Hoheneichen Publishing House

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The Hoheneichen-Verlag was a publishing house founded by Dietrich Eckart during the First World War in 1915 , whose headquarters were in Wolfratshausen near Munich and in Munich-Schwabing . In particular, national aesthetic , folk and extremely right-wing literature was published. The publishing house, which was in extremely poor economic conditions from the start , was taken over by the party publisher of the NSDAP , the Franz-Eher-Verlag , in May 1929 . Since the name "Hoheneichen-Verlag" was retained, outsiders could get the impression that its publications were not published by Eher-Verlag; the publisher was not immediately perceived as a party publisher. In October 1938, Max Amann and the party ideologist Alfred Rosenberg agreed to use the publishing house to publish the scientific and cultural-political writings of the Rosenberg office as well as the expected writings of the planned " high school ". Furthermore, in June 1939, both of them decided to expand the company into the “ ideological- economic publishing house of the NSDAP”, in which Rosenberg's writings and three series of his Reichsstelle are published, and production is checked by the Rosenberg Office. During the Second World War , the publishing house was publicly identified as the "High School Publishing House". It was published until 1944, towards the end mainly writings on National Socialist European politics and Ostpolitik . After the end of the war, the publishing house - like other Nazi publishers - ceased operations.

Foundation phase

The field of poetry marked the starting point of the publishing house . In 1916 Eckart published the book Henrik Ibsen's Peer Gynt in his newly founded publishing house . Before he moved to Munich-Schwabing in the summer of 1915, Eckart had founded the Herold-Verlag on Schloßstraße zu Steglitz , in which he wanted to publish his play Peer Gynt in a "free transfer". His identification with this figure went so far that at that time he had the name "Peer Gynt" printed on his letterhead instead of his own name. However, his “Peer Gynt” met with sharp opposition, as did his play Heinrich der Hohenstaufe , which was performed in January 1915 in the Royal Theater . From then on Eckart called his critics “the crooked ones”. It was against the background of these events that the Hoheneichen publishing house was founded during the First World War. In keeping with the historical events in Germany and Eckart's passion for poetry, the publisher published a “War Speech” by Walter Stohmann in 1917. After the end of the war and the beginning of the Weimar Republic , Eckart's tragedy Lorenzaccio followed in 1918, his introduction to Ibsen's “Peer Gynt” and Grieg's music for the poetry in 1919, as well as his anti-Semitic “ lay sermon ” under the main title Das ist der Jude! It was at this time that the publisher's first business-critical publication entitled The Rescue of the Medium-Sized Enterprises. which was published by Johannes Dingfelder under the pseudonym "Germanus Agricola". Dingfelder, on whose slogan “Create cheap food!” The NSDAP appealed in its subsequent resolutions on the food and supply issue, it was primarily about a “ moral idea in economic life” and overcoming capitalism , which he in his position perceived as exploitative towards the workers and middle class .

Weimar Republic

Early participation of the NSDAP ideologist Alfred Rosenberg

The history of publications that have been popular in the history of the publishing house, began, however, with the release of Dietrich Eckart's weekly " On good German " , which was subtitled "weekly journal for law and order", financially supported by the chemist and manufacturer Gottfried Grandel supported and was published between December 1918 and May 1921 by Hoheneichen-Verlag. The polarity between a "German and a Jewish being " perceived by Eckart became the central theme of this magazine ; likewise his front against the representatives of the Weimar Republic. In particular, the original Christian idea of ​​a “ Third Reich ”, which Eckart used to construct a concrete political utopia , was included in this sheet . Captain Karl Mayr had this magazine distributed for political training in the Reichswehr . The later NSDAP party ideologist Alfred Rosenberg, who - alongside Karl Graf von Bothmer , Richard Euringer and Gottfried Feder - published in this magazine from April 1919, played an outstanding role in the history of publishing alongside Eckart. Rosenberg had already published books in the Hoheneichen-Verlag during the Weimar Republic. Its first publication in this publishing house took place in 1921 with the translation of an anti-Semitic work by Gougenot des Mousseaux first published in 1869 . This publication was published as part of a series of his own written productions, which he had published both in the Deutsches Volksverlag by Ernst Boepple , in which Eckart also published, and in the Hoheneichen-Verlag. The focus of these writings was on his enemy image of " Jewish Bolshevism ", which he shared with Eckart and which he disclosed to the public several times from the start : The Trace of the Jews in the Changing Times (1920, Boepple), The Crime of Freemasonry (1921 , Hoheneichen), plague in Russia! (1922, Boepple) and The Protocols of the Elders of Zion and Jewish World Politics (1923, Boepple; from 1933 Hoheneichen).

Publications around the year of death of the publisher's founder

Shortly before his death in December 1923, Dietrich Eckart published the third edition of his comedy Familienväter . In this piece, which he had published in a Berlin publishing house in 1904, Eckart tried to make fun of the dependence of his protagonists on the power of money ; especially when they referred to being family fathers. In 1925 Eckart's last, unfinished work, The Bolshevism of Moses from Its Beginnings to Lenin , was published posthumously with the subtitle “Dialogue between Adolf Hitler and me”. The subject of this pamphlet , in which Theodor Fritsch is one of the most cited authors and which is bursting with references to the Bible , is Eckart's belief in an essential connection between Bolshevism and Judaism . In terms of content, the ideas expressed in this brochure largely matched those that Rosenberg had published in previous years. It is controversial whether the presented dialogue between Eckart and Hitler is based on facts. Hitler, who dedicated the second part of the first volume of his book Mein Kampf , first published in July 1925, to Eckart , had never distanced himself from this work. Also in 1925 the future novel Des Götzen Moloch by the largely unknown author Alfred Reifenberg was published by Hoheneichen-Verlag. The fictional theme of the book is the need for redemption of the “German people ”, combined with the hope of a political leader who comes from the soldier's class , ends “the party bickering” and restores a political order by force . Dietrich Eckart had already ascribed the same motif of longing for the Fiihrer to the Dominican figure in his tragedy Lorenzaccio in 1918 .

On the way to Rosenberg's party publisher of the NSDAP

The publication of the writings from 1925 took place at a time when Eckart's heirs were still fighting over the Hoheneichen publishing house and the book market in Germany collapsed. Initially, no more fonts were published. After Hugo Bruckmann's publishing house , as Rosenberg noted in the foreword, asked him to “write a pamphlet on H. St. Chamberlain and his work”, it was published there in the spring of 1927 with the title Houston Stewart Chamberlain as the herald and founder of a German Future published; In 1928 he also published excerpts from Dietrich Eckart's writings in Eher-Verlag. It was not until October 1930 - around a year and a half after Eher-Verlag took over Hoheneichen-Verlag - that his race- theoretical political book The Myth of the 20th Century followed , which became the Hoheneichen-Verlag's most popular and highest-circulation publication. By the end of 1944, the number of copies of the "Myth" rose to 1.1 million copies. Apparently at a distance from the NSDAP and the Eher publishing house, Rosenberg declared the book in the introduction as "private work" and its statements as "personal confessions". From around 1931, towards the end of the Weimar Republic, anti-democratic writings - such as the "Myth" - had a clear predominance over democratic and Marxist publications in general in German political literature. National and ethnic publishers, which include the Hoheneichen- and wedding-Verlag, among other things, the Hanseatische Verlagsanstalt , the publishing house Gerhard Stalling , Langen Müller Verlag and Staackmann publishing and the publishing of Theodor Fritsch , Julius Friedrich Lehmann and Georg Westermann included were by no means unsuccessful. In those days, Rosenberg's Kampfbund für deutsche Kultur , which had a draft for the planned magazine “Volk und Rasse” in the Hoheneichen publishing house, was also popular. Between 1932 and 1935, the “Kampfbund” had a total of four editions of the magazine Deutsche Bühnenkorrespondenz (then DAF publisher ) printed by the publisher .

National Socialism

Offensive against Christianity and Judaism

One year after the “ seizure of power ” Rosenberg published an excerpt from his “Myth” with the special edition The Religion of Master Eckehart . This book shows that it was produced in the "FB Weiß'sche Buchdruckerei", which was located at Liebherrstrasse 5 in Munich and also printed for the Eher publishing house. A significant part of the Hoheneichen-Verlag's production in the next few years was made up of writings which, with a religious accent, expressed an offensive against both Judaism and a non-racially interpreted Christianity in accordance with Rosenberg's ideology . In response to the criticism of his book The Myth of the 20th Century, Rosenberg published two more books in the Hoheneichen-Verlag. His work To the Dark Men of Our Time (1935) was directed against Catholicism , and his work Protestant Pilgrims in Rome (1937) was against Protestantism .

This counter-offensive was supported by other publications. For example, Matthes Ziegler , Nazi theologian and employee in the Rosenberg office , published the work Protestantism between Rome and Moscow in 1938, and in 1938 the religious scholar Wilhelm Brachmann published the work Alfred Rosenberg and his opponents . In 1939 the scientist Otto Gros published Explanations of the “Myth of the 20th Century” , the first edition of which had to be crushed for the most part due to a lack of conviction. In 1939 the theological text Illusion or Reality? with the subtitle "Revelation Thinking and Mythical Faith", which was also written by Matthes Ziegler. In 1940 it was thematically followed by the Handbuch der Romfrage , a reference work based on racial ideology , which, as Rosenberg noted in the foreword, was written with the aim of “bringing about a spiritual order in the historical world of ideas and the formation of ideas”. It is assumed that this manual, which contains terms starting with the letters A to K, was only printed for official use. The last publication on the "Myth" was published in 1943 by the philosopher Alfred Baeumler , head of the construction department of the " High School ", under the title Alfred Rosenberg and the Myth of the 20th Century . Baeumler also wrote the introductions to two anthologies, which contain Rosenberg's - mostly already published - early writings from the years 1917 to 1923 (notes, books, newspaper articles), and which were also published in 1943 by Hoheneichen-Verlag.

Meanwhile, the publishing program continued to be characterized by new publications of explicitly anti-Semitic publications. New books that explicitly took up the subject of "Judaism" were characteristic of the publishing house until the end of the Second World War. Between 1936 and 1939, the topic of capitalism, which Eckart included in his publishing program as early as 1919, was once again brought stereotypically in a connection with Judaism in three publications . This program also included the magazine Der Weltkampf , which had been under the direction of Alfred Rosenbergs since 1924, first published by Deutsches Volksverlag and from 1941 by Rosenberg's Institute for Research on the Jewish Question and published by Hoheneichen-Verlag. In 1943 four publications on the subject of the “ Jewish question ” appeared in a series with the title “Kleine Weltkampfbücherei”, in which the Institute for Research into the Jewish Question reappeared as editor. In 1944 the subject of Judaism was repeated one last time in another anti-Bolshevik script.

Expansion into a "philosophical-scientific publisher"

Since 1929, the year the Hoheneichen-Verlag was taken over by Eher Verlag, the topic of Nazi folklore (in the sense of family and race theory ) had a permanent and important place in the publishing program. It began in this area with lyrical writings by the Nazi poet Otto Bangert , who was born in Genthin in 1900 and who published several writings through the publishing house until 1943. For Rosenberg, folklore was an important part of his church struggle in that he understood it as a "positive addition" to his struggle. Between 1939 and 1943 a number of folklore writings were published that were based on scientific and political claims. In 1939, the mythographic folklorist and later narrative researcher Karl Cyrill Andreas Paganini, alias Karl Haiding , published his work Children's Game and Folk Tradition in the Hoheneichen-Verlag. Andreas Paganini, born in 1906, had Italian family roots, lived in Styria and used the name Karl Haiding throughout (even in the post-war period). In 1928 he became a member of Rosenberg's Kampfbund for German Culture, later head of the “Volkstumsarbeit” department in the Reich Youth Leadership and employee in Rosenberg's Institute for German Folklore. His colleague was Elli Zenker-Starzacher , a Viennese folklorist with a doctorate , with whom he had carried out a folklore research project in Hungary under the direction of Alfred Karasek-Langer . In 1941, Zenker-Starzacher's book A German Storyteller from Hungary was published by Hoheneichen-Verlag.

The linguist Bernhard Martin, born in Rhoden near Waldeck in 1889, was a representative of a special branch of folklore, dialectology . Martin, who in 1939 published the popular scholarly text Die deutsche Volksssprache at Hoheneichen-Verlag , had a close connection with the party-official organization “Arbeitsgemeinschaft deutsche Volkskunde”. Through his appointment to the head of the "Mittelstelle Deutsche Volksssprache", his path led in 1942 to the management of the "Forschungsstelle Deutsche Volksssprache"; a department that belonged to the Institute for German Folklore of the "High Schools" of Rosenberg. Also in 1939 the scripture Volkskunde on a racial basis was re-published programmatically by Matthes Ziegler, who had been head of the “ Reichsarbeitsgemeinschaft für deutsche Volkskunde ” since 1937 (previously Eher-Verlag). Last but not least, Martin and Ziegler's publications were expressly bound by the practical-political mandate that science ultimately had to take on a role in the legitimation and implementation of National Socialism. Both writings were marked as publications of the "Series of publications on German folklore for the training and education work of the NSDAP", published by the "Commissioner of the Führer for the supervision of the entire intellectual and ideological training and education of the NSDAP" (Alfred Rosenberg). Other publications in this series from the same year were: The Germanic Heritage in German Folk Culture by Ernst Otto Thiele , Federal Director of the Bund Deutscher Osten , as well as Germanic beliefs in runes and symbols by Karl Theodor Weigel .

The agreement reached between Max Amann , director of Eher-Verlag, and Alfred Rosenberg on October 31, 1938, to develop the Hoheneichen-Verlag into an “ideological-scientific publisher”, was now clearly evident in the publications. Authors such as Hermann Reischle , Ernst Otto Thiele, Hans Strobel and Karl Haiding believed in a historical continuity of the “Germanic” and accordingly oriented the results in their research areas (farmers, customs, folk dance) ideologically. A switching point of this folklore ideology was the "Reichsarbeitsgemeinschaft für Deutsche Volkskunde" from the Rosenberg office, which published six issues of the quarterly series of the Arbeitsgemeinschaft für Deutsche Volkskunde via the Hoheneichen-Verlag between 1939 and 1944 . This "Reichsarbeitsgemeinschaft", which was headed by Matthes Ziegler, included Karl Haiding, Karl Heinz Henschke , Karl Ruprecht , Thilo (Theodor) Scheller , Hans Strobel, Ernst Otto Thiele and Erich Kulke . The architect and settlement planner Erich Kulke, born in Frankfurt / Oder in 1908, published two papers about the Hoheneichen-Verlag in 1939: Vom Deutschen Bauernhof and Die Laube as an East Germanic architectural feature . In the same year there was also a small brochure entitled Das Dreitimpenbrot by archaeologist Helmuth Plath and the book Politics, Technology and Spirit by Fritz Nonnenbruch , chief economic editor of the Völkischer Beobachter . Nonnenbruch, born in Bordeaux in 1895 , put a link between technology and biological ideology in his book , believing that he had tracked down the great historical lines of development of technology, understood technology as an expression of “race-related ingenuity ” and at the same time propagated “national creativity”. Nonnenbruch's style of thinking was, as the reason for the rejection of the Strasbourg University in 1941 regarding a request for his appointment on the part of the NSDAP, among other things, of a journalistic nature, for which no scientific standards can be applied. In order to be able to arm oneself against such resistance, the construction of the "high school" was started.

Publishing house of the Rosenberg project "High School of the NSDAP"

The agreement reached between Amann and Rosenberg at the end of 1938 to use the publishing house for the publications of this school was reflected in the selection of authors for the intellectual history publishing program. The project manager for the development of the "High School", Alfred Baeumler, had his academic NSDAP candidates published by this publisher from then on. B. Wolfram Steinbeck. The theologian Hans Grünewald, employee in the Rosenberg office, a student of Alfred Baeumler and with him involved in the development of the high school, published the text The pedagogical principles of the Benedictine rule in 1939 .

In 1940 Friedrich Kopp and Eduard Schulte published a book Der Westfälische Frieden , which contains anti-Semitic remarks and an interpretation of the war in which the anti- papist over the anti-French tendency outweighed the Nazi research on the West . Friedrich Kopp, born in Treptow in 1908 , at the time of publication of this publication also an assistant at the Institute for Political Education, worked for Baeumler in the Rosenberg office for several years. In 1941 this series of publications was followed by a dissertation on the publisher's founder Dietrich Eckart by Wilhelm Grün , which was submitted to Karl d'Ester and Karl Alexander von Müller at the Ludwig Maximilians University in Munich; Then in 1942 the book Emperor Ludwig the Bavarian in the Struggle for the Reich by Karl Wimmer and in 1943 Wife and Mother - Source of Life for the People by Hans Hagemeyer , head of the "Reich Office for the Promotion of German Literature" and the "Office of Literature Maintenance" in the Rosenberg office, in a double edition. The title of Hagemeyer's book goes back to the propaganda exhibition of the same name , which was organized by the Rosenberg Office and was first seen in 1939 - a few months after the start of the war.

Racist plans for Europe under anti-Semitic conditions

From 1938, a year before the start of the Second World War , the publishing program was strongly influenced by plans for Europe in the spirit of Rosenberg and his colleagues. In 1939 the book Europe and the East was published, edited by Hans Hagemeyer and Georg Leibbrandt , head of the Rosenberg Foreign Policy Office (APA). This book is the companion volume to the exhibition “Europe's Struggle for Fate in the East”, which was organized around six months after the “ Anschluss of Austria ” for the Nazi Party Congress in Nuremberg in 1938. In addition to a historical outline of the Eastern struggles of the "Nordic-Indo-European peoples" and a presentation of their achievements, the exhibition was particularly about demonstrating to the public that the "changeful Eastern policy of the First Reich" and "the age of discoveries" meant " Fateful task in the East was forgotten, until finally the World War and the unrestrained invasion of Judaism, ”as Hanns Kerrl put it. Otto Brunner , whose work was constantly marked by the idea of ​​a threat to Europe from the East, published an anonymous article in this book entitled Die Ostmark Europa . The real problem for the authors of this book was the “Bolshevik danger”.

Alexander Nikuradze , a geopolitician who emigrated from Georgia , who worked under the pseudonym “A. Sanders ”wrote, published a total of five books between 1938 and 1943 in the Hoheneichen-Verlag. For example, in 1938, the book About the Shaping of Europe , in which he postulated a continental European idea in the sense of an " Aryan greater area". For Nikuradze, the establishment of sovereign , separate states was not of interest. Rather, the extensive territories of European Russia should be available as the hinterland of a Great Germanic Empire and as a reservoir for workers, raw materials and food. In 1941, when Rosenberg set up his Reich Ministry for the Occupied Eastern Territories in the course of the military attack on Russia and set up the "Continental European Research" institute as a cover organization of this ministry, Nikuradze was subsequently appointed head of the institute. In the same year Nikuradze had his book Um den Erbe Great Britain published . In 1942, Nikuradze, Rosenberg's chief advisor on Caucasus issues (even before Arno Schickedanz ), gave a historical outline of the Caucasus and his book Eastern Europe in Continental European Show . This was followed by the last work he published in this publishing house in 1943, The Hours of Decision .

Also in 1943 the Rosenberg Office had a book with the title Eastern Tasks of Science with the comment "Only for official use" published by Hoheneichen-Verlag. This writing can be traced back to the "Eastern Conference of German Scientists", which took place in March 1942 in Berlin under the aegis of Alfred Rosenberg. This includes papers by Georg Leibbrandt and Gerhard von Mende , among others . The latter came to the conclusion that a transformation of ethnology into a peoples psychology had to take place, since the "first cursory investigations on Soviet war prisoners" had shown him that existing racial terms did not apply "to the racial appearance of the Eastern dream". And Werner Markert (1905–1965) pleaded in his essay History-Building Forces - also for military reasons - for more "understanding and accommodating" of the Germans in dealing with the "racially" valuable marginal population of the Russian colonial empire, as they come from the Soviet Centralism was "mechanically" suppressed. However, the same did not apply to the Jewish population, as was shown in the publishing program until the end. In 1944, when the military defeat of the German Wehrmacht was becoming more and more apparent, the topic of "Jewish Bolshevism" was discussed by Heinrich Härtle , head of the humanities in the Rosenberg office and the "Working Group for Researching the Bolshevik World Danger", with the pamphlet The ideological foundations of Bolshevism explicitly taken up one last time. The core message of this book was Härtle's belief that the natural drives and affects of "Eastern people" no longer came into play due to Jewish influences , especially a connection between "Jewish ideology and East Slavic nature". Without this connection, as he put together a new stab in the back legend , the Red Army would have already been defeated. A copy of the book, which contains a foreword by Rosenberg, was sent to Hitler on August 16, 1944. The publication of the manuscript by Gerd Wunder from the Einsatzstab Reichsleiter Rosenberg with the title The Wall is falling , which also dealt with the subject of Bolshevism, was no longer due to the course of the war.

Reprints

In addition to the numerous reprints and, in some cases, revised new editions, which the publisher itself published, there were virtually no reprints of the published writings in Germany after 1945. Exceptions are the last published book The ideological foundations of Bolshevism , which Heinrich Härtle published in a modified version with the modified subtitle The spiritual attack of the East under the pseudonym "Helmut Steinberg" in the Holsten-Verlag and which was first published in 1940 by the Hoheneichen-Verlag Book on the subject of " Westphalian Peace ", which was reprinted in Germany in 1988 by the Facsimile Publishing House . As early as 1982, the facsimile publishing house had published a compilation published in 1933, which contains, among other things, Eckart's book The Bolshevism of Moses from its Beginnings to Lenin .

Web links

Individual evidence

  1. ^ Ernst Piper : Alfred Rosenberg. Hitler's chief ideologist. Munich 2005, ISBN 3-89667-148-0 , p. 184; deviating from this: Wolfgang Benz : Hoheneichen Verlag. In: Wolfgang Benz / Hermann Graml / Hermann Weiß (eds.): Encyclopedia of National Socialism . 5th, updated and expanded edition. dtv, Stuttgart 2007, ISBN 978-3-423-34408-1 , p. 569. (Benz wrote that the publishing house was founded in 1916 and had been in the possession of Dietrich Eckart since the end of 1918. Evidence for the exact founding date, however, is missing at Benz and Piper.); Also unclear is the exact date of founding at Weiß, who chronologically lists the founding of the publishing house before Eckart's move to Munich in autumn 1915, cf. Hermann Weiß (Ed.): Biographical Lexicon for the Third Reich. Frankfurt am Main 2002, ISBN 3-596-13086-7 , p. 103.
  2. ↑ Uwe Englert: Magus and arithmetic master. Henrik Ibsen's work on the stages of the Third Reich. Tübingen 2001, ISBN 3-7720-3093-9 , p. 53; The places of publication in Dietrich Eckart's weekly “Auf gut deutsch” between December 1918 and July 1920 were listed as Wolfratshausen and Munich, while between August 1920 and May 1921 only Munich, cf. Barbara Miller Lane, Leila J. Rupp: Nazi ideology before 1933. A documentation. Manchester University Press ND, 1978, p. 160, ISBN 978-0-7190-0719-4 . books.google.de However, at least one text was published after 1920 with the location Wolfratshausen: Alfred Reifenberg: Des Götzen Moloch Ende. Political fantasy of the future. Hoheneichen-Verlag, Wolfratshausen before Munich 1925. d-nb.info
  3. ↑ Anne-M. Wallrath-Janssen: The publishing house H. Goverts in the Third Reich. Munich 2007, ISBN 978-3-598-24904-4 , p. 51. (With a note from the author: “Cf. From the history of the central publishing house of the NSDAP”.)
  4. ↑ Joachim Köhler: Wagner's Hitler. The prophet and his executor. 2nd Edition. Munich 1997, ISBN 3-89667-016-6 , p. 223.
  5. ↑ Ruth Heftrig (Ed.): Art history in the "Third Reich". Theories, methods, practices. Academy Publishing House. Berlin 2008, ISBN 978-3-05-004448-4 , p. 303.
  6. ^ A b Ernst Piper: Alfred Rosenberg. Hitler's chief ideologist. Munich 2005, p. 184. (Source: Munich - "Capital of the Movement", Munich 1993, p. 136.)
  7. ↑ Othmar Plöckinger: History of a book: Adolf Hitler's "Mein Kampf" 1922-1945. Munich / Oldenbourg 2006, ISBN 3-486-57956-8 , p. 174; Konrad Heiden wrote as early as 1937 that the Hoheneichen-Verlag was “a department of the party-publisher created for blackout”, cf. Konrad Heiden : Adolf Hitler. A biography. Europa Verlag , Zurich 1937, p. 198.
  8. ↑ Jan-Pieter Barbian: Literary Policy in the "Third Reich". Institutions, competencies, fields of activity. Frankfurt am Main 1993, ISBN 3-7657-1760-6 , p. 698. (Source: "Agreement" of October 31, 1938 between Amann and Rosenberg, BArch Potsdam NS 8/129, p. 19.)
  9. ^ Institute for Contemporary History (ed.): Files of the party chancellery of the NSDAP. Reconstruction of a lost stock. Part 1. Munich et al. 1992, ISBN 3-486-50181-X , p. 503.
  10. ↑ This included the "Research on Philosophy and Spiritual History" directed by Alfred Baeumler , two series of the "Arbeitsgemeinschaft Volkskunde" and three journals, cf. Dietrich Strothmann : National Socialist Literary Policy. A contribution to journalism in the Third Reich. 2nd, improved edition with a register. Bonn 1963, p. 367.
  11. ^ Wilhelm Grau (ed.): The world battle. The Jewish question in the past and present. Issue 1/2 (April-September 1941). Editing: Peter Heinz Seraphim . Hoheneichen-Verlag, Munich 1941, p. 1; Commission for economic policy of the NSDAP (ed.): The economic policy parole. Communications from the Economic Policy Commission of the NSDAP. 6th year, issue 2, January 20, 1941, Munich 1941, pp. 640 and 687.
  12. ↑ A. Sanders : Caucasus, North Caucasus, Azerbaijan, Armenia, Georgia. Historical outline. 2nd Edition. Hoheneichen-Verlag 1944; A. Sanders: Eastern Europe in a continental European show. Part 1: Eastern Europe until the Mongol invasion. 3. Edition. Hoheneichen Verlag, Munich 1944.
  13. ^ Hans Benecke : A bookstore in Berlin. Memories of a hard time. Frankfurt am Main 1995, ISBN 3-596-12735-1 , p. 170.
  14. ^ Dietrich Eckart: Henrik Ibsen's Peer Gynt. In: free transmission for the German stage, with foreword and guidelines by Dietrich Eckart along with 9 scenes based on original etchings by Otto Sager. Munich 1916. (2nd edition 1917) d-nb.info
  15. ↑ a b Herbert Küsel: newspaper article. With an introduction by Dolf Sternberger. Heidelberg 1973, p. 26 f. (Source: Herbert Küsel: Dietrich Eckart. In: Frankfurter Zeitung , first morning paper of March 23, 1943.)
  16. ^ Walter Stohmann: War speech. Spoken in five dramatic pictures. Hoheneichen, Munich 1917.
  17. ^ Dietrich Eckart: Lorenzaccio. Tragedy in 5 Acts. Hoheneichen-Verlag, Munich 1918. (4th – 5th edition 1920)
  18. ↑ Dietrich Eckart: Introduction to Ibsen's “Peer Gynt” and Grieg's music on poetry. Hoheneichen-Verlag, Wolfratshausen near Munich 1919.
  19. ↑ Dietrich Eckart: That is the Jew! Lay sermon on Judaism and Christianity. Hoheneichen-Verlag, Munich 1919.
  20. ^ Germanus Agricola (pseudonym): The rescue of the middle class. Reversal or overthrow. Hoheneichen-Verlag, Wolfratshausen 1919; the pseudonym “Germanus Agricola” stands for an author with the real name “Johannes Dingfelder”, cf. Hans Fenske: Conservatism and right-wing radicalism in Bavaria after 1918. Bad Homburg 1969, p. 325.
  21. ^ Martin H. Geyer : Inverted world. Revolution, inflation and modernity. Munich 1914–1924. Göttingen 1998, ISBN 3-525-35791-5 , p. 304.
  22. ^ Hellmuth Auerbach: Hitler's political apprenticeship and the Munich society. In: Vierteljahrshefte für Zeitgeschichte . Volume 25 (1977), Issue 1, p. 16 ( PDF ).
  23. ↑ Margarete Plewnia: On the way to Hitler. The nationalist journalist Dietrich Eckart. Bremen 1970, ISBN 3-7961-3012-7 , p. 29.
  24. ^ Jürgen Hillesheim, Elisabeth Michael: Lexicon of National Socialist Poets. Biographies - Analyzes - Bibliographies. Würzburg 1993, ISBN 3-88479-511-2 , p. 133.
  25. ^ Paula Diehl: Power - Myth - Utopia. The body images of the SS men. Berlin 2005, ISBN 3-05-004076-9 , p. 89.
  26. ↑ Mayr distributed the magazine in June 1919. Speakers in the “education courses” he held were Gottfried Feder, Joseph Hofmiller and Karl Graf von Bothmer, cf. ZfG , Volume 43 (1995) Heft 8, p. 690. (Source: Alfred Rosenberg: Memories of the beginnings of the Nazi movement - quoted from RM Engelmann: Dietrich Eckart , Ph. Diss. Washington 1971.)
  27. ^ Elisabeth Kraus (Ed.): The University of Munich in the Third Reich. Essays. Part 2. Munich 2008, ISBN 978-3-8316-0726-6 , p. 24 f. (Kraus particularly emphasized Bothmer and Rosenberg as an employee. Ernst Piper, however, did not mention Bothmer, but Euringer and Feder, see Ernst Piper: Alfred Rosenberg. Hitler's chief ideologist. Munich 2005, p. 76.); Alfred Rosenberg: The Russian-Jewish Revolution. In: In good German. 1 (1919), No. 3, pp. 120-123; Alfred Rosenberg: Russian and German. In: In good German. 1 (1919). Issue 11/12, pp. 185-190.
  28. ↑ Gougenot des Mousseaux: The Jew, Judaism and the Judaization of the Christian Peoples. Translated from the French by Alfred Rosenberg. Hoheneichen-Verlag, Munich 1921. (5th edition 1921)
  29. ↑ Dietrich Eckart: The gravedigger of Russia. Drawings by Otto von Kursell, verses by Dietrich Eckart. Deutscher Volksverlag , Munich 1921.
  30. ^ Alfred Rosenberg: The Jewish Bolshevism. In: Dietrich Eckart: The gravedigger of Russia. Drawings by Otto von Kursell, verses by Dietrich Eckart. Deutscher Volksverlag , Munich 1921; Alfred Rosenberg: The Jewish Bolshevism. In: Völkischer Beobachter. dated November 26, 1921.
  31. ^ Alfred Rosenberg: The trace of the Jew through the ages. Boepple (= Deutscher Volksverlag), Munich 1920; In the same year another brochure was published by this publisher: Alfred Rosenberg: Unmoral im Talmud. Deutscher Volksverlag, Munich 1920. (New edition 1935, Deutscher Volksverlag)
  32. ^ Alfred Rosenberg: The crime of freemasonry. Judaism, Jesuitism, German Christianity. Hoheneichen-Verlag, Munich 1921.
  33. ^ Alfred Rosenberg: Pest in Russia. Bolshevism, its heads, henchmen and victims. With 75 original light pictures from Soviet Russia. Deutscher Volksverlag, Munich 1922. (3rd edition 1937, Rather; 4th edition. 1938, Rather; 5th edition. 1944, Rather); also 1922: Alfred Rosenberg: Zionism hostile to the state. Deutschvölkische Verlagsanstalt, Hamburg 1922. (New edition 1938, Eher-Verlag.)
  34. ^ Alfred Rosenberg: The Protocols of the Elders of Zion and the Jewish world politics. Boepple (= Deutscher Volksverlag ), Munich 1923.
  35. ^ Dietrich Eckart: Family fathers. A tragic comedy. Hoheneichen-Verlag, 3rd edition. Munich 1923.
  36. ↑ Herbert Küsel: newspaper article. With an introduction by Dolf Sternberger. Heidelberg 1973, p. 30. (Source: Herbert Küsel: Dietrich Eckart. In: Frankfurter Zeitung , first morning paper of March 23, 1943.)
  37. ↑ Dietrich Eckart: The Bolshevism of Moses from its beginnings to Lenin. Dialogue between Adolf Hitler and me. Hoheneichen-Verlag, Munich 1925; also reprinted in: Rudolf von Sebottendorff : Before Hitler came. Documents from the early days of the National Socialist movement . Deukula-Verlag Grassinger, Munich 1933. (Reprint 1982, facsimile publisher)
  38. ↑ Massimo Ferrari Zumbini: The Roots of Evil. Founding years of anti-Semitism from the Bismarckian era to Hitler. Frankfurt am Main 2003, ISBN 3-465-03222-5 , p. 630.
  39. ↑ Othmar Plöckinger: History of a book: Adolf Hitler's "Mein Kampf" 1922-1945. Munich / Oldenbourg 2006, p. 11.
  40. ↑ Saul Friedländer : The Third Reich and the Jews. Volume 2., The Years of Destruction 1939–1945. Beck, Munich 2006, ISBN 3-406-54966-7 , p. 159.
  41. ^ Hellmuth Auerbach: Hitler's political apprenticeship and the Munich society. In: Vierteljahrshefte für Zeitgeschichte. Volume 25 (1977), No. 1, p. 21.
  42. ↑ Claus-Ekkehard Bärsch : The political religion of National Socialism. The religious dimension of the Nazi ideology in the writings of Dietrich Eckart, Joseph Goebbels, Alfred Rosenberg and Adolf Hitler. Fink, Munich 1998, ISBN 3-7705-3172-8 , p. 54 f.
  43. ^ Alfred Reifenberg: The end of the idol Moloch. Political fantasy of the future. Hoheneichen-Verlag, Wolfratshausen before Munich 1925. d-nb.info
  44. ↑ Robert Hahn: The inventor as redeemer - leaders in the volkish science fiction. In: Hans Esselborn (Ed.): Utopia, anti-utopia and science fiction in the German-language novel of the 20th century. Würzburg 2003, ISBN 3-8260-2416-8 , p. 31 f.
  45. ↑ Claus-Ekkehard Bärsch: The political religion of National Socialism. Fink, Munich 1998, p. 75.
  46. ↑ Margarete Plewnia: On the way to Hitler. The nationalist journalist Dietrich Eckart. Bremen 1970, p. 94.
  47. ↑ Othmar Plöckinger: History of a book: Adolf Hitler's "Mein Kampf" 1922-1945. Munich / Oldenbourg 2006, p. 36.
  48. ^ Alfred Rosenberg: Houston Stewart Chamberlain as herald and founder of a German future. Hugo Bruckmann publishing house, Munich 1927.
  49. ^ Dietrich Eckart: A legacy. Edited and introduced by Alfred Rosenberg. Franz Eher Nachf., Munich 1928. (7th edition 1942)
  50. ^ Alfred Rosenberg: The Myth of the 20th Century. A valuation of the soul and spirit struggles of our time. Hoheneichen-Verlag, Munich 1930. (2nd edition 1931; 3rd edition 1932; 5th - 16th edition 1933; 17th - 45th edition 1934; 47th - 90th edition 1935; 99th - 104th edition 1936 ; 105th – 117th edition 1937; 123th – 128th edition 1938; 149th – 152th edition 1939; 167th – 170th edition 1940; 177th – 182th edition 1941; 183th – 194th edition 1942; 207 . – 211th edition 1943; as well as several thin print editions: 1st edition. 1940; 5th edition. 1942 and others.)
  51. ↑ Reinhard Bollmus: The office of Rosenberg and its opponents. Studies on the power struggle in the National Socialist system of rule. Munich 1970, p. 26. DNB
  52. ↑ Günther Heydemann , Lothar Kettenacker (ed.): Churches in the dictatorship. Third Reich and SED state. A publication by the German Historical Institute in London. Göttingen 1993, ISBN 3-525-01351-5 , p. 234.
  53. ↑ Volker Dahm: The Jewish Book in the Third Reich. 2., revised. Edition. Munich 1993, ISBN 3-406-37641-X , p. 24. (Dahm, however, noted that a well-founded empirical study is still pending.)
  54. ↑ Combat League for German Culture (Ed.): People and Culture. Magazine for German rebirth. Hoheneichen-Verlag, Munich o. J. (An attachment to this draft is in the Federal Archives, BArch NS 15/82. ( Page no longer available , search in web archives: available at GKNS-WEL ))@1@ 2Template: Toter Link / www.welib.de
  55. ^ National Socialist Kulturgemeinde (ed.): Deutsche Bühnenkorrespondenz. Hoheneichen-Verlag, 1st edition. Munich 1932. (4th edition. Hoheneichen 1935; 5th and 6th edition under the new title "Kulturdienst der NS-Kulturgemeinde" in a Berlin publishing house; 7th and 8th edition under the title "Kulturdienst der NS-Gemeinschaft Kraft durch Joy ", publishing house of the German Labor Front; until 1945 others under different titles.)
  56. ↑ Alfred Rosenberg: The religion of the master Eckehart. Special print from the “Myth of the 20th Century”. Hoheneichen-Verlag, Munich 1934. (2nd edition 1934)
  57. ^ Mathias Rösch: The Munich NSDAP 1925-1933. An investigation into the internal structure of the NSDAP in the Weimar Republic. Munich 2002, ISBN 3-486-56670-9 , p. 313.
  58. ^ Alfred Rosenberg: To the dark men of our time. An answer to the attacks on 20th century myth. Hoheneichen-Verlag, Munich 1935. (2nd – 25th edition 1935; 27th edition. Undated; 33rd edition. Around 1941; 35th edition. 1943); Alfred Rosenberg: Protestant pilgrims to Rome. The betrayal of Luther and the “myth of the 20th century”. Hoheneichen-Verlag, Munich 1937. (2nd edition 1937; 3rd edition. 1937; 5th edition. 1937; 6th edition. 1937, 9th edition. 1937)
  59. ↑ Matthes Ziegler : Protestantism between Rome and Moscow. Hoheneichen-Verlag, Munich 1937. (2nd edition 1937; 1938 under the title Protestantism between Rome and Moscow also published by “Friends of Europe” in London.)
  60. ^ Wilhelm Brachmann: Alfred Rosenberg and his opponents. To deal with the "Protestant Rome pilgrims". Hoheneichen-Verlag, Munich 1938. (2nd edition 1938; 3rd edition. 1938); at the same time an article appeared in Rosenberg's NS monthly booklet : Wilhelm Brachmann: “Protestant Rompilger”. To Alfred Rosenberg's new combat pamphlet. In: National Socialist monthly books. 1937, pp. 782-791.
  61. ↑ Otto Gros: Explanations on the "Myth of the 20th Century". Hoheneichen-Verlag, 2nd [heavily revised] edition. Munich 1939. (Title of the 1st edition. 1938: 850 words "Myth of the 20th Century" .)
  62. ^ Ernst Piper: Alfred Rosenberg. Hitler's chief ideologist. Munich 2005, p. 185; Otto Gros: 850 words "Myth of the 20th Century". Explanation of terms and problems. Hoheneichen, Munich 1938.
  63. ↑ Matthes Ziegler: Illusion or Reality? Revelation thinking and mythical belief. Hoheneichen-Verlag, Munich 1939. (2nd edition 1939)
  64. ^ Alfred Rosenberg (ed.): Handbuch der Romfrage. With the participation of a working group of researchers and politicians. Volume 1: A-K. Hoheneichen-Verlag, Munich 1940. (The book also contains an introductory, approximately four-page explanation by Matthes Ziegler under the heading “The tasks of the manual”.)
  65. ↑ Reinhard Bollmus: The office of Rosenberg and its opponents. Studies on the power struggle in the National Socialist system of rule. Munich 1970, p. 292 and 340.
  66. ^ Alfred Baeumler: Alfred Rosenberg and the myth of the 20th century . Hoheneichen-Verlag, Munich 1943. (2nd edition 1943)
  67. ^ Alfred Rosenberg: Writings from the years 1917–1921. With an introduction by Alfred Baeumler. (= Writings and speeches. Volume 1. Writings from the years 1917–1921). Hoheneichen-Verlag, Munich 1943. (Contains: The trace of the Jew through the ages. 1920; Immorality in the Talmud. 1920; and The Crimes of Freemasonry. 1921.); Alfred Rosenberg: Writings from the years 1921–1923. With an introduction by Alfred Baeumler. (= Writings and speeches. Volume 2. Writings from the years 1921–1923). Hoheneichen-Verlag, Munich 1943. (Contains: Zionism hostile to the state. 1922; Nature, principles and goals of the National Socialist German Workers' Party. The program of the movement. 1922; Plague in Russia. Bolshevism, its heads, henchmen and victims. Abridged published by Georg Leibbrandt, 1922; The Protocols of the Elders of Zion and Jewish World Politics. 1923; Struggle for Power. Essays from the Völkischer Beobachter. 1921–1923.)
  68. ↑ Hermann Schroer (Ed.): Blood and Money in Judaism. Translated by HGF Loewe. Hoheneichen-Verlag, Munich 1936; Herwig Hartner-Hnizdo : The Jewish crook. With 324 illustrations. Hoheneichen-Verlag, Munich 1939; Herwig Hartner-Hnizdo: People of crooks. An Inquiry into Jewish Rogueism. Hoheneichen-Verlag, Munich 1939.
  69. ^ Alfred Rosenberg (ed.): The world battle. Votes on the Jewish question of all countries. Issue 1, Deutscher Volksverlag, Munich 1924. (Issue 1–18, 1924–1941; from issue 2: “Monthly for world politics, folk culture and the Jewish question of all countries”.)
  70. ^ Wilhelm Grau (ed.): The world battle. The Jewish question in the past and present. Scientific quarterly of the Institute for Research on the Jewish Question. Issue 1/2 (April-September 1941). Editing: Peter Heinz Seraphim. Hoheneichen-Verlag, Munich 1941. (from 1943 edited by Klaus Schickert ; issue 3, Sept./Oct. 1944.)
  71. ↑ Walter Gross : The racial requirements for the solution of the Jewish question. (= Small World Battle Library No. 1, published by the Institute for Research into the Jewish Question in Frankfurt am Main.). Hoheneichen-Verlag, Munich 1943; Peter-Heinz Seraphim : Population and economic policy problems of a European overall solution to the Jewish question. (= Small World Battle Library No. 2). Hoheneichen-Verlag, Munich 1943; Wilhelm Grau: Research into the Jewish question. Task and organization. (= Small World Battle Library No. 3). Hoheneichen-Verlag, Munich 1943; Wilhelm Grau: The historical attempts to solve the Jewish question. (= Small World Battle Library No. 4). Hoheneichen-Verlag, Munich 1943.
  72. ^ A b Heinrich Härtle: The ideological foundations of Bolshevism. Marxism, Leninism, Stalinism. Hoheneichen-Verlag, Munich 1944.
  73. ↑ Otto Bangert : Erdenweg. Encounters and stories. Hoheneichen-Verlag, Munich 1929; Otto Bangert: The earthly god. A German breviary. Hoheneichen-Verlag, Munich 1939. (2nd extended edition 1939; 3rd edition. 1942; 4th edition. 1943); Otto Bangert: The dear life. A German house book. Hoheneichen-Verlag, Munich 1943.
  74. ^ Ernst Piper: Alfred Rosenberg. Hitler's chief ideologist. Munich 2005, p. 418. (Source: Reichsleiter Rosenberg on the importance of ethnicity research, VB of October 2, 1938.)
  75. ^ Karl Haiding : Children's game and folk tradition. Hoheneichen-Verlag, Munich 1939.
  76. ↑ Extensive biography in: James R. Dow, Olaf Bockhorn: The Study of European Ethnology in Austria. Ashgate Publishing, Ltd., 2004, p. 159 ff. Books.google.de ; Michael H. Kater: The “Ahnenerbe” of the SS 1935–1945. A contribution to the cultural policy of the Third Reich. 4th edition. Munich / Oldenbourg 2005, ISBN 3-486-57950-9 , p. 198; In 1942 Haiding was head of the center for game research in the working group for German folklore, cf. Yearbook for the history of sociology . Leske and Budrich, Opladen 1990, p. 263, ISSN  0936-465X . (Source: BA NS 15/241, Bl. 110.)
  77. ↑ Elfriede Moser-Rath (Ed.): German folk tales. New episode. Düsseldorf / Cologne 1966, ISBN 3-424-00262-3 , p. 307.
  78. ↑ Elli Zenker-Starzacher : A German storyteller from Hungary. Hoheneichen-Verlag, Munich 1941.
  79. ^ Bernhard Martin : The German people language. (= Deutsches Volkstum. A series of publications on German folklore for the training and education work of the NSDAP). Hoheneichen, Munich 1939.
  80. ↑ Stefan Wilking: The German Language Atlas in National Socialism. Studies on dialectology and linguistics between 1933 and 1945. Hildesheim 2003, ISBN 3-487-11976-5 , pp. 182 and 195. Biography
  81. ↑ Matthes Ziegler: Folklore on a racial basis. Requirements and task. Eher-Verlag, Munich 1934. (New edition Hoheneichen-Verlag, Munich 1939; = Deutsches Volkstum. A series of publications on German folklore for the training and education work of the NSDAP.)
  82. ↑ Stefan Wilking: The German Language Atlas in National Socialism. Studies on dialectology and linguistics between 1933 and 1945. Hildesheim 2003, p. 199.
  83. ^ Ernst Otto Thiele : The Germanic heritage in German folk culture. The lectures of the 1st German Folklore Day in Braunschweig, autumn 1938. (= Deutsches Volkstum. A series of publications on German Folklore for the training and education work of the NSDAP). Hoheneichen-Verlag, Munich 1939. (Contains, among other things, the essay “Germanic heritage in German customs” by Hans Strobel .); Karl Theodor Weigel : Germanic beliefs in runes and symbols. (= Deutsches Volkstum. A series of publications on German folklore for the training and education work of the NSDAP). Hoheneichen-Verlag, Munich 1939. ( Biography about Weigel: Ulrich Nussbeck: Karl Theodor Weigel and the Göttingen symbol archive . A career in the Third Reich. Göttingen 1993, ISBN 3-926920-12-2 .)
  84. ^ Ernst Piper: Alfred Rosenberg. Hitler's chief ideologist. Munich 2005, p. 345. (Source: Barbian 1995, p. 698; Leske 1990, p. 63 f.)
  85. ^ Rolf Wilhelm Brednich , Heinz Schmitt (ed.): Symbols. On the meaning of signs in culture. 30th German Folklore Congress in Karlsruhe from September 25 to 29, 1995. Münster / New York / Munich / Berlin 1997, ISBN 3-89325-550-8 , p. 86 f.
  86. ↑ Another publication was the quarterly publication of the Arbeitsgemeinschaft für Deutsche Volkskunde (editor: Matthes Ziegler), which was also published by the Hoheneichen-Verlag. (Book 1, 1939; Book 2, 1940; Book 3, 1941; Book 4, 1942; Book 5, 1943; Book 6, 1944.)
  87. ↑ Christopher Hutton, Hutton C Staff: Linguistics and Third Reich. Routledge, 2002, p. 79, ISBN 978-0-203-02101-9 . books.google.de
  88. ^ CV in: Andreas Dix: "Free Land". Settlement planning in rural areas of the Soviet Zone and early GDR 1945–1955. Cologne / Weimar / Vienna / Böhlau 2002, ISBN 3-412-14001-5 , p. 436.
  89. ↑ Erich Kulke : From the German farm. Lectures at the first workshop of the “Mittelstelle deutscher Bauernhof” in the working group for German folklore. Hoheneichen-Verlag, Munich 1939; Erich Kulke: The arbor as an East Germanic architectural feature with special consideration of the farms on the lower Oder. Hoheneichen-Verlag, Munich 1939.
  90. ↑ Helmuth Plath : Das Dreitimpenbrot. Hoheneichen-Verlag, Munich 1939.
  91. ^ Fritz Nonnenbruch: Politics, Technology and Spirit. Hoheneichen-Verlag, Munich 1939. (2nd edition 1942)
  92. ↑ Markus Behmer (Ed.): German Journalism in Exile 1933 to 1945. People - Positions - Perspectives. Münster / Hamburg / London 2000, ISBN 3-8258-4615-6 , p. 254.
  93. ↑ Katja Schwiglewski: Narrated technology. The engineer's literary self-portrayal since the 19th century. Cologne / Weimar / Vienna / Böhlau 1995, ISBN 3-412-10494-9 , p. 189.
  94. ↑ Herwig Schäfer : Legal teaching and research at the University of Strasbourg 1941–1944. Tübingen 1999, ISBN 3-16-147097-4 , p. 109 f.
  95. ↑ Michael H. Kater: The "Ahnenerbe" of the SS 1935-1945. A contribution to the cultural policy of the Third Reich. 4th edition. Munich / Oldenbourg 2005, p. 278.
  96. ↑ Steinbeck was born on March 14, 1905 in Erfurt . He completed studies at the University of Greifswald and the University of Breslau in 1929 with a dissertation on the problem of education in the philosophy of the English Enlightenment . Since 1931 he was active in the "Silesian Land Protection", a free corps- like fighting force. In 1933 she was transferred to the Sturmabteilung , SA, and Steinbeck was now a member of the SA. Before that, on October 1, 1932, Steinbeck became a member of the NSDAP. On July 1, 1933, he became a member of the Nazi teachers' association . Steinbeck then worked at Baeumler, who had held the new "Chair for Political Education" since 1933 and was head of an institute of the same name at the Humboldt University in Berlin . Baeumler, important for Nietzsche's appropriation for National Socialism, among other things, was closer to the Nazi power apparatus than any other philosopher of the time. In 1934 he got Steinbeck an assistant position at the institute. Steinbeck stayed there until 1937, after which he was appointed head of the “Science Office” of the Reich Ministry of Education . In 1938 Steinbeck completed his habilitation with The Image of Philosophy in the Philosophy of Johann Gottlieb Fichtes . Studies on Personality and Nation. Hoheneichen, Munich 1938. In 1939 he gave a trial lecture on the NS community concept . For Baeumler, Steinbeck was one of the best. He made sure that Steinbeck succeeded Carl Siegel at the University of Graz . The security service of the Reichsführer SS certified Steinbeck that he is “ideologically a staunch National Socialist who is available for action at any time”. Steinbeck worked briefly in Graz because he was drafted in 1940. After the liberation of Austria in 1945, the University of Steinbeck dismissed him as a Reich German. He dies on November 24, 1988 in Hagen . Cf. Christian Tilitzki : The German university philosophy in the Weimar Republic and in the Third Reich. Berlin 2002, pp. 710f.
  97. ^ Christian Tilitzki: The German University Philosophy in the Weimar Republic and in the Third Reich. Berlin 2002, ISBN 3-05-003647-8 , pp. 855 ff.
  98. ↑ Hans Grünewald: The educational principles of the Benedictine rule. Preface Alfred Baeumler. (= Research on philosophy and intellectual history, 2, Ed. Baeumler). Hoheneichen, Munich 1939
  99. ^ Friedrich Kopp, Eduard Schulte: The Peace of Westphalia. Prehistory, negotiations, consequences. With a preface by Alfred Baeumler. Hoheneichen-Verlag, Munich 1940. (2nd edition 1940; 3rd edition 1943)
  100. ↑ Burkhard Dietz, Helmut Gabel, Ulrich Tiedau: Griff nach dem Westen. The "West Research" of the ethnic-national sciences on the north-western European area (1919–1960). Part 1. Waxmann Verlag, Münster / New York / Munich / Berlin 2003, ISBN 3-8309-1144-0 , pp. 191 ff. (The authors also noted that the book contains an anachronistic argument.)
  101. ^ Christian Tilitzki : The German University Philosophy in the Weimar Republic and in the Third Reich. Berlin 2002, p. 859 f.
  102. ^ Wilhelm Grün: Dietrich Eckart as a publicist. First part: introduction. With a pedigree up to 1285. Hoheneichen-Verlag, Munich 1941. (Zugl. Munich, Phil. Diss .; 2nd edition 1942; 3rd edition 1944)
  103. ^ Karl Saller : The racial theory of National Socialism in science and propaganda. Progress-Verlag, Darmstadt 1961, p. 130. d-nb.info
  104. ^ Karl Wimmer: Emperor Ludwig the Bavarian in the fight for the empire. Hoheneichen-Verlag, Munich 1942.
  105. ↑ Jan-Pieter Barbian: Literary Policy in the "Third Reich". Institutions, competencies, fields of activity. Frankfurt am Main 1993, p. 270 ff. (According to his résumé his name was "Johann Gerhard Hans Hagemeyer", born in 1899, cf. BArch Potsdam NS 15/5.); Dietrich Strothmann: National Socialist Literary Policy. 2nd, improved edition with a register. Bonn 1963, p. 6 f. and 37 f.
  106. ↑ Hans Hagemeyer (ed.): Woman and mother - source of life for the people. Hoheneichen-Verlag, Munich 1943. (2nd edition 1943, edited by Hans-Georg Otto ).
  107. ↑ Richard Faber, Susanne Lanwerd (ed.): Cybele - Prophetin - Hexe. Religious images of women and concepts of femininity. Würzburg 1997, ISBN 3-8260-1350-6 , p. 239. (Source: Exhibition “Frau und Mutter - Lebensquell des Volkes” under the patronage of the Führer’s deputy, Reichsparteitag 1939. Archive, Institute for Contemporary History Db04.24, p. 257-258.); Catalog for the exhibition “Woman and Mother - The People's Source of Life”. Limpert, Berlin 1939; Alfred Rosenberg: wife and mother - the people's source of life. In: Völkischer Beobachter. North German edition, No. 224, 52nd year, August 12, 1939.
  108. ↑ Hans Hagemeyer, Georg Leibbrandt (Ed.): Europe and the East. Book series of books: Volume 7. Edited by Bernhard Payr . Hoheneichen-Verlag, Munich 1939. (2nd edition 1943)
  109. ↑ a b Reinhard Blänkner: After the folk history. Otto Brunner's concept of a “European social history”. In: Manfred Hettling (Ed.): Folk stories in Europe in the interwar period. Göttingen 2003, ISBN 3-525-36273-0 , p. 358. (Note from Blänkner on Brunner's authorship, cf. the literal correspondence with his publication in the journal Bücherkunde , vol. 38, issue 9, p. 449 f. )
  110. ^ Yvonne Karow: German victim. Cultic self-extinction at the Nazi party rallies of the NSDAP. Berlin 1997, ISBN 3-05-003140-9 , p. 219.
  111. ↑ Jürgen Elvert: Central Europe! German plans for a European reorganization (1918–1945). Stuttgart 1999, p. 355 (note 263), ISBN 3-515-07641-7 .
  112. ↑ Alexander Dallin : German rule in Russia 1941-1945. A Study of Occupation Policy. Düsseldorf 1958, p. 100.
  113. ^ A. Sanders: To the design of Europe. Continental Europe from myth to the present. Hoheneichen, Munich 1938. (2nd edition 1938; 3rd edition 1942)
  114. ↑ Peter Delvaux, Jan Papiór: Euro visions. Concepts of Europe in literature and philosophy. Amsterdam / Atlanta 1996, ISBN 90-420-0067-8 , p. 156 f.
  115. ↑ Andreas Zellhuber: "Our administration is heading for a catastrophe ..." The Reich Ministry for the Occupied Eastern Territories and German occupation in the Soviet Union 1941–1945. Munich 2006, p. 155. (Sources: Note from the Reich Chancellery. July 15, 1941, BA, R 43 II / 1159b, Bl. 9 f .; letter from the Reich Chancellery to the Institute for Continental European Research. July 18, 1941, BA, R 43 II / 1159b, sheet 10 f.)
  116. ^ A. Sanders: About the legacy of Great Britain. To transform the political structure of the overseas. Hoheneichen, Munich 1941. (2nd edition 1942)
  117. ↑ Manfred Zeidler: The "Caucasian Experiment". Was there a directive from Hitler on German occupation policy in the Caucasus? Quarterly Issues for Contemporary History , Volume 53 (2005), Issue 3, p. 482.
  118. ^ A. Sanders: Caucasus. North Caucasus, Azerbaijan, Armenia, Georgia. Historical outline. Hoheneichen, Munich 1942 (2nd edition 1944)
  119. ^ A. Sanders: Eastern Europe in Continental European Show. 1st part up to the Mongol invasion. Hoheneichen, Munich 1942. (2nd edition 1943; 3rd edition 1943)
  120. ↑ A. Sanders: The Hours of Decision. Struggle for Europe. Writings on continental European research. Hoheneichen, Munich 1943
  121. ↑ Main Office Science of the Rosenberg Office (ed.): Eastern tasks of science. Lectures of the Eastern Conference of German Scientists. Hoheneichen, Munich 1943. Digitized version (This includes presentations by: Georg Leibbrandt, Gerhard von Mende, Werner Markert, Hans-Wilhelm Scheidt and others.)
  122. ↑ Alexander Dallin: German rule in Russia 1941-1945. A Study of Occupation Policy. Düsseldorf 1958, p. 142.
  123. ↑ Christoph Jahr (Ed.): The Berlin University in the Nazi era. Volume 1: Structures and People. Stuttgart 2005, ISBN 3-515-08657-9 , p. 64.
  124. ↑ Willi Oberkrome : Development and Variants of German Folk History 1900-1960. In: Manfred Hettling (Ed.): Folk stories in Europe in the interwar period. Göttingen 2003, p. 88.
  125. ^ Ernst Piper: Alfred Rosenberg. Hitler's chief ideologist. Munich 2005, p. 425 f. (Source: Härtle, 1944, pp. 10 and 160.)
  126. ^ Institute for Contemporary History (ed.): Files of the party chancellery of the NSDAP. Reconstruction of a lost stock. Part 1. Munich et al. 1992, p. 1045.
  127. ^ Manfred Weißbecker : Alfred Rosenberg. "The anti-Semitic movement was only a protective measure ...". In: Kurt Pätzold , Manfred Weißbecker (ed.): Steps to the gallows. Life paths before the Nuremberg judgments. Leipzig 1999, ISBN 3-86189-163-8 , p. 182. (Source: Gerd Wunder: The wall is falling. The true face of Bolshevism. Manuscript from 1944, BArch NS 30/108.)
  128. ^ Helmut Steinberg : Marxism, Leninism, Stalinism. The spiritual attack from the east. Holsten-Verlag, Hamburg 1955. (After the historian Hans Koch made a recommendation for the book in the 1950s, there was a scandal in the Federal Republic of Germany.)
  129. ^ Friedrich Kopp, Eduard Schulte: The Peace of Westphalia. Prehistory, negotiations, consequences. Facsimile-Verlag, Bremen 1988. (Reprint of the 2nd edition. Hoheneichen-Verlag, Munich 1940)
  130. ^ Rudolf von Sebottendorf: Before Hitler came. Documents from the early days of the National Socialist movement. Facsimile publishing house, Bremen 1982. d-nb.info