Timeline for the history of philosophy
The following chronological table on the history of philosophy is a chronologically ordered list of selected philosophers. It enables a quick orientation to the history of philosophy . The timetable is unsuitable as an introduction to philosophical thinking, as it only contains shortening keywords. Actual contents and justifications of the individual positions can only be inferred by dealing with the individual philosophers and their work. The necessary in parts arbitrary division into important periods and currents shows related and historically related ways of thinking to explain world events. By not naming twice, philosophers may not be listed in individual groups or currents, although they have made important contributions there too.
At the beginning of each section there is a short introduction to characterize the common content of the groups formed. For the individual philosophers, important basic statements of their philosophy and other content-related considerations are listed as theses. Here you can also find references to other areas in which the respective philosopher was active. These key words have the function of providing information on possible approaches to deepening the respective topic. In addition, information on other recent historical events enables a classification in the general history .
AntiquityThe ancient European philosophy ( Greek φιλοσοφία) in connection with other advanced cultures of antiquity (the Hebrew , Egyptian , Mesopotamian and Persian ) established the worldview spectrum of the West . The focus is on a this-worldly life in harmony with the cosmic order. The fact that the beginnings of Indian and Chinese philosophy can be recorded roughly at the same time as the beginning of European ancient philosophy is recorded in the concept of the Axial Age. |
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Pre-Socratics 600–400 BC Chr.The term pre-Socratics is based on the untouched dictum of Marcus Tullius Cicero that Socrates brought philosophy from heaven to earth (see Socratic turn ). The pre-Socratics dealt mainly with natural philosophy , theogony and cosmogony and formulated the basic questions of philosophy . A central question that - like modern cosmologists - preoccupied above all the older pre-Socratics was that of the arché ( ἀρχή ; Arist. Met. I 3, 983 b8), the origin or beginning from which everything arose. The search was primarily for that which is uncreated, beginning and endless and unmoved. Ionic natural philosophyThe eastern edge of the Aegean Sea in Asia Minor, settled by Greek Greeks, with the capital Miletus , became the starting point of ancient philosophy . This is where the Ionic natural philosophy begins . These countered the mythical worldview of the Homeric epics with a natural-philosophical explanation of the world. The search focused on a single (monistic) primordial reason ( hylozoism ) |
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period | philosopher | philosophy | General story |
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at 624-546 | Thales of Miletus |
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around 610-547 | Anaximander |
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at 585-525 | Anaximenes |
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at 499-428 | Diogenes of Apollonia |
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EleatesThe Eleaten represented one of the oldest philosophical schools of ancient Greece. It is named after the city of Elea, which was founded by the Greeks and located on the western Italian coast . In addition to fragments, Aristotle ( metaphysics ) and Simplikios in particular serve as sources. |
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period | philosopher | philosophy | General story |
around 570-470 | Xenophanes |
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at 515-445 | Parmenides |
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at 490-430 | Zenon of Elea |
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at 490-430 | Melissos by Elea |
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Other pre-Socratic philosophers |
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period | philosopher | philosophy | General story |
at 540-480 | Heraclitus (Also called "The Dark One") |
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at 499-428 | Anaxagoras | ||
at 494-434 | Empedocles |
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PythagoreansThe starting point is a religion-like community founded by Pythagoras in Croton . In a broader sense, this means everyone who has since taken up ideas of Pythagoras and made them an essential part of their worldview. Much information about the Pytagoreans is speculative. Written reports are only available late from Iamblichus and Porphyrios. |
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period | philosopher | philosophy | General story |
around 580-500 | Pythagoras |
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around 500 | Alkmaion |
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around 500 | Hippasus of Metapontium |
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at 470-399 | Philolaus of Croton |
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at 428-347 | Archytas of Taranto |
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around 400-335 | Hiketas of Syracuse |
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unsure | Ekphantos |
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AtomistsThe atomism denotes a cosmological theory, according to which the universe from the smallest particles, the atoms (Greek átomos that Unzerschneidbare, indivisible), is composed. These were thought of as discrete (i.e., separable from one another), infinitely hard , immutable, and eternal . Later atomists were Epicurus and Lucretius |
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period | philosopher | philosophy | General story |
5th century | Leucippus |
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460-371 | Democritus |
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5th - 4th Century | Metrodorus of Chios |
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360-320 | Anaxarch |
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SophistsAs Sophists ( Greek σοφισταί sophistai ) refers to a group of philosophers who as a teacher of wisdom and beautiful speech z. Some of them offered the art of speaking, thinking and processing against payment. In the heyday of sophistry, its representatives pointed people to the problems of the subjective factor in knowledge and values, albeit in the sense of a skepticism . From a critical point of view, sophists were viewed as "word twists". They can be viewed positively as enlighteners of ancient Greece. The sophists no longer focused on nature as an investigation, but on the relationships between people. |
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period | philosopher | philosophy | General story |
at 490-411 | Protagoras |
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480-411 | Antiphon |
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around 480-380 | Gorgias |
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around 480-380 | Hippias |
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at 465-399 | Prodikos |
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5th century | Xeniades |
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uncertain (5th century) | Archelaus |
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at 460-403 | Critias |
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around 450 | Thrasymachus | ||
at 436–338 | Isocrates |
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† at 375 | Alkidamas |
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around 400 to around 350 | Lycophron |
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Greek Classical 450-300 BC Chr.The three great AtheniansThe three great Athenians shaped all of Western thought. Through the critical dialogue, Socrates showed that no knowledge is secured and, through his personal attitude, is considered a role model for a philosopher. Plato created the new genre of written dialogue and set new standards of thought in the breadth of his topics in metaphysics and epistemology , ethics , anthropology , state theory , cosmology , art theory and the philosophy of language . In contrast to Plato, Aristotle saw ideas as contained in things and thus gave the real world more weight again. He has achieved tremendous achievements for biology and medicine , but also for political empiricism and theory. In his encyclopedic thirst for knowledge as a philosopher he was also concerned with dynamics (δύναμις), movement (κίνησις), form and matter . His virtue ethics and his theory of justice extend to the present day. Aristotle founded classical logic with its syllogistics , the systematic of science and the theory of science . |
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period | philosopher | philosophy | General story |
469-399 | Socrates |
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427-347 | Plato |
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at 384-322 | Aristotle |
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SocraticsIndividual students of Socrates are not assigned to any particular trend. |
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period | philosopher | philosophy | General story |
at 465–395 | Crito |
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at 426-366 | Xenophon |
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at 425–355 | Aeschines from Sphettos |
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MegaricsMegarics are the names of the followers of the Socrates disciple Euclid of Megara, who determined beings as good. Because of their logical disputes and dialectical subtleties, they are also called Eristicians . |
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period | philosopher | philosophy | General story |
around 450-380 | Euclid from Megara |
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around 400 BC Chr. | Eubulides of Miletus |
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around 360-280 | Stilpon |
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around 300 BC Chr | Diodoros Kronos |
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around 300 BC Chr. | Philo of Megara |
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Elish-Eretrian School |
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period | philosopher | philosophy | General story |
around 400 BC Chr. | Phaedo of Elis |
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at 350-278 | Menedemus of Eretria |
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CynicThe core of the teaching of Kynismus [ kyˈnɪsmʊs ] ( ancient Greek κυνισμός kynismós , literally "doggedness" in the sense of "bitterness") is a philosophical attitude that emphasizes needlessness and independence. Shame in front of things perceived as natural (e.g. nudity ) is rejected. Cynics often lived on alms . |
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period | philosopher | philosophy | General story |
at 445–365 | Antisthenes |
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at 405-320 | Diogenes |
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at 365-285 | Krates of Thebes |
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at 335-252 | Bion of Borysthenes |
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3rd century | Menippus of Gadara |
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CyrenaicIn addition to subjectivism , an early form of hedonism , which is about the awareness of self-control in pleasure, was taught in this school . The main source is Diogenes Laertius . |
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period | philosopher | philosophy | General story |
at 435–355 | Aristippus of Cyrene |
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around 400-330 | Arete of Cyrene |
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4th century BC Chr. | Aristippus the Younger |
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4th-3rd Century BC Chr. | Annikeris |
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4th-3rd Century BC Chr. | Hegesias |
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around 335–270 BC Chr. | Theodorus of Cyrene |
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Hellenism and Late Antiquity 300 BC Chr.– 570 ADThe classical approaches were continued in Hellenism . The very influential Alexandrian School arose in Alexandria , while the Peripatetics developed the approaches of Aristotle and the Platonic Academy Plato followed. At the transition from the 4th to the 3rd century BC With the Stoa and Epicureanism, two philosophical schools emerged, which radiated far beyond the time and place of their origin and marked ethical basic positions for a happy life. In late antiquity , although there were still representatives of directions such as cynicism, Neoplatonism as a philosophical direction was decisive. Platonic AcademyIn the Akademeia mentioned grove of the Attic hero Academus bought in the northwest of Athens Plato (probably 387 v. Chr.) A piece of land, where he earned a cult area for the Muses instituted and began to teach philosophy and science classes. The "Older Academy" dealt with the interpretation and commentary on Plato's writings. In the 3rd century Arkesilaos gave the academy a new, skeptical direction, which it continued into the early 1st century BC. Chr. Retained. Therefore one speaks of the "younger academy" for this epoch. |
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period | philosopher | philosophy | General story |
408-339 | Speusippos |
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396-314 | Xenocrates |
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at 390 to after 322 | Herakleides Ponticos | ||
† 276 or 275 | Soloi crane gate |
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around 350 to approx. 270/269 | Polemon of Athens |
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† 268–264 | Athens crates |
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316-241 | Arkesilaos |
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† 207 | Lakydes |
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214-129 | Carneades |
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at 185-110 | Kleitomachos |
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† 84/83 BC Chr | Philo of Larissa |
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at 140 / 125–68 | Antiochus of Ascalon |
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116-27 | Marcus Terentius Varro |
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Peripatos and later AristoteliansPeripatos (περίπατος "foyer") is the name of the philosophical school of Aristotle. He and his close friend and colleague Theophrast taught at Lykeion , a park with a gymnasium in southern Athens. According to Lykon, the doxographic tradition breaks off. The connection to Aristotle in the first century BC by Andronikos is classified as Aristotelianism . |
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period | philosopher | philosophy | General story |
at 371-287 | Theophrastus | ||
unsure | Eudememos |
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at 350 | Aristoxenus |
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before 340 | Klearchos from Soloi |
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unsure | Dikaiarchos |
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unsure | Critolaos of Phaselis | ||
340-269 | Straton of Lampsakos |
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310-230 | Aristarchus of Samos |
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3rd century BC Chr. | Lycon from the Troad |
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1st century BC Chr. | Andronikos of Rhodes |
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2nd century | Sosigenes the Peripatetic |
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2nd or 3rd century | Alexander of Aphrodisias |
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5th century | Martianus Capella |
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EpicureansAncient Epicureanism , also known as κῆπος (kêpos, "garden"), was one of the four great philosophical schools of post-classical antiquity . It is also characterized as agnosticism . |
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period | philosopher | philosophy | General story |
341-270 | Epicurus |
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at 340 to 260 | Hermarchus |
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330-277 | Metrodorus of Lampsakos |
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2nd century BC Chr. | Demetrios Lakon | ||
around 150–70 | Zenon of Sidon |
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around 110-35 | Philodemus of Gadara |
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at 97-55 | Lucretius |
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StoaStoa (Greek στοὰ ποικίλη - "painted vestibule") refers to a columned hall on the market square of Athens ( Agora ), in which Zenon of Kition taught. The philosophy is aimed at the cosmological , holistic understanding of the world. The stoic attains wisdom through the practice of emotional self-control and with the help of serenity and peace of mind . |
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period | philosopher | philosophy | General story |
336-264 | Zeno of Kition |
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331-251 | Kleanthes |
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276-204 | Chrysippus |
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around 250 BC Chr. | Ariston of Chios |
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3rd or 2nd century BC Chr. | Zenon of Tarsus |
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around 240-150 | Diogenes of Babylon |
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201-120 | Polybios |
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† around 137 BC Chr. | Antipater of Tarsus |
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around 180 BC Chr. | Panaitios of Rhodes |
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135-51 | Poseidonios |
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106-43 |
Cicero |
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1st century BC Chr./1. Century AD | Sotion |
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4 v. Chr.
up to 65 |
Seneca |
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at 30-80 | Gaius Musonius Rufus |
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at 50-138 | Epictetus |
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121-180 | Marcus Aurelius |
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SkepticsMost of the works of the skeptics of antiquity have only survived in the form of quotes from other authors; but there is a large and coherent representation of the school (“ground plan of the pyrrhonic skepticism”) by its last important representative, Sextus Empiricus. |
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period | philosopher | philosophy | General story |
360-270 | Pyrrhon of Elis |
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around 320-230 | Timon of Phleius |
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1st century BC Chr. | Ainesidemos |
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unsure | Agrippa |
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200-250 | Sextus Empiricus |
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around 220 | Diogenes Laertios |
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Middle and Neo-PlatonistsIn late antiquity, Neoplatonism became more important as a philosophical direction, which also had a stimulating and fruitful effect on the thinking of the Christian church fathers in a process that was probably interlinked . The urge of philosophers such as Plotinus and later Proclus to standardize (search for the one , the divine) resulted in a return to Plato and a reorientation of the Platonic doctrine of ideas. This resulted in possible links between Neo-Platonism and the Christian religion, which extended into the beginning of medieval philosophy. |
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period | philosopher | philosophy | General story |
around 15 or 10 BC Until after 40 | Philo of Alexandria |
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at 45-125 | Plutarch |
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87-150 | Claudius Ptolemy |
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2nd century | Albinos |
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2nd century | Alcinous |
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2nd century | Numenios of Apamea |
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around 125 to around 170 | Apuleius |
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around 150-200 | Celsus |
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150 to after 215 | Clement |
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185-253 or 254 | Origen |
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around 180–242 | Ammonios Saqqas |
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205-270 | Plotinus |
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at 212-272 | Kassios Longinos |
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at 234-304 | Porphyry |
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around 250-330 | Iamblichos |
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at 350 | Dexippus |
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† at 355 | Aidesios |
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† 372 | Maximus of Ephesus |
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331-363 | Emperor Julian |
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at 350-431 or 433 | Plutarch of Athens |
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at 370-416 | Hypatia |
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5th century | Hierocles |
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† around 437 | Syrianos | ||
410-485 | Proclus |
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at 458-540 | Damascius |
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at 490-570 | John Philoponos |
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6th century | Simplicity |
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Early Chinese PhilosophyConfucianism 561–220 BC Chr.The Confucianism is going back to its founder Kongzi tradition of thought, based on a collection of writings ( thirteen classics builds) in which the respected as exemplary moral and political lessons and the way of life are presented of Confucius and interpreted. |
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period | philosopher | philosophy | General story |
at 561-479 | Confucius |
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370-290 | Mengzi |
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at 298-220 | Xunzi |
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legalismThe legalism originated in the Warring States Period (around 480 v. Chr. To 221 v. Chr.), Stressing rewards and punishments as fundamental principles for preserving the social order. |
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at 280-233 | Han Fei |
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at 280-208 | Li Si |
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DaoismThe Daoism v has its historical origin in the 4th century. Its central script is the Daodejing . Depending on the trend, Daoism can be described as a religion, a worldview or a philosophy. The core concept is the Dao , originally only way, method, principle, but with Laozi the general principle underlying the whole world, the origin of reality, which is split into light and shadow, into yin and yang . |
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6th century | Laozi |
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at 365-290 | Zhuangzi |
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at 355-240 | Zou Yan |
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MohismThe Mohism is a similar Confucianism flow whose central concept is the righteousness which is primarily attributable to acquired virtues. Mohism turned more to the common people and emphasized hierarchical structures less than Confucianism. |
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at 490-380 | Mozi |
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New ConfucianismIn neoconfucianism, which emerged during the Chinese Song dynasty , influences from Buddhism and Daoism are at work in addition to Confucianism. |
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1017-1073 | Zhou Dunyi |
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1011-1077 | Shao Yong | ||
1020-1077 | Zhang Zai |
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1130-1200 | Zhu Xi |
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1501-1570 | I Hwang |
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1561-1619 | Fujiwara Seika |
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Early Indian Philosophy |
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period | philosopher | philosophy | General story |
unsure | Charvaka |
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UpanishadsThe Upanishads are a collection of Hindu philosophical writings and are part of the Veda . 108 Upanishads are recognized, which are listed in the Muktika-Upanishad, a list that is at least 700 years old. The texts were written both in prose and in verse and date approximately from the period between 700 BC. BC and 200 BC Chr. |
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2nd century | Gautama (Rishi) |
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unsure | Canada |
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unsure | Kapila | ||
unsure | Patanjali |
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at 788-820 |
Shankara
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1017-1137 |
Ramanuja
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1486-1533 |
Chaitanya
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BuddhismThe Buddhism is a teaching tradition and religion, which is mainly used in South, Southeast and East Asia. "Buddha" (literally "awakened") is an honorary title that refers to an experience that is Bodhi ("awakening"), a fundamental and liberating insight into the basic facts of all life, from which the overcoming of painful existence results. referred to as. Achieving this knowledge based on the example of the historical Buddha by following his teachings is the goal of Buddhist practice, which rejects the two extremes of asceticism and hedonism as well as radicalism in general, but instead seeks a middle path in each case . |
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around 563–483 BC Chr. | Siddhartha Gautama |
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around 100–200 AD | Nagarjuna |
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around 250-350 AD | Harivarman |
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around 420–500 AD | Vasubandhu | ||
around 420–500 AD | Asanga | ||
7th century | Dharmakirti |
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1222-1282 | Nichiren |
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middle AgesThe philosophy of the Middle Ages encompasses very diverse currents that have developed in Europe from the end of antiquity to the Reformation . In the occidental culture it is shaped and carried by Christianity in patristicism . Misunderstood as a "dark" epoch, there was already much in medieval thinking that was formulated by the Renaissance , Humanism and finally the Enlightenment . The knowledge of antiquity was initially preserved and passed on in monasteries . What is more decisive for the Latin West is the wealth of knowledge that it has acquired through translations by Arabic and, in some cases, Jewish philosophers. It flourished at the end of the 11th century, accompanied by the establishment of the first universities at which the Artes Liberales were taught. In the 12th century, the Byzantine and Islamic world was still culturally and scientifically superior to Europe. With the fall of the Byzantine Empire, scholars increasingly passed this knowledge down to Western Europe in the 15th century and thus contributed to the development of the Renaissance. |
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PatristicIn Christian theology and philosophy, patristic is the science that deals with the time of the church fathers , that is, with the epoch of the early church from the 1st century to the 7th or early 8th century at the latest. Apostolic FathersThe Apostolic Fathers wrote ecclesiastically significant writings in the late first and first half of the second century. |
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period | philosopher | philosophy | General story |
at 50–97 / 101 | Clement of Rome | ||
at 150 | Hermas |
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† 107 | Ignatius | ||
69-155 | Polycarp | ||
Heretics and GnosisIn early Christianity there was a pluralism of theological perspectives. One of the early problems of Christianity was to differentiate itself in the syncretistic culture of Hellenism from syncretistic religions such as Gnosticism and Manichaeism, which mixed Christian dogmas in whole or in part with other religions or self-constructions. Gnostic movements were named after their leaders or founders as Valentinians , Simonians or Basilidians . |
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at 125 | Basilides |
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at 150 | Valentinus | ||
85-160 | Marcion from Sinope | ||
216-276 or 277 | Mani |
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ApologistsThe apologists defended the Christian apology , which shows Christianity in the Roman Empire as a reasonable religion , against attacks from other religions and philosophies . |
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100-163 | Justin the Martyr |
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130-190 | Athenagoras |
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unsure | Tatian |
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120-200 | Irenaeus | ||
160-225 | Tertullian |
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200-258 | Cyprian |
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Theological systematizationsOnly gradually did the Trinitarians prevail , the allegorical interpretation of scriptures and a gradual rapprochement between Christianity and Neoplatonism arose . |
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period | philosopher | philosophy | General story |
at 260–336 | Arius of Alexandria |
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260 or 264–337 or 340 | Eusebius of Caesarea |
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at 298–373 | Athanasius |
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315-367 | Hilary of Poitiers |
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335-394 | Gregory of Nyssa |
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340-397 | Ambrose of Milan |
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354-430 | Augustine |
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480-524 | Boethius |
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around 500 | Pseudo-Dionysius Areopagita |
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Scholasticism 500-1400Early Middle AgesThe transition period between patristic and scholastic did not produce any independent new thinking. However, there were a number of important people who played a decisive role in the transmission of ancient education. |
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period | philosopher | philosophy | General story |
† 636 | Isidore of Seville |
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† 662 | Maximus the Confessor |
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at 673-735 | Beda Venerabilis |
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675-750 | John of Damascus |
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730-804 | Alcuin |
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780-856 | Rabanus Maurus |
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810-877 | Eriugena |
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around 950-1028 | Fulbert of Chartres |
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around 950-1022 | Notker Teutonicus |
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Islamic philosophyBefore the development of Latin scholasticism, there was an Arabic and, within it, also a Jewish academic culture, through which numerous Greek texts were conveyed, interpreted and updated. In medicine, the natural sciences, mathematics, jurisprudence, logic, etc., Western Latin only caught up with Arab culture in the 12th and 13th centuries. |
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period | philosopher | philosophy | General story |
800-870 | Alkindus (al-Kindī) |
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864-925 | Rhazes (al-Razi) |
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870-950 | Alpharabius (al-Fārābī) |
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980-1037 | Avicenna (Ibn Sina) |
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1058-1111 | Algazel (al-Ghazālī) |
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1126-1198 | Averroes (Ibn Ruschd) |
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1332-1406 | Ibn Khaldun |
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Early scholasticismEarly scholasticism is the time of school philosophy, in which outstanding thinkers no longer limited themselves to monastic contemplation, but wanted to question and discuss obvious contradictions in church teachings with arguments of reason. Often such discussions put them in danger. They were condemned as heretics and had to revoke their theses if they did not want to take any risks for life and limb. Nevertheless, there were always free spirits who stood up for reason out of conviction. |
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period | philosopher | philosophy | General story |
† 1088 | Berengar of Tours |
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1005-1089 | Lanfrank from Bec |
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1006-1072 | Petrus Damiani |
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1033-1109 | Anselm of Canterbury |
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1050-1120 | Roscelinus |
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† 1121 | William of Champeaux |
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† after 1124 | Bernhard of Chartres |
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12th century | Bernardus Silvestris |
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1079-1142 | Peter Abelard |
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1080-1145 | Gilbert of Poitiers |
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1097-1147 | Hugo of St. Viktor |
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† after 1150 | William of Conches |
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died 1151 | Thierry of Chartres |
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1090-1160 | Adelard of Bath |
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1100-1160 | Petrus Lombardus |
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around 1100–1160 | Hermann of Carinthia |
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1115-1180 | John of Salisbury |
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1120-1202 | Alanus from Insulis |
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at 1130-1202 | Joachim of Fiore |
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Jewish philosophyIn the Middle Ages, Jewish philosophy developed a strong affinity to Aristotelianism, similar to the Arab thinkers . |
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period | philosopher | philosophy | General story |
1020-1068 | Gabirol |
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1100-1189 | Abraham ibn Daud |
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1135-1204 | Maimonides |
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1288-1344 | Levi ben Gershon |
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High schoolHigh scholasticism became the prime of Aristotelianism. Compared with Augustine's rejection of the natural sciences and the strongly subordinate role of reason , there was now a further opening and liberalization. There were more and more individual thinkers who demanded the exploration of nature through experiments, because this was the only way to gain real new knowledge. However, resistance also arose in the church . Critical reason that was too open, referring to Aristotle, was banned as averroism . |
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period | philosopher | philosophy | General story |
1170-1253 | Robert Grosseteste |
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1170-1245 | Alexander of Hales |
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presumably 1175-1245 | Alfred of Sareshel |
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1221-1274 | Bonaventure |
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1200-1280 | Albertus Magnus |
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1225-1274 | Thomas Aquinas |
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† 1284 | Siger of Brabant |
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† 1286 | Boetius of Dacien |
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† 1290 | Wilhelm de la Mare |
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1214-1294 | Roger Bacon |
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1226-1277 | Petrus Hispanus |
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1217-1293 | Heinrich of Ghent |
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1243-1316 | Aegidius Romanus |
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Late scholasticismIn late scholasticism the pendulum swung again. Many thinkers now recognized that a doctrine of faith based purely on logic and reason was no longer tenable and called for the separation of faith and reason. Education spread more and more through the progressive establishment of new universities and gradually passed over to bourgeois circles who no longer earned their living within the framework of church institutions. |
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period | philosopher | philosophy | General story |
before 1250 until after 1305 | Gottfried von Fontaines | ||
1250-1320 | Dietrich von Freiberg |
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1266-1308 | John Duns Scotus |
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1265-1321 | Dante Alighieri |
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1274 or 1275 – after 1344 | Walter Burley |
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around 1275 or 1290–1342 or 1343 | Marsilius of Padua |
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1280-1347 | William of Ockham |
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around 1280-1322 | Petrus Aureoli |
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around 1285 / 1289-1328 | Johann von Jandun |
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around 1300 bs after 1350 | Nicolaus from Autrecourt |
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1300-1358 | Johannes Buridan |
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1316-1390 | Albert von Rickmersdorf |
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1330-1382 | Nicholas of Oresme |
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1335-1396 | Marsilius of Inghen |
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presumably –1420 | William Penbygull |
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1340-1420 | Pierre d'Ailly |
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around 1385-1436 | Raimundus Sabundus |
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Medieval mysticismLike other times, the Middle Ages were always accompanied by mystical thinking , by the conviction that true fulfillment can only be achieved in contemplation and in immediate faith . |
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period | philosopher | philosophy | General story |
1090-1153 | Bernhard of Clairvaux |
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1098-1179 | Hildegard von Bingen |
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1135-1202 | Joachim of Fiore |
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† 1206 | Amalrich of Bena |
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1232-1316 | Raimundus Lullus |
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1250 / 1260-1310 | Margareta Porete | ||
1260-1328 | Master Eckhart |
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1295-1366 | Heinrich Seuse | ||
1300-1366 | Johannes Tauler | ||
Renaissance and Reformation 1400–1600The philosophy of the Renaissance and humanism, and with it the studia humanitatis, was still very much connected to medieval traditions in its working method , so it worked speculatively and text-based, but it opened up more and more to existing scientific questions and methods , which then became the dominant theme of philosophy of modern times. This epoch is also referred to as Renaissance humanism . Renaissance means rebirth. The period is so named because the texts of the ancient Greek and Roman philosophers were received anew and at the same time a detachment from the medieval schools of scholasticism took place. |
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Poet and artistIn a time of ever growing cities in Italy that became more and more independent of the Church , it was above all the poets and artists who made use of the free space very early on and developed independent perspectives on the world. |
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period | philosopher | philosophy | General story |
1305-1374 | Francesco Petrarch |
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1313-1375 | Boccaccio |
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1452-1519 | Leonardo da Vinci |
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1475-1564 | Michelangelo |
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humanismThe humanists proceeded from the general principle of the universal exemplary nature of antiquity. The concept of humanity ( humanitas ) , which goes back to Cicero, was characteristic of the movement . This was pursued through the study of ancient knowledge ( studia humanitatis ), the special care of the language and an emphasis on aesthetics . |
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period | philosopher | philosophy | General story |
1380-1449 | Poggio Bracciolini |
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1369-1444 | Leonardo Bruni |
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1396-1459 | Giannozzo Manetti |
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approx. 1406-1457 | Lorenzo Valla |
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1444-1485 | Rudolf Agricola |
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around 1450-1536 | Faber stapulensis |
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1454-1494 | Angelo Poliziano | ||
1455-1522 | Johannes Reuchlin |
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1459-1508 | Conrad Celtis |
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1461-1535 | Ulrich Zasius |
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1466-1536 | Erasmus from Rotterdam |
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1486-1535 | Agrippa from Nettesheim |
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1492-1540 | Juan Luis Vives |
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1497-1560 | Philipp Melanchthon |
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1515-1563 | Sebastian Castellio |
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1517-1572 | Peter Ramus |
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1547-1606 | Justus Lipsius |
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1533-1592 | Michel de Montaigne |
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PhilosophersThe philosophy of the Renaissance shifted to Platonism , especially in the republican environment of the Medici , after previously unknown writings had reached Italy as a result of the fall of Constantinople . The focus was less on topics of metaphysics , but on questions of ethics ( tolerance , freedom ) and political philosophy ( popular sovereignty , international law ). |
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period | philosopher | philosophy | General story |
1355-1450 | Georgios Gemistos plethon | ||
1394-1476 | John Fortescue |
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1395-1472 / 1484 | George of Trebizond |
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1401-1464 | Nikolaus von Kues | ||
1403-1472 | Bessarion |
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1433-1499 | Marsilio Ficino |
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1462-1524 | Pietro Pomponazzi | ||
1463-1494 | Giovanni Pico della Mirandola |
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1469-1527 | Niccolò Machiavelli |
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1473-1538 | Agostino Nifo |
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1478-1535 | Thomas More |
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1498-1576 | Mario Nizolio |
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1506-1582 | George Buchanan |
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1529-1597 | Francesco Patrizi |
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1530-1596 | Jean Bodin |
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1533-1589 | Jacopo Zabarella |
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1541-1603 | Pierre Charron |
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1548-1617 | Francisco Suarez |
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1583-1640 | Uriel da Costa |
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1585-1619 | Lucilio Vanini |
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reformationThe discussion about its need for reform triggered by the encrustation of the church in scholasticism led to the Reformation under the heading “Back to Scripture”. Religious rites such as pilgrimages , mortifications, etc. The like were rejected as well as letters of indulgence and purchase of offices . What counted was the word through which man finds God. This was the motive for the powerful translation of the Bible . |
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period | philosopher | philosophy | General story |
1330-1384 | John Wycliffe |
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1369-1415 | Jan Hus |
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1483-1556 | Martin Luther |
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1484-1531 | Ulrich Zwingli |
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1493-1573 | Johann Pfeffinger |
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1499-1560 | John a Lasco |
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1509-1564 | John Calvin |
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Natural scientistThe transition into the new era is also very clearly shown by the Italian natural philosophers, who had to show considerable courage because they were repeatedly exposed to the danger that their new knowledge would be rejected by the Church and that the Inquisition persecuted them. Step by step, they achieved through high personal sacrifices that the results of empirical research could not be denied. |
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period | philosopher | philosophy | General story |
1473-1543 | Nicolaus Copernicus |
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1493-1541 | Paracelsus |
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1501-1576 | Gerolamo Cardano |
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1509-1588 | Bernardino Telesio |
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1519-1603 | Andrea Cesalpino |
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1548-1600 | Giordano Bruno |
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1564-1642 | Galileo Galilei |
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1568-1639 | Tommaso Campanella |
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1571-1630 | Johannes Kepler |
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1592-1655 | Pierre Gassendi |
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Early modern period 1600–1800The philosophy of the Baroque and Enlightenment ( 17th and 18th centuries ) is a section of the history of philosophy that was determined on the one hand by the new scientific worldview and the associated mathematical methods (analytical geometry , analysis ); on the other hand, the pursuit of freedom and civil rights drove upheavals that culminated in the French Revolution . The approach of rationalism , which placed the subject and reason in the foreground, was in conflict with that of empiricism , which in its philosophical explanation of the world only accepted hypotheses that can be traced back to sensory perception . |
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rationalismThe rationalism (from the Latin ratio - reason ) is an assumption according to which the mind the objective structure of reality can be seen, both by physical, metaphysical and the moral sphere. |
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period | philosopher | philosophy | General story |
1596-1650 | René Descartes |
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1623-1662 | Blaise Pascal |
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1632-1677 | Baruch de Spinoza |
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1646-1716 | Leibniz |
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OccasionalismThe occasionalism (occasio of latin, opportunity, opportunity) represented the central thesis is that body and mind no causal influence on each other, but by God are taught. |
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period | philosopher | philosophy | General story |
1625-1699 | Arnold Geulincx |
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1626-1684 | Géraud de Cordemoy |
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1638-1715 | Nicolas Malebranche |
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Other philosophers |
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period | philosopher | philosophy | General story |
1557-1638 | Johannes Althusius |
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1575-1624 | Jakob Boehme | ||
1583-1645 | Hugo Grotius |
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Baptized 1624 -1677 | Angelus Silesius |
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1632-1694 | Samuel von Pufendorf |
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1668-1744 | Giambattista Vico |
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British and Scottish empiricismThe empiricism ( Greek εμπειρισμός, experience) is an epistemological direction in philosophy and psychology , all knowledge of sensory experiences derived. As logical empiricism and constructive empiricism, it works right up to contemporary philosophy . |
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period | philosopher | philosophy | General story |
1561-1626 | Francis Bacon |
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1588-1679 | Thomas Hobbes |
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1611-1677 | James Harrington |
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1632-1704 | John Locke |
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1685-1753 | George Berkeley |
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1694-1746 | Francis Hutcheson |
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1711-1776 | David Hume |
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1723-1790 | Adam Smith |
but also a moralist who invented the external observer. |
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Cambridge Platonists |
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period | philosopher | philosophy | General story |
1614-1687 | Henry More |
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1617-1688 | Ralph Cudworth |
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More British scouts |
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period | philosopher | philosophy | General story |
1643-1727 | Isaac Newton |
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1671-1713 | Lord Shaftesbury |
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1675-1729 | Samuel Clarke |
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1678-1751 | Lord Bolingbroke |
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1721-1793 | William Robertson |
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1723-1816 | Adam Ferguson |
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1728-1777 | Thomas Reid |
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1729-1797 | Edmund Burke |
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1737-1794 | Edward Gibbon |
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French scoutsThe Age of Enlightenment is an epoch in the intellectual development of Western society in the 17th to 18th centuries , which is particularly characterized by the endeavor to use reason to free thought from traditional, rigid and outdated ideas, prejudices and ideologies and to create acceptance for newly acquired knowledge. It is the movement of secularization and a move away from the absolutist to a democratic conception of the state. The liberalism with its concept of human and civil rights came up. Enlightenment in the sense of a rule of reason took place as early as the 17th century. Enlightenment as bourgeois emancipation stretches from around 1730 to 1800. This period was mainly determined by the discussions about the encyclopédie in France, which was banned several times ("le siècle des lumières": the age of lights). Politically, it culminated in the French Revolution . French early reconnaissanceAs early Enlightenment refers to the early stages of enlightenment , in which the ideas of the Enlightenment was primarily spread through secret and anonymous texts and orally in the exclusive "cercles de pensées". One of their most radical representatives in France was the atheist pastor Jean Meslier. |
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period | philosopher | philosophy | General story |
1612-1694 | Arnauld |
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1612-1694 | Meslier |
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1647-1706 | Bayle |
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1657-1757 | de Fontenelle |
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1689-1755 | Montesquieu |
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French enlighteners and encyclopedistsThe 144 contributors to the Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers are called the encyclopedists . But not all French enlighteners were encyclopedists . |
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period | philosopher | philosophy | General story |
1694-1778 | Voltaire |
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1698-1759 | Maupertuis |
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1706-1749 | Émilie du Châtelet |
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1709-1751 | La Mettrie |
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1712-1778 | Rousseau |
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1713-1784 | Diderot |
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1715-1771 | Helvétius |
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1715-1780 | Condillac |
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1717-1783 | d'Alembert |
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1723-1789 | d'Holbach |
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1735-1820 | Robinet |
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1740-1814 | de Sade |
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1743-1794 | Condorcet |
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1748-1836 | Sieyes |
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1760-1797 | Babeuf |
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German scoutsAs a successor to Leibniz, the German Enlightenment was shaped by rationalism and the Wolffian school that originated from Christian Wolff . Originally standing in this tradition himself, Immanuel Kant became a warning, who in his three criticisms referred to the limits of reason. By abolishing speculative metaphysics and inquiring about the conditions of the possibility of knowledge, he gave Western philosophy a new direction of thought. |
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period | philosopher | philosophy | General story |
1632-1694 | Samuel von Pufendorf |
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1655-1728 | Christian Thomasius |
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1679-1754 | Christian Wolff |
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1700-1766 | Johann Christoph Gottsched |
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1712-1775 | Christian August Crusius |
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1714-1762 | Alexander Gottlieb Baumgarten |
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1724-1804 | Immanuel Kant |
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1753-1807 | Christian Jakob Kraus |
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1728-1777 | Johann Heinrich Lambert |
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1729-1781 | Lessing |
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1729-1786 | Moses Mendelssohn |
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1736-1805 | Johannes Nikolaus Tetens |
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1742-1798 | Christian Garve |
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Spanish or Hispanic American Enlightenment |
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period | philosopher | philosophy | General story |
1676-1764 | Benito Jerónimo Feijoo |
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1725-1803 | Pablo de Olavide |
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1723-1802 | Pedro Rodríguez de Campomanes |
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1747-1795 | Eugenio Espejo |
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Russian scoutsProsveščenie or Enlightenment received from the second half of the 18th century in the Russian tsarist empire, especially under the influence of Catherine II as a representative of an enlightened absolutism , the meaning for central terms such as education , European civilization , emancipation of the human intellectual powers , modernization and organization of the Russian state, but also, in a narrower sense, Russia's participation in the European emancipation movement of the Enlightenment . |
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period | philosopher | philosophy | General story |
1749-1802 | Alexander Nikolayevich Radishchev |
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1711-1765 | Mikhail Wassiljewitsch Lomonossow |
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1704-1795 | Ivan Ivanovich Bezkoi |
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19th centuryThe philosophy of the 19th century ranges from romanticism and idealism as one of the high points of German philosophy, through the counter-movement of positivism, which was particularly strong in France and England, the materialism of Marx and Feuerbach and such strong individual thinkers as Schopenhauer, Nietzsche and Kierkegaard towards neo-Kantianism, pragmatism and the philosophy of life. It breaks down into so many different directions that it can no longer be described and summarized with a summarizing term of periods. |
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romanceThe romance is as a countermovement to-rational age of enlightenment to understand. With reason and science , feeling, the need for harmony and the longing for an ideal world are neglected. In addition to a keen interest in literature and music , romantics were therefore often strongly religiously oriented. |
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period | philosopher | philosophy | General story |
1730-1788 | Johann Georg Hamann |
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1743-1819 | Friedrich Heinrich Jacobi |
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1744-1803 | Johann Gottfried Herder |
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1759-1805 | Friedrich Schiller |
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1765-1841 | Franz von Baader |
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1772-1829 | Friedrich Schlegel |
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1768-1834 | Friedrich Schleiermacher |
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German idealismThe German Idealism is like an exaggeration of romantic ideas and even the period of Romanticism is often attributed (around 1790 to 1850), where neither Hegel nor spruce romanticism are directly attributable. Characteristic of the three outstanding philosophers is the speculative system in which the ego , the absolute or the spirit determines the foundations of the world. The thing in itself is not recognizable as it was with Kant; rather, idealism is interested in letting this 'block' created by Kant disappear from absolute knowledge. The boundaries between belief and knowledge , between being and ought, clearly distinguished by Kant , are understood as unsolved questions that have to be overcome in a system of the spirit . Mind and nature, finite and infinite, subject and object, reason and revelation are to be thought of as a (rational) unity and founded on an absolute principle. |
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period | philosopher | philosophy | General story |
1762-1814 | Spruce |
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1775-1854 | Schelling |
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1770-1831 | Hegel |
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HegelianismHegelianism is a collective name for the philosophical currents in the 19th and 20th centuries that followed or referred to Hegel. Right HegeliansThe supporters of Georg Wilhelm Friedrich Hegel, who affirmed the Prussian state with a conservative orientation and saw in Hegel the consummate Christian philosophy, are called Old Hegelians or Right Hegelians. |
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period | philosopher | philosophy | General story |
1780-1846 | Philipp Konrad Marheineke |
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1781-1861 | Carl Friedrich Goeschel |
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1786-1869 | Johannes Schulze |
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1786-1853 | Georg Andreas Gabler |
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1798-1839 | Eduard Goose |
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1791-1866 | Leopold von Henning |
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1801-1893 | Karl Ludwig Michelet |
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1801-1871 | Ludwig Boumann |
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1802-1873 | Heinrich Gustav Hotho |
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1805-1873 | Karl Rosenkranz |
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1805-1892 | Johann Eduard Erdmann |
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Left HegeliansThe Young Hegelians or Left Hegelians were a group of German intellectuals in the mid-19th century. The Young Hegelians took over dialectics from Hegel , understood as a principle of historical development and a method of criticizing the existing against the standard of reason. On the other hand, they turned against the conservatism inherent in Hegel's system , according to which everything that exists is declared necessary and is fundamentally reasonable. |
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1808-1874 | David Friedrich Strauss |
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1804-1872 | Ludwig Feuerbach |
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1806-1856 | Max Stirner |
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1814-1876 | Bakunin |
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1818-1883 | Karl Marx |
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1820-1895 | Friedrich Engels |
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1809-1882 | Bruno Bauer | ||
1802-1880 | Arnold Ruge | ||
1807-1887 | Friedrich Theodor Vischer | ||
foreign countries |
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1792-1867 | Victor cousin |
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1817-1883 | Bertrando Spaventa |
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historicismHistoricism describes an influential philosophical and historical trend in Germany in the 19th and 20th centuries . It emphasizes the historicity of man, his anchoring in a tradition and the awareness of being shaped by the past, and regards any ideas and institutions such as state and nation not as the rational results of social processes, but as organic, historically produced beings. In historicism, history should not be explained by philosophical or metaphysical superstructures; instead, an understanding of the individuality of the individual epochs and events should be developed. |
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period | philosopher | philosophy | General story |
1776-1831 | Barthold Georg Niebuhr |
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1778-1841 | Friedrich Ast |
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1795-1886 | Leopold von Ranke |
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1805-1859 | Alexis de Tocqueville |
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1808-1884 | Johann Gustav Droysen |
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1834-1896 | Heinrich von Treitschke |
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1817-1903 | Theodor Mommsen |
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1818-1897 | Jacob Burckhardt |
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1826-1871 | Friedrich Ueberweg |
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1862-1954 | Friedrich Meinecke |
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1866-1952 | Benedetto Croce |
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Positivism and ScienceWhile the philosophy of German idealism dealt predominantly with basic questions of spirit and knowledge, clearer advances and a rapid gain in knowledge took place in the natural sciences and technology . A counterbalance to idealism is the resurgence of empiricism . It found its specific expression in the 19th century, especially in France and England, in so-called positivism . This is to be understood as a philosophy in which the world is to be explained by the natural sciences and the objects defined in it. |
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period | philosopher | philosophy | General story |
1775-1836 | André-Marie Ampère |
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1798-1857 | Auguste Comte |
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1748-1832 | Jeremy Bentham |
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1794-1866 | William Whewell | ||
1806-1873 | John Stuart Mill |
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1825-1895 | Thomas Henry Huxley |
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1820-1903 | Herbert Spencer |
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1773-1843 | Jakob Friedrich Fries |
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1776-1841 | Johann Friedrich Herbart |
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1781-1848 | Bernard Bolzano |
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1808-1896 | Ernst Kapp |
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1817-1895 | Carl Vogt |
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1822-1893 | Jakob Moleschott |
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1824-1899 | Ludwig Büchner |
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1818-1896 | Emil Heinrich Du Bois-Reymond |
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1836-1913 | Wilhelm Schuppe |
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1837-1885 | Ernst Laas |
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1838-1916 | Seriously do |
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1843-1896 | Richard Avenarius |
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1834-1919 | Ernst Haeckel |
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1817-1881 | Rudolf Hermann Lotze |
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1873-1942 | Heinrich Gomperz |
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Other 19th century philosophersThe 19th century brought forth some great philosophers whose views, as it were, do not fit into one drawer, i.e. cannot be assigned to one of the other categories. Above all, it is philosophers who were powerful with new thoughts and concepts and who received much more attention than the "direction philosophers" in the 20th century. |
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period | philosopher | philosophy | General story |
1767-1835 | Wilhelm von Humboldt |
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1788-1860 | Arthur Schopenhauer |
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1802-1872 | Friedrich Adolf Trendelenburg |
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1813-1855 | Søren Kierkegaard |
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1840-1912 | Gideon Spicker |
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1844-1900 | Friedrich Nietzsche |
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Neo-KantianismAs a neo-Kantian one is philosophical flow, made up, after the ebbing of idealism as a countermovement to the more and more expanding strongly in the natural sciences rooted materialism developed. The demand was made to go back directly to Immanuel Kant and to develop a philosophy that met the demands of the then modern sciences. |
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period | philosopher | philosophy | General story |
1814-1908 | Eduard Zeller |
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1824-1907 | Kuno Fischer |
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1828-1878 | Friedrich Albert Lange |
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1840-1912 | Otto Liebmann |
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1842-1918 | Hermann Cohen |
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1844-1924 | Alois Riehl |
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1848-1915 | Wilhelm diaper tape |
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1849-1921 | Franz Staudinger |
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1852-1933 | Hans Vaihinger |
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1854-1924 | Paul Natorp |
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1856-1938 | Rudolf Stammler |
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1860-1928 | Karl Vorländer |
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1863-1936 | Heinrich Rickert |
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1869-1947 | Jonas Cohn |
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1869-1955 | Robert Reininger |
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1875-1915 | Emil Lask |
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1874-1945 | Ernst Cassirer |
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1875-1947 | Richard Hönigswald |
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1877-1942 | Bruno belly |
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1878-1946 | Arthur Liebert |
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PsychologismThe representatives of psychologism do not belong to a uniform school and, in aspects of their philosophy, can also be assigned to other directions. What they have in common is that thinking is understood as a psychological function and this aspect plays an essential role in their philosophy. In psychologism in the narrower sense, thoughts are always an expression of motivation . As a result, they can never be true or false. This consideration leads to a conflict with logic. |
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period | philosopher | philosophy | General story |
1798-1854 | Friedrich Eduard Beneke |
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1801-1887 | Gustav Theodor Fechner |
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1818-1903 | Alexander Bain |
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1832-1920 | Wilhelm Wundt |
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1838-1917 | Franz Brentano |
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1842-1906 | Eduard von Hartmann |
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1847-1914 | Anton Marty |
|
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1848-1936 | Carl Stumpf |
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1851-1914 | Theodor Lipps |
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1853-1920 | Alexius Meinong |
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1859-1932 | Christian von Ehrenfels |
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1861-1934 | James Mark Baldwin |
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1873-1926 | Rudolf Eisler |
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pragmatismThe pragmatism (from Greek. Pragma "action", "thing") refers to a philosophical attitude that the actions in the detection and the truth Education tight living environment are running mates. It assumes that theoretical knowledge also arises from the practical handling of things and remains dependent on them. Pragmatism is the first independent American philosophical movement. |
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period | philosopher | philosophy | General story |
1839-1914 | Charles S. Peirce |
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1842-1910 | William James |
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1859-1952 | John Dewey |
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1863-1931 | George Herbert Mead |
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1864-1937 | FCS Schiller |
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Philosophy of lifePhilosophy of life is a branch of philosophy that was developed in France and Germany as an alternative to the natural sciences and the one-sided emphasis on rationality. The becoming of life, the holistic nature cannot be grasped and described with concepts and logic alone . An encompassing life also includes non-rational, creative and dynamic elements. |
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period | philosopher | philosophy | General story |
1833-1911 | Wilhelm Dilthey |
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1846-1926 | Rudolf Eucken |
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1859-1941 | Henri Bergson | ||
1861-1949 | Maurice Blondel |
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1858-1918 | Georg SImmel |
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1867-1941 | Hans Driesch |
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1872-1956 | Ludwig Klages |
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1878-1965 | Georg Misch |
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1882-1929 | Erich Becher |
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20th centuryWith the increasing phenomena of mass society in the course of industrialization , with the new worldviews triggered by the explosive development of the sciences ( relativity theory , quantum physics , psychoanalysis , molecular biology , information technology , genetic engineering ), the global effects of human activity ( genocide by National Socialism , North-South conflict , environmental disasters , impending climate catastrophe ) the philosophy of the 20th century was concerned with partly fundamentally new perspectives. This led to a strong heterogeneity of philosophical concepts, which makes a division into classical schools hardly possible. A classification of philosophical thinking in contemporary philosophy always violates the actually existing diversity in the combination of the individual positions. What is systematically common to 20th century philosophy is the emphasis on the meaning of language . |
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Natural scientistThe dynamic development of the natural sciences since the 19th century had led to a fundamental change in the general worldview , which reached its climax with the theory of relativity and the new atomic physics . The idea of universal laws of nature that had ruled since Isaac Newton had to be questioned. Even if the question of worldview is in the background for natural scientists in their daily work , a number of prominent representatives have given reflective comments on this. |
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period | philosopher | philosophy | General story |
1856-1939 | Sigmund Freud |
|
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1858-1947 | Max Planck |
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1870-1937 | Alfred Adler |
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1875-1961 | Carl Gustav Jung |
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1875-1965 | Albert Schweitzer |
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1879-1955 | Albert Einstein |
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1879-1963 | Karl Bühler |
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1882-1961 | Percy Williams Bridgman |
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1885-1962 | Niels Bohr |
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1887-1961 | Erwin Schrödinger |
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1894-1964 | Norbert Wiener |
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1900-1958 | Wolfgang Pauli |
|
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1901-1972 | Ludwig von Bertalanffy |
|
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1901-1976 | Werner Heisenberg |
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1903-1989 | Konrad Lorenz |
|
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1904-2005 | Ernst Mayr |
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1912-2007 | Carl Friedrich von Weizsäcker |
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1923-2007 | Stephen Mason |
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1925-2005 | Rupert Riedl |
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Historical and cultural criticismThe successes of the natural sciences led on the one hand to an almost uninhibited belief in progress . At the same time, strong population growth gave rise to increasingly pronounced phenomena of mass society and doubts about traditional values . Above all, the experiences of the First World War intensified pessimistic views of the newly forming cultural conditions. |
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1856-1915 | Karl Lamprecht |
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1861-1925 | Rudolf Steiner |
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1880-1936 | Oswald Spengler |
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1872-1945 | Johan Huizinga |
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1872-1933 | Theodor Lessing |
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1879-1960 | Herman Nohl |
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1880-1962 | Theodor Litt |
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1880-1948 | Ernst von Aster |
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1882-1963 | Eduard Spranger |
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1883-1953 | José Ortega y Gasset |
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1885-1981 | William James Durant |
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1889-1966 | Siegfried Kracauer |
|
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1889-1975 | Arnold J. Toynbee |
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1892-1964 | Alexandre Koyré |
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1895-1985 | Susanne K. Langer |
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1903-1974 | Joachim Ritter |
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November 4, 1918 Kiel sailors' uprising
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1904-1965 | Hans Barth |
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1907-1981 | Othmar Anderle |
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1911-1995 | Emil Cioran |
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1920-1996 | Hans Blumenberg |
|
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1926-2006 | Clifford Geertz | ||
1926 |
Hermann Luebbe |
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1927 |
Robert Spaemann |
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1928-2015 |
Odo Marquard |
|
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1943-1998 | Panajotis condyle |
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phenomenologyIs a philosophical movement that was shaped by Edmund Husserl in the first decades of the 20th century. Its representatives see the origin of the acquisition of knowledge in directly given appearances, precisely the phenomena . The formal descriptions of the phenomena basically reflect the demands of all phenomenological approaches, be they philosophical or scientific, literary or psychological. |
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period | philosopher | philosophy | General story |
1859-1938 | Edmund Husserl |
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1870-1941 | Alexander Pfänder |
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1880-1937 | Moritz Geiger |
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1881-1966 | Ludwig Binswanger |
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1883-1917 | Adolf Reinach |
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1886-1957 | Antonio Banfi |
|
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1888-1966 | Hedwig Conrad-Martius |
|
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1889-1977 | Dietrich von Hildebrand |
|
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1889-1964 | Oskar Becker |
|
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1891-1942 | Edith Stein |
|
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1893-1970 | Roman Ingarden |
|
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1896-1991 | Hans Reiner |
|
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1899-1959 | Alfred Schütz |
|
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1900-1973 | Aurel Kolnai |
|
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1900-2002 | Hans-Georg Gadamer | ||
1902-1991 | Ludwig Landgrebe |
|
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1905-1975 | Eugene Fink |
|
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1903-1991 | Otto Friedrich Bollnow |
|
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1906-1994 | Max Muller |
|
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1906-1995 | Emmanuel Levinas |
|
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1907-1977 | Jan Patočka |
|
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1908-1961 | Maurice Merleau-Ponty |
|
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1918-2015 | Walter Biemel |
|
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1922-2002 | Michel Henry |
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1923-2004 | Heinrich Rombach |
|
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* 1928 | Hermann Schmitz |
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* 1934 | Bernhard Waldenfels |
|
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Neo-hegelianismThe neo-Hegelianism is a collective term for a sense of purpose for the renewal of the philosophical ideas of Hegel from about the first third of the 20th century. Its aim is to ward off positivism in the humanities. This inconsistent trend in philosophy is particularly widespread in Germany, but also in France, England, the Netherlands, Italy, Russia, Scandinavia and the USA. |
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period | philosopher | philosophy | General story |
1832-1917 | Adolf Lasson |
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1846-1924 | Francis Herbert Bradley | ||
1848-1923 | Bernard Bosanquet |
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1849-1919 | Josef Kohler |
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1854-1924 | GJPJ Bolland |
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1855-1916 | Josiah Royce |
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1862-1932 | Georg Lasson |
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1866-1925 | John McTaggart Ellis McTaggart |
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1866-1952 | Benedetto Croce |
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1869-1944 | Léon Brunschvicg |
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1874-1944 | Giovanni Gentile |
|
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1884-1974 | Richard Kroner |
|
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1884-1964 | Theodor Haering |
|
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1887-1969 | Hans Freyer |
|
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1902-1968 | Alexandre Kojève |
|
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1903-1993 | Karl Larenz |
|
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1907-1968 | Jean Hyppolite |
|
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* 1952 | Pirmin Stekeler-Weithofer |
|
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* 1960 | Vittorio Hösle |
|
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Critical realism |
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period | philosopher | philosophy | General story |
1854-1923 | Wilhelm Jerusalem |
|
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1859-1938 | Samuel Alexander |
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1861-1947 | Alfred North Whitehead |
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1862-1915 | Oswald Külpe |
|
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1863-1952 | George Santayana |
|
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1873-1922 | Arthur O. Lovejoy | ||
1882-1950 | Nicolai Hartmann |
|
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1888-1967 | Aloys Wenzl |
|
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Philosophical anthropology |
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period | philosopher | philosophy | General story |
1864-1944 | Jakob Johann von Uexküll |
|
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1874-1928 | Max Scheler |
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1888-1965 | Erich Rothacker |
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1892-1985 | Helmuth Plessner |
|
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1904-1976 | Arnold Gehlen |
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1913-1994 | Michael Landmann |
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* 1928 | Helmut Fahrenbach |
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* 1943 | Karl-Siegbert Rehberg |
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Existential philosophyExistential philosophy summarizes a number of philosophical approaches of the 19th and 20th centuries. They ask about the meaning and importance of the individual existence of the human being whom they place in the center of their consideration. The individual philosophemes turn against a one-sided rationalistic position and place an existential thinking that holistically includes the mind , soul and body in the foreground. |
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period | philosopher | philosophy | General story |
1874-1948 | Nikolai Alexandrovich Berdyayev |
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1878-1960 | Paul Häberlin |
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1883-1969 | Karl Jaspers |
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1883-1951 | Louis Lavelle |
|
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1889-1941 | Hans Lipps |
|
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1889-1976 | Martin Heidegger |
|
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1888-1974 | Jean Wahl |
|
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1890-1965 | Heinrich Barth |
|
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1898-1983 | Xavier Zubiri |
|
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1901-1990 | Nicola Abbagnano |
|
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1897-1973 | Karl Löwith |
|
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1902-1968 | Alexandre Kojève |
|
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1902-1991 | Ernesto Grassi |
|
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1903-1993 | Hans Jonas |
|
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1905-1950 | Emmanuel Mounier |
|
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1905-1980 | Jean-Paul Sartre |
|
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1905-1975 | Wilhelm Weischedel |
|
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1913-1960 | Albert Camus |
|
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1921-2008 | Karl Albert |
|
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Transcendental philosophyThe term transcendental philosophy encompasses philosophical systems and approaches that describe the basic structures of being not through an ontology, but in the context of the creation and establishment of knowledge about being. |
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period | philosopher | philosophy | General story |
1901-1974 | Wolfgang Cramer |
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1913-2004 | Hermann Krings |
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1917-2000 | Hans Wagner |
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1922-2017 | Karl-Otto Apel |
|
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* 1927 | Dieter Henrich |
|
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* 1930 | Harald wood |
|
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1933-2002 | Henri Lauener |
|
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* 1936 | Gerold Prauss |
|
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* 1936 | Peter Rohs |
|
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* 1939 | Wolfgang Kuhlmann |
|
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Kyoto SchoolIt bears the name for a school of philosophy in Japan that emerged in Kyoto at the beginning of the 20th century and marks the beginning of the systematic examination of the western intellectual tradition. |
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period | philosopher | philosophy | General story |
1870-1945 | Nishida Kitaro |
|
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1885-1962 | Tanabe Hajime |
|
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1900-1990 | Nishitani Keiji |
|
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* 1944 | Ryōsuke Ōhashi |
|
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1926-2019 | Shizuteru Ueda |
|
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Social philosophyEven social philosophy deals with questions about the meaning and essence of a society . In particular, it examines the relationship between the individual people and the community as well as the structures of living together . |
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period | philosopher | philosophy | General story |
1855-1936 | Ferdinand Tönnies | ||
1858-1917 | Emile Durkheim |
|
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1864-1920 | Max Weber |
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1882-1927 | Leonard Nelson |
|
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1893-1947 | Karl Mannheim |
|
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1897-1990 | Norbert Elias |
|
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1900-1980 | Erich Fromm |
|
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1925-1986 | Michel de Certeau |
|
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1927-1998 | Niklas Luhmann |
|
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1930-2002 | Pierre Bourdieu |
|
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* 1934 | Oskar Negt |
|
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* 1936 | Herbert Schnädelbach |
|
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* 1953 | Wilhelm Schmid | ||
Logical empiricismOne of the main concerns of logical empiricism or logical positivism was to be able to specify exact criteria according to which one can judge philosophical methods as valid or invalid. An important motive for this was the comparison between the development of empirical sciences and mathematics on the one hand and philosophy on the other. |
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period | philosopher | philosophy | General story |
1882-1936 | Moritz Schlick |
|
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1879-1934 | Hans Hahn |
|
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1880-1975 | Victor Kraft | ||
1882-1945 | Otto Neurath |
|
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1884-1966 | Philipp Frank | ||
1891-1970 | Rudolf Carnap |
|
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1891-1953 | Hans Reichenbach |
|
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1895-1945 | Felix Kaufmann | ||
1896-1959 | Friedrich Waismann |
|
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1902-1988 | Herbert Feigl | ||
1902-1985 | Karl Menger | ||
1905-1997 | Carl Gustav Hempel |
|
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1885-1977 | Paul Oppenheim |
|
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1906-1988 | Kurt Gödel |
|
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1910-1989 | Alfred Jules Ayer |
|
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1916-2003 | Georg Henrik von Wright |
|
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Analytical philosophyThe starting point of analytical philosophy is the view that many problems in philosophy are caused by an insufficiently precise use of language. Therefore, a clarification of terms and a logical analysis of the language are required first. Similar views can be found parallel and in mutual exchange among the representatives of logical empiricism. In the beginning, the representatives of analytic philosophy dealt primarily with topics of language analysis. Over time, the spectrum broadened. At the end of the 20th century, analytical philosophy, now understood more as a method, had expanded to include all subject areas of theoretical and practical philosophy. In addition to language, most of its representatives deal with questions of epistemology, logic, the philosophy of mind, metatheoretical questions as well as ethical questions at the same time. An assignment to one of the following disciplines can therefore only be based on a priority focus. Philosophy of language |
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period | philosopher | philosophy | General story |
1848-1925 | Thank God Frege |
|
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1872-1970 | Bertrand Russell |
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1873-1958 | George Edward Moore |
|
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1889-1951 | Ludwig Wittgenstein |
|
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1889-1957 | Charles Kay Ogden |
|
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1900-1976 | Gilbert Ryle |
|
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1909-1988 | Max Black |
|
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1911-1960 | John Langshaw Austin |
|
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1913-1988 | Paul Grice |
|
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1917-2003 | Donald Davidson |
|
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1925-2011 | Michael Dummett |
|
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* 1928 | Noam Chomsky |
|
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1930-1971 | Richard Montague |
|
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* 1931 | Keith Donnellan |
|
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* 1932 | Dagfinn Føllesdal |
|
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* 1932 | John Searle |
|
|
* 1933 | David Kaplan |
|
|
* 1938 | Gilbert Harman |
|
|
* 1940 | Saul Aaron Kripke |
|
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* 1941 | Eike von Savigny |
|
|
* 1946 | Scott Soames |
|
|
* 1946 | Tyler Burge |
|
|
* 1958 | Stephen Neale |
|
|
logic |
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1858-1932 | Giuseppe Peano |
|
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1862-1943 | David Hilbert |
|
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1878-1956 | Jan Łukasiewicz |
|
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1901-1983 | Alfred Tarski |
|
|
1902-1995 | Joseph Maria Bocheński |
|
|
1903-1930 | Frank Plumpton Ramsey |
|
|
1903-1995 | Alonzo Church |
|
|
1919-2017 | Raymond Smullyan |
|
|
1929-2015 | Jaakko Hintikka |
|
|
* 1930 | Nuel Belnap | ||
* 1949 | Johan van Benthem | ||
ontology |
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1908-2000 | Willard Van Orman Quine |
|
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1916-2013 | Peter Geach |
|
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1919-2006 | Peter Strawson |
|
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1926-2014 | David Armstrong |
|
|
1931-2010 | Reinhardt Grossmann |
|
|
* 1932 | Franz von Kutschera |
|
|
* 1942 | Peter van Inwagen |
|
|
* 1951 | Kevin Mulligan |
|
|
* 1952 | Edward N. Zalta |
|
|
* 1954 | Barry Smith |
|
|
ethics |
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1877-1971 | WD Ross |
|
|
1908-1994 | William K. Frankena |
|
|
1908-1979 | Charles L. Stevenson |
|
|
1912-2004 | Alan Gewirth |
|
|
1917-1981 | John Leslie Mackie |
|
|
1919-2002 | Richard Mervyn Hare |
|
|
1919-2001 | Elizabeth Anscombe |
|
|
1920-2010 | Philippa Foot |
|
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1929-2003 | Bernard Williams |
|
|
* 1930 | Ernst Tugendhat |
|
|
* 1937 | Cora Diamond |
|
|
* 1940 | Thomas M. Scanlon | ||
* 1942 | Derek Parfit |
|
|
* 1946 | Peter Singer |
|
|
* 1946 | Dieter Birnbacher |
|
|
* 1947 | Martha Nussbaum | ||
* 1952 | Susan R. Wolf | ||
* 1952 | Christine Korsgaard |
|
|
Philosophy of mind |
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1887-1971 | Charlie Dunbar Broad | ||
1903-1997 | John Carew Eccles |
|
|
1912-1989 | Wilfrid Sellars |
|
|
1916-1999 | Roderick Chisholm |
|
|
1920-2012 | JJC Smart | ||
* 1929 | Harry Frankfurt |
|
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1932-2013 | Fred Dretske |
|
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* 1933 | Joseph Levine |
|
|
* 1933 | Ruth Millikan |
|
|
1934-2019 | Jaegwon Kim |
|
|
1935-2017 | Jerry Fodor |
|
|
* 1937 | Thomas Nagel |
|
|
1941-2001 | David Lewis |
|
|
* 1942 | Daniel Dennett | ||
* 1942 | Ned Block |
|
|
* 1942 | Paul Churchland |
|
|
* 1943 | John Perry |
|
|
* 1943 | Frank Cameron Jackson |
|
|
* 1944 | Peter Bieri |
|
|
* 1945 | Ansgar Beckermann |
|
|
* 1952 | Joseph Levine |
|
|
* 1956 | Michael Pauen |
|
|
* 1958 | Thomas Metzinger |
|
|
* 1966 | David Chalmers |
|
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Epistemology |
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* 1927 | Edmund Gettier | ||
* 1936 | Keith teacher |
|
|
* 1940 | Ernest Sosa |
|
|
* 1941 | Robert Audi |
|
|
* 1943 | Laurence Bonjour |
|
|
* 1945 | Susan Haack |
|
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Neopragmatism |
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1906-1998 | Nelson Goodman |
|
|
1926-2016 | Hilary Putnam |
|
|
* 1928 | Nicholas Rescher |
|
|
1931-2007 | Richard Rorty |
|
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* 1942 | John McDowell |
|
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* 1950 | Robert Brandom |
|
|
Critical RationalismThe critical rationalism 'and rational (rationally deals with the question of how scientific or social (but in principle also everyday) problems undogmatic, as scheduled (methodically)') can be investigated and resolved without the faith in science (positivism) or to succumb to epistemological relativism. |
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period | philosopher | philosophy | General story |
1902-1994 | Karl Popper |
|
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1919-2003 | Ernst Topitsch |
|
|
* 1921 | Hans Albert |
|
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1934-1990 | William Warren Bartley | ||
* 1939 | Hubert Kiesewetter | ||
* 1940 | Alan Musgrave | ||
* 1940 | Kurt Salamun | ||
* 1942 | David Miller | ||
* 1943 | Gerhard Vollmer |
|
|
1955-2018 | Franz M. Wuketits |
|
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Political philosophy |
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period | philosopher | philosophy | General story |
1867-1956 | Julien Benda |
|
|
1869-1966 | Friedrich Wilhelm Foerster |
|
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1888-1985 | Carl Schmitt |
|
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1899-1973 | Leo Strauss |
|
|
1899-1992 | Friedrich August von Hayek |
|
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1901-1985 | Eric Voegelin |
|
|
1901-1990 | Michael Oakeshott |
|
|
1902-1992 | Günther Anders |
|
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1905-1983 | Raymond Aron |
|
|
1906-1975 | Hannah Arendt |
|
|
1909-1997 | Isaiah Berlin |
|
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1921-2002 | John Rawls |
|
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1930-1992 | Allan Bloom |
|
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1932-2003 | Ernst Vollrath |
|
|
* 1933 | Amartya Sen |
|
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1938-2002 | Robert Nozick |
|
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* 1943 | Otfried Höffe |
|
|
CommunitarianismUnder communitarianism is defined as a political philosophy that emphasizes the responsibility of the individual to his environment and the social role of the family. Only on the basis of these common values, above all on the basis of a common conception of the good, can the principles of justice be meaningfully negotiated. |
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period | philosopher | philosophy | General story |
* 1929 | Amitai Etzioni |
|
|
* 1929 | Alasdair MacIntyre |
|
|
* 1931 | Charles Taylor |
|
|
* 1935 | Michael Waltz | ||
1939-2017 | Benjamin R. Barber |
|
|
* 1953 | Michael Sandel |
|
|
Neo-Marxism and Critical Theory |
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period | philosopher | philosophy | General story |
1873-1937 | Max Adler | ||
1891-1937 | Antonio Gramsci |
|
|
1885-1971 | Georg Lukács |
|
|
1892-1940 | Walter benjamin |
|
|
1885-1975 | Ernst Bloch |
|
|
1895-1973 |
Max Horkheimer
|
|
|
1898-1979 | Herbert Marcuse |
|
|
1899-1990 | Alfred Sohn-Rethel |
|
|
1903-1969 | Theodor W. Adorno | ||
1906-1985 | Wolfgang Abendroth |
|
|
1907-1995 | Leo Kofler |
|
|
1927-2009 | Leszek Kołakowski | ||
1927-2011 | Hans Heinz Holz | ||
* 1929 | Jürgen Habermas | ||
1931-2012 | Alfred Schmidt |
|
|
* 1933 | Antonio Negri | ||
1934-2004 | Peter Bulthaup |
|
|
* 1941 | Domenico Losurdo |
|
|
1943-2013 | Costanzo Preve |
|
|
* 1949 | Axel Honneth |
|
|
Jewish philosophyThe term Jewish philosophy describes the connection of philosophical studies with contents of the Jewish-religious traditions. |
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period | philosopher | philosophy | General story |
1878-1965 | Martin Buber |
|
|
1880-1950 | Julius Guttmann |
|
|
1881-1992 | Mordechai M. Kaplan |
|
|
1886-1929 | Franz Rosenzweig |
|
|
1897-1982 | Gershom Scholem |
|
|
1916-2003 | Emil Fackenheim |
|
|
1923-1987 | Jacob Taubes |
|
|
Philosophy of religionIt is a philosophical discipline that deals with the manifestations and theoretical content of religion or religions. It tries to give systematic and rational answers to questions about the reasonableness of religious statements, about the nature and forms of religions and their practical significance in human life. It can manifest itself as a criticism of religion or as a linguistic-philosophical analysis of the form of religious languages. |
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period | philosopher | philosophy | General story |
1853-1924 | Clemens Baeumker |
|
|
1865-1923 | Ernst Troeltsch |
|
|
1875-1949 | Martin Grabmann |
|
|
1878-1944 | Joseph Maréchal |
|
|
1881-1955 | Pierre Teilhard de Chardin |
|
|
1882-1937 | Pavel Florensky |
|
|
1882-1973 | Jacques Maritain |
|
|
1884-1940 | Peter Wust |
|
|
1884-1988 | Étienne Gilson |
|
|
1885-1965 | Romano Guardini |
|
|
1886-1965 | Paul Tillich |
|
|
1886-1968 | Karl Barth |
|
|
1884-1976 | Rudolf Bultmann |
|
|
1891-1982 | Alois Dempf |
|
|
1889-1972 | Erich Przywara |
|
|
1903-1992 | Johannes Baptist Lotz |
|
|
1904-1997 | Josef Pieper |
|
|
1904-1998 | Hans-Eduard Hengstenberg |
|
|
1909-1943 | Simone Weil |
|
|
1929-2005 | Béla Weissmahr |
|
|
* 1934 | Richard Swinburne |
|
|
1906-1959 | Daniil Leonidowitsch Andrejew |
|
|
Legal philosophyAs a basic discipline of jurisprudence, legal philosophy asks about the nature of law, the relationship between law and justice and social norms, and the origin and validity of law. In the 20th century, there was a particular discussion as to the extent to which law is based exclusively on arbitrary setting ( legal positivism ) or whether there are overriding principles and norms that are applied in legal practice ( legal realism ). Both positions share the view that a metaphysical justification of law can be dispensed with. |
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period | philosopher | philosophy | General story |
1851-1911 | Georg Jellinek |
|
|
1858-1943 | Philipp Heck |
|
|
1872-1942 | Oskar Kraus |
|
|
1878-1949 | Gustav Radbruch |
|
|
1881-1973 | Hans Kelsen |
|
|
1904-1977 | Hans Welzel |
|
|
1907-1992 | HLA hard |
|
|
1912-2000 | Helmut Coing |
|
|
1931-2013 | Ronald Dworkin |
|
|
* 1939 | Richard Posner |
|
|
* 1937 | Norbert Hoerster |
|
|
* 1945 | Robert Alexy |
|
|
* 1964 | Dietmar von der Pfordten |
|
|
Media and technology philosophy |
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period | philosopher | philosophy | General story |
1910-1990 | Max Bense |
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1911-1980 | Marshall McLuhan |
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1920-1991 | Vilém Flusser |
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* 1932 | Paul Virilio |
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1943-2011 | Friedrich Kittler |
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* 1947 | Bruno Latour |
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Philosophy of science |
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period | philosopher | philosophy | General story |
1896-1961 | Ludwik Fleck |
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1900-1990 | Richard Bevan Braithwaite |
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1906-1987 | Gustav Bergmann | ||
* 1919 | Mario Bunge |
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1922-1996 | Thomas Samuel Kuhn |
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1922-1974 | Imre Lakatos |
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1922-2014 | Patrick Suppes |
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* 1923 | Adolf Grünbaum |
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1923-1991 | Wolfgang Stegmüller |
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1924-1994 | Paul Feyerabend |
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1924-1967 | Norwood Russell Hanson |
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* 1936 | Ian Hacking | ||
* 1938 | Joseph D. Sneed | ||
* 1939-2017 | Bernulf Kanitscheider |
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* 1941 | Larry Laudan |
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* 1941 | Bas van Fraassen |
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* 1943 | Nancy Cartwright |
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* 1946 | Paul Hoyningen-Huene |
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* 1951 | Sandra Mitchell |
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* 1952 | John Dupré |
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1954-2007 | Peter Lipton | ||
* 1960 | Nassim Nicholas Taleb |
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Methodical constructivismThe program and goal of methodical constructivism is to reconstruct the creation of the objects of a science by specifying the methodically necessary steps and normative rules that underlie its methodically controlled and regular construction or "constitution" and must be observed if those "in indeed "should be realized. |
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period | philosopher | philosophy | General story |
1881-1954 | Hugo Dingler |
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1915-1994 | Paul Lorenzen |
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1905-1976 | Wilhelm Kamlah |
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* 1932 | Kuno Lorenz |
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* 1936 | Jürgen Mittelstrass |
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* 1935 | Friedrich Kambartel |
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* 1937 | Christian Thiel |
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* 1942-2016 | Peter Janich |
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* 1944 | Carl Friedrich Gethmann |
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* 1960 | Armin Grunwald |
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* 1964 | Dirk Hartmann |
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Radical constructivismThe core statement of radical constructivism is that a perception does not provide an image of a reality independent of consciousness, but that reality always represents a construction of sensory stimuli and memory performance for every individual. Therefore objectivity in the sense of a correspondence between the perceived (constructed) image and reality is impossible; every perception is entirely subjective. This is the radicalism (uncompromising) of radical constructivism. |
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period | philosopher | philosophy | General story |
1886-1980 | Jean Piaget |
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1911-2002 | Heinz von Foerster |
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1917-2010 | Ernst von Glasersfeld |
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1921-2007 | Paul Watzlawick |
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* 1928 | Humberto Maturana |
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* 1940 | Siegfried J. Schmidt |
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1946-2001 | Francisco Varela |
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* 1948 | Kersten Reich |
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Structuralism and PoststructuralismStructuralism is a collective term for interdisciplinary methods and research programs that examine structures and relationships in the largely unconsciously functioning mechanisms of cultural symbol systems. In post-structuralism , historical discontinuities and the critical examination of the relationship between linguistic practice and social reality are at the center of considerations. |
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period | philosopher | philosophy | General story |
1857-1913 | Ferdinand de Saussure |
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1896-1982 | Roman Jakobson |
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1908-2009 | Claude Lévi-Strauss |
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1901-1981 | Jacques Lacan |
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1902-1976 | Émile Benveniste |
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1913-2005 | Paul Ricœur |
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1915-1980 | Roland Barthes |
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1918-1990 | Louis Althusser |
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1919-1983 | Paul de Man |
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1926-1984 | Michel Foucault |
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1930-2004 | Jacques Derrida |
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PostmodernIn a general sense, postmodernity sheds light on the state of western society, culture and art “after” modernity . In a philosophical sense, it turns against certain institutions, methods, terms and basic assumptions of modernity and tries to dissolve or to overcome them in a reflective way. The advocates of postmodernism criticize the modernity's striving for innovation as merely habitual and automated. |
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period | philosopher | philosophy | General story |
1917-2003 | Leslie Fiedler |
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1925-1995 | Gilles Deleuze |
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1924-1998 | Jean-François Lyotard |
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1929-2007 | Jean Baudrillard |
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1933-2004 | Susan Sunday |
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1937-2015 | André Glucksmann |
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1930-2019 | Michel Serres |
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* 1942 | Giorgio Agamben |
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* 1947 | Peter Sloterdijk |
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* 1952 | Francis Fukuyama |
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Feminist PhilosophyIt describes various approaches, mostly represented by women, in the philosophy of the 20th century and contemporary philosophy , which deal with questions about the constructions of the natural and socio-cultural differences between the sexes in history and the present and their effects on philosophy , art , and science as well as the situation of women in a male-dominated world. Fundamental here is the investigation of the historical-philosophical concepts of “femininity” and “masculinity”. |
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period | philosopher | philosophy | General story |
1908-1986 | Simone de Beauvoir |
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* 1930 | Luce Irigaray |
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* 1935 | Sandra Harding | ||
* 1941 | Julia Kristeva |
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* 1944 | Donna Haraway |
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* 1956 | Judith Butler |
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New realismThe new realism is a twenty-first century philosophical school with roots in the twentieth century. She shares significant arguments from speculative realism and object-oriented ontology |
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* 1949 | Slavoj Žižek |
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* 1980 | Markus Gabriel |
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African philosophy |
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period | philosopher | philosophy | General story |
* 1931 | John Mbiti |
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* 1931 | Kwasi Wiredu |
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* 1942 | Paulin J. Hountondji |
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1944-1995 | Henry Odera Oruka |
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* 1954 | Anthony Appiah |
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Indian philosophy |
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period | philosopher | philosophy | General story |
1861-1941 | Rabindranath Thakur |
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1863-1902 | Vivekananda |
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1869-1948 | Mohandas Karamchand Gandhi |
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1872-1950 | Aurobindo Ghose |
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1877-1947 | Ananda Kentish Coomaraswamy |
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1879-1950 | Ramana Maharshi |
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1888-1975 | Sarvepalli Radhakrishnan |
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1889-1950 | Sahajanand Saraswati |
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1893-1963 | Rahul Sankrityayan |
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1895-1986 | Jiddu Krishnamurti |
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1918-2008 | Maharishi Mahesh Yogi |
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1931-1990 | Osho |
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Chinese philosophy |
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period | philosopher | philosophy | General story |
1866-1925 | Sun Yat-sen |
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1873-1929 | Liang Qichao |
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1885-1968 | Xiong Shili |
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1886-1973 | Zhang Dongsun |
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1891-1962 | Hu Shi |
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1895-1984 | Jin Yuelin |
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1895-1990 | Feng Youlan |
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1909-1988 | Tang Junyi |
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1899-1977 | Thomé H. Fang |
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1909-1995 | Mou Zongsan |
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1926-2002 | Wang Ruoshui |
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* 1940 | Do Wei-ming |
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See also
literature
- General literature on the history of philosophy
- Johannes Hirschberger: History of Philosophy. 2 vol., Herder, 14th edition, Freiburg i. Br. 1991, ISBN 3-451-22408-9 .
- Wolfgang Röd: History of Philosophy. 14 vols., Beck, Munich 1986-2004.
- Fritz Schultze: Family Tree of Philosophy . 2., reworked. and probably edition, Haacke, Leipzig 1899.
- Franz Schupp: History of Philosophy at a Glance. 3 volumes, Meiner, Hamburg 2005, ISBN 3-7873-1704-X .