hitler was in power)—were: BMW,[52] Krupp (made gas chambers), Bayer (as a small part of the enormous IG Farben chemistry monopoly), and Hugo Boss (designed the SS uniforms, admitted to this in 1997). There has also been some controversy whether IBM had dealt with the Nazis to create a cataloguing system, Hollerith punch-card machines, which the Nazis were to use to file information on those who they killed.[53]

Backlash and societal effects

Perhaps the primary intellectual effect has been that Nazi doctrines discredited the attempt to use biology to explain or influence social issues, for at least two generations after Nazi Germany's brief existence. However, in the 21st century there has been a renewed interest in the debate of nature versus nurture as well as ethnic and racial genetics.

The Nazi descendants have been mute in the post-war democracies, with some exceptions, when interviewed by psychologists and historians. In Norway, a group of descendants have taken the official stigmatizing appellation "War children" in order to break the silence and to protest against the continuous demonization of their families. Some historical revisionists disseminate propaganda that minimizes the Holocaust and other Nazi acts in order to remove the stigma attached to National Socialism. Often, attempts are also made to put a positive spin on the policies of the Nazi regime. Under these circumstances, research on the topic can raise high emotions when it fails to be precise in the analysis and to present proof of emotionalized themes.

People

File:Hitler walking out of Brown House after 1930 elections.jpg
Adolf Hitler walking out of the Brown House after the 1930 elections.

Adolf Hitler: Hitler was more than just the leader of Nazi Germany: in 1919, Adolf Hitler joined the workers' party before it was the "Nazi Party": On January 5, 1919, the party had been founded in Munich as the German Workers' Party (German Deutsche Arbeiterpartei) by Anton Drexler, a Munich locksmith.[1][2] Working undercover for the German army, Corporal Hitler joined the party in mid September 1919,[2][3] became propaganda boss (Propagandachef), renaming the party on April 1, 1920,[4][5] and became party leader on July 29, 1921.[5][2] Adolf Hitler ruled Nazi Germany from January 30, 1933, until his suicide on April 30, 1945, leading the German Reich throughout World War II.

German Nazis: Though Nazi Party membership was carefully regulated (and even closed off at a certain point), many non-affiliated citizens of the Nazi State described themselves as dedicated Nazis. After the war, the most prominent Nazis were convicted of war crimes and crimes against humanity at the Nuremberg Trials, where 21 were executed. Party members—even those who were ordinary citizens—experienced a post-war "purge" where they were stripped of property, assets and often forced to abandon their positions. As part of Nazi Germany, Austria also experienced denazification, though this process occurred to a smaller degree only much later.

Foreign-Born: During and prior to World War II, there were numerous people outside of the German Reich who became adherents to the Nazi ideology. Some foreign born ethnic Germans had ventured from their homelands to become citizens of the Nazi State in the pre-war years. This was particularly the case around São Paulo, where people had left in the thousands despite the fact that, at the same time, efforts were being made to draw the Germany-born population into the region.

Nazi Supporters: Other Nazi supporters, such as William Joyce and the "Lord Haw Haw" cast, took flight from Britain, especially after the downfall of the British Union of Fascists. Similarly, parties supportive of the Nazis had failed to influence their own countries. Some people in the German-American Bund were incarcerated during the war, as were potential Nazi supporters in the U.S.

Post-war Nazis: George Lincoln Rockwell, a former U.S. Navy lieutenant commander, became a prominent Nazi in the 1950s and formed the American Nazi Party. Some became admirers or sympathized with the plight of Nazi Germany because they saw it as the defender of Oswald Spengler's "West". From this point of view, the Nazi State was brought to its knees trying to solidify a self-sufficient Europe and ward off the influence of the Soviet Union and the United States, political and otherwise. Spenglerians such as Francis Parker Yockey supported this view, and his magnum opus, Imperium, has sold over twenty thousand copies since 1948. Essentially, Yockey was convinced that Nazi Germany was a step towards Spengler's Imperium, and during the Cold War, Yockey dedicated his life to promoting a general European rebellion against the overlordship of both the Soviet Union and the United States.

Esoteric Nazis: Others were fascinated by National Socialist philosophy in a spiritual or esoteric direction, including: Savitri Devi of France, Julius Evola of Italy, and Miguel Serrano of Chile.

Factors that promoted the success of Nazism

An important question about Nazism is the factors that promoted its success in Germany. These factors may have included:

  • A widespread acceptance of violence in politics (not only, but most significantly "Rot Front" (Communist Party of Germany) versus SA).
  • Economic devastation all over Europe after World War I.
  • Humiliation of Germany at the Treaty of Versailles, and the widespread belief that the German military was not defeated on the battlefield but "stabbed in the back" by politicians and Jews.
  • A perception that there were a disproportionate number of rich Jewish bankers controlling Germany's finances.
  • Appeal of nationalist rhetoric.
  • Rejection of communism and the perception that communism was a Jewish-inspired and Jewish-led movement; hence the Nazi use of the term Judeo-Bolshevik.
  • Fear by the middle and upper classes of the loss of possessions and wealth to communism.
  • The split in the working class between Social Democrats (SPD) and Communists, exacerbated by the Communists' policy of treating the SPD as "Social Fascists"
  • The Great Depression.
  • Hitler's choice of taking power through legal political means rather than a violent coup after the failure of the Beer Hall Putsch.

Popular culture

The multiple atrocities and racist ideology that the Nazis followed have made them notorious in popular discourse as well as history. The term "Nazi" has become a genericised term of abuse. So have other Third Reich terms like "Führer" (often spelled "fuhrer" or less often, but more correctly, "fuehrer" in English-speaking countries), "Fascist", "Gestapo" (short for Geheime Staatspolizei, or Secret State Police in English) or "Hitler". The terms are used to describe any people or behaviours that are viewed as thuggish, overly authoritarian, or extremist.

The terms are also used to describe anyone or anything seen as strict or doctrinaire. Phrases like "grammar nazi", "Feminazi", "Open Source Nazi", and "parking [enforcement] Nazis", are examples of those in use in the U.S. These uses are offensive to some, as the controversy in the popular press over the Seinfeld "Soup Nazi" episode indicates, but still the terms are used so frequently as to inspire "Godwin's Law".

More innocent terms, like "fashion police", also bear some resemblance to Nazi terminology (Gestapo, Secret State Police) as well as references to Police states in general.

Another similar effect can be observed in the usage of typefaces. Some people strongly associate the blackletter typefaces (e.g. fraktur or schwabacher) with Nazi propaganda (although the typeface is much older, and its usage, ironically, was banned by government order in 1941).

In popular culture such as films like the Indiana Jones series, Nazis are often considered to be ideal villains whom the heroes can battle without mercy. Video game website IGN declared Nazis to be the most memorable video game villains ever.[54]


See also

References and notes

  1. ^ a b "Nazi Party - Encyclopædia Britannica" (overview), Encyclopædia Britannica, 2006, Britannica.com webpage: Britannica-NaziParty. Cite error: The named reference "NaziEB" was defined multiple times with different content (see the help page).
  2. ^ a b c d e f g "February 24, 1920: Nazi Party Established" (history), Yad Vashem, The Holocaust Martyrs' and Heroes' Remembrance Authority, 2004, webpage: YV-Party.
  3. ^ a b "Australian Memories Of The Holocaust" (history), Glossary, definition of "Nazi" (party), N.S.W. Board of Jewish Education, New South Wales, Australia, webpage: HolocaustComAu-Glossary.
  4. ^ a b "The History Place - Hitler Youth" (history), The History Place, 1999, webpage: HPlace-HitlerYouth.
  5. ^ a b c d "Kriegsverbrechen der alliierten Siegermächte" ("war crimes of allied powers"), Pit Pietersen, ISBN 3-8334-5045-2, 2006, page 151, webpage: GoogleBooks-Pietersen: describes Hitler as "Propagandachef" and becoming chairman on July 29, 1921.
  6. ^ Peter Davies and Dereck Lynch. Routledge Companion to Fascism and the Far Right. Routledge 2003. p.103;Friedrich A. Hayek. 1944. The Road to Serfdom. Routledge Press.
  7. ^ Calvin B. Hoover, "The Paths of Economic Change: Contrasting Tendencies in the Modern World", The American Economic Review, Vol. 25, No. 1, Supplement, Papers and Proceedings of the Forty-seventh Annual Meeting of the American Economic Association. (Mar., 1935), pp. 13-20; Philip Morgan, Fascism in Europe, 1919-1945, New York Tayolor & Francis 2003, p. 168;Friedrich A. Hayek. 1944. The Road to Serfdom. Routledge Press.
  8. ^ Frank Bealey & others. Elements of Political Science. Edinburgh University Press, 1999, p. 202
  9. ^ a b Franz H. Mautner (1944). "Nazi und Sozi". Modern Language Notes. 59 (2): 93–100. doi:10.2307/2910599.
  10. ^ a b c d e "MAGIC REALISM - A book review by William Main" (on Nazi occultism), William Main, Fidelity magazine, South Bend, IN, December 1994, EWTN.com webpage: EWTNcom-Nazi-Occult.
  11. ^ "Timebase Multimedia Chronography - Timebase 1912" (events list), R.H. Perez, 2001, Humanitas-International.org webpage: web.
  12. ^ "UPDATE: The National Review labels Joschka Fischer as Nazi Propaganda Minister" (news), Atlantic Review (online), July 2006, AtlanticReview.org webpage: AR-Call-Nazi: states, "Are you aware that calling someone a Nazi is extremely offensive in Germany?" (quote).
  13. ^ Ernst Nolte, Der Faschismus in seiner Epoche, München 1963, ISBN 3-492-02448-3
  14. ^ cf. Roger Griffin, The Blackwell Dictionary of Social Thought, in Griffin, International Fascism, 35f., and Anthony Paxton, Anatomy of Fascism, London 2004, p.218, and Stanley Payne, A History of Fascism 1914-1945, University of Wisconsin Press 1995, p. 14
  15. ^ Enzo Collotti, Race Law in Italy, in: Christoph Dipper et.al., Faschismus und Faschismen im Vergleich, Vierow 1998. ISBN 3-89498-045-1
  16. ^ Ian Kershaw, Hitler: A Profile in Power, first chapter "The power of the idea" (London, 1991, rev. 2001)
  17. ^ Ian Kershaw, 1991, chapter I
  18. ^ called "transnational" Michael Mann, see references
  19. ^ Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler (English: Those Damned Nazis). Etwas zum Nachdenken (Munich: Verlag Frz. Eher, 1932).
  20. ^ Joachim C. Fest. Hitler, Harvest Books, Book 5 Chapter 3
  21. ^ Harry Oosterhuis (1997). "Medicine, Male Bonding and Homosexuality in Nazi Germany". Journal of Contemporary History. 32 (2): 187–205.
  22. ^ Steigmann–Gall
  23. ^ The Great Scandal: Christianity's Role in the Rise of the Nazis
  24. ^
    • Wallmann, Johannes. "The Reception of Luther's Writings on the Jews from the Reformation to the End of the 19th Century", Lutheran Quarterly, n.s. 1 (Spring 1987) 1:72-97. Wallmann writes: "The assertion that Luther's expressions of anti-Jewish sentiment have been of major and persistent influence in the centuries after the Reformation, and that there exists a continuity between Protestant anti-Judaism and modern racially oriented anti-Semitism, is at present wide-spread in the literature; since the Second World War it has understandably become the prevailing opinion."
    • Michael, Robert. Holy Hatred: Christianity, Antisemitism, and the Holocaust. New York: Palgrave Macmillan, 2006; see chapter 4 "The Germanies from Luther to Hitler," pp. 105-151.
    • Hillerbrand, Hans J. "Martin Luther," Encyclopaedia Britannica, 2007. Hillerbrand writes: "[H]is strident pronouncements against the Jews, especially toward the end of his life, have raised the question of whether Luther significantly encouraged the development of German anti-Semitism. Although many scholars have taken this view, this perspective puts far too much emphasis on Luther and not enough on the larger peculiarities of German history."
  25. ^ Ellis, Marc H. Hitler and the Holocaust, Christian Anti-Semitism", Baylor University Center for American and Jewish Studies, Spring 2004, slide 14. Also see Nuremberg Trial Proceedings, Vol. 12, p. 318, Avalon Project, Yale Law School, April 19, 1946.
  26. ^ Wallmann, Johannes. "The Reception of Luther's Writings on the Jews from the Reformation to the End of the 19th Century", Lutheran Quarterly, n.s. 1, Spring 1987, 1:72-97.
  27. ^ Bernd Nellessen, "Die schweigende Kirche: Katholiken und Judenverfolgung," in Büttner (ed), Die Deutchschen und die Jugendverfolg im Dritten Reich, p. 265, cited in Daniel Goldhagen, Hitler's Willing Executioners (Vintage, 1997).
  28. ^ Diarmaid MacCulloch, Reformation: Europe's House Divided, 1490-1700. New York: Penguin Books Ltd, 2004, pp. 666-667.
  29. ^ Francis R. Nicosia. Business and Industry in Nazi Germany, Berghan Books, p. 43
  30. ^ Lee, Stephen J. (1996), Weimar and Nazi Germany, Harcourt Heinemann, page 28
  31. ^ Henry A. Turner, "German Big Business and the Rise of Hitler", Oxford University Press, 1985. p.62
  32. ^ Henry A. Turner, "German Big Business and the Rise of Hitler", Oxford University Press, 1985. p.77
  33. ^ Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (Munich: Verlag Frz. Eher, 1932)
  34. ^ Hitler's speech on May 1, 1927. Cited in Toland, J. (1976) Adolf Hitler Garden City, N.Y. : Doubleday Speech. May 1, 1927. p. 306
  35. ^ Francis Ludwig Carsten, The Rise of Fascism (University of California Press, 1982), 137. Hitler quote from Sunday Express.
  36. ^ A private statement made by Hitler on March 24, 1942. Cited in "Hitler's Secret Conversations", trans.Norman Cameron and R.H. Stevens (Farrar, Straus and Young, Inc. 1953), 294.
  37. ^ Richard Allen Epstein, Principles for a Free Society: Reconciling Individual Liberty With the Common Good, (De Capo Press 2002), 168.
  38. ^ Frank Bealey & others. Elements of Political Science (Edinburgh University Press, 1999), 202
  39. ^ [1]
  40. ^ A very complex topic due to a Sternhell-Wippermann disagreement about rejecting comparisons of 1930s totalitarian movements. cf. Bernd Weisbrod, "Gewalt in der Politik: Zur politischen Kultur Deutschlands zwischen den beiden Weltkriegen," in: Geschichte in Wissenschaft und Unterricht (GWU) 43 (1992), p.113-124
  41. ^ [2]
  42. ^ [3]
  43. ^ [4]
  44. ^ [5]
  45. ^ [6]
  46. ^ Stanley Payne, A History of Fascism,, Madison:UP Wisconsin, 1995, p.14f.
  47. ^ a b Peter Levenda, Unholy Alliance: A History of the Nazi Involvement With the Occult, 2002 2nd edition ISBN 0-8264-1409-5
  48. ^ Hannah Arendt, Elemente der Ursprünge totalitärer Herrschaft = The Origins of Totalitarianism, New York 1952, Bern 1955
  49. ^ Michael Mann, Fascists, CUP 2004, p.13.
  50. ^ Evans, The Third Reich in Power, 1933-1939, Penguin Press, 2005, p. 409)
  51. ^ John Lukacs,Washington Post's Book World, January 29, 2006; Page BW12)
  52. ^ http://www.theawfultruth.com/salbmw/
  53. ^ Probing IBM's Nazi connection
  54. ^ [7]

Further reading

  • List of Adolf Hitler books
  • Victor Klemperer, LTI - Lingua Tertii Imperii (1947)
  • Robert O. Paxton (2005). The Anatomy of Fascism. London, Penguin Books Ltd. ISBN 0-14-101432-6.
  • Alfred Sohn-Rethel (1978). Economy and Class Structure of German Fascism. London, CSE Bks. ISBN 0-906336-00-7.
  • Fritzsche, Peter (1990). Rehearsals for Fascism: Populism and Political Mobilization in Weimar Germany. New York: Oxford University Press. ISBN 0-19-505780-5.
  • Allen, W.S (1965). The Nazi Seizure of Power: The Experience of a Single German Town 1922-1945. Penguin. ISBN 0-14-023968-5.
  • Ludwig von Mises (1985 [1944]). Omnipotent Government: The Rise of the Total State and Total War. Libertarian Press. ISBN 0-91-088415-3. {{cite book}}: Check date values in: |year= (help)
  • Richard Steigmann–Gall, The Holy Reich: Nazi Conceptions of Christianity, 1919–1945, Cambridge: Cambridge University Press, 2003.
  • David Redles, Hitler's Millennial Reich: Apocalyptic Belief and the Search for Salvation, New York: University Press, 2005. ISBN 0-8147-7524-1
  • Hale, Christopher. 2003. Himmler's Crusade: The true story of the 1938 Nazi expedition into Tibet. Transworld Publishers. London. ISBN 0-593-04952-7

External links

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